Channel
@tsegachurche
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
233subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001182428000 |
|---|---|
| Type | Channel |
| Username | @tsegachurche |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 26 August 2026 |
| On Telegram | t.me/tsegachurche |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 04:55 | 233 | -3 |
| 7 Aug 2026, 02:46 | 236 | no change |
| 6 Aug 2026, 18:17 | 236 | first reading |
12 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 12 (13 July 2026 – 5 August 2026) |
| Views total | 249 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
20 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 65.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 65.0% | |
| 👍 | 3 | 15.0% | |
| 🙏 | 3 | 15.0% | |
| 💯 | 1 | 5.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 13 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ሰላም ቅዱሳን፦ በእሁድ የአንድነት ጊዜአችን የተማርነውን የእግዚአብሔርን ቃል መልእክት በሳምንቱ ቀናቶች ውስጥ ታስቡት እና ታሰላስሉት ዘንድ በአጭሩ በፅሁፍ እንደሚከተለው አቅርበንላችሗል:: መዝሙር 119:162 ብዙ ምርኮ እንዳገኘ በቃልህ ደስ አለኝ። አሜን!! 26/11/2018 ፓ/ር እሳያስ (ከሰላም ወንጌል ቤ/ክ) የመጽሐፍ ቅዱስ ክፍል፦ ማቴዎስ 16፥15፣18 18 እኔም እልሃለሁ፥ አንተ ጴጥሮስ ነህ፥ በዚችም ዓለት ላይ ቤተ ክርስቲያኔን እሠራለሁ፥ የገሃነም ደጆችም አይችሉአትም። ርዕስ፦ የገሃነም ደጆች የማይችሏት ቤተ ክርስቲያን ይህ ምዕራፍ ስለ ዓለም አቀፋዊቷ ቤተ ክርስቲያን ይናገራል። መጽሐፍ ቅዱስ በተለያዩ የሥነ ጽሑፍ ቅርጾች ተጽፏል:: የ…
❤1
ቀን: 19/11/2018 ሰባኪ፡ ወንድም ኤፌሶን 1ኛ ጢሞቴዎስ ክፍል ስድስት 1 ጢሞ 3፡14-16 14 ፈጥኜ ወደ አንተ እንድመጣ ተስፋ አድርጌ ይህን እጽፍልሃለሁ። 15 ብዘገይ ግን፥ በእግዚአብሔር ማደሪያ ቤት መኖር እንዴት እንደሚገባ ታውቅ ዘንድ እጽፍልሃለሁ፤ ቤቱም የእውነት ዓምድና መሠረት፥ የሕያው እግዚአብሔር ቤተ ክርስቲያን ነው። 16 እግዚአብሔርንም የመምሰል ምሥጢር ያለ ጥርጥር ታላቅ ነው፤ በሥጋ የተገለጠ፥ በመንፈስ የጸደቀ፥ ለመላእክት የታየ፥ በአሕዛብ የተሰበከ፥ በዓለም የታመነ፥ በክብር ያረገ። ርዕስ፡ በእግዚአብሔር ቤት እንዴት እንኑር? እግዚአብሔርን መምሰል በምገልጥ የኑሮ ስርዓት መግቢያ፡ ለሰው ልጅ ጤናማ ኑሮ ስርዓተ-ምግ…
🙏2❤1
ሰባኪ: ሙሉብርሃን (ሳርቤት ሙሉ ወንጌል) ቀን: 13/11/2018 ርዕስ፦ ጭምብላችንን እናውልቅ እውነተኛ ማንነታችንን የሚሸፍን ጭምብል እናውልቅ። በዘመናችን ብዙ ሰዎች ማን እንደሆኑ በመደበቅ የሐሰት ማንነትን ለሰዎች ሲያሳዩ እናያለን። በ1ኛ ነገሥት 14 ውስጥ፣ የኢዮርብዓም ሚስት የእግዚአብሔርን ሰው ለማታለል መልኳን እንደለወጠች እናነባለን። ሰዎች ጭምብል የሚያደርጉት ለምንድን ነው? 1. ክፉ ፍላጎታቸውን ለማሳካት ምሳሌዎች፦ ኢዮርብዓም ግያዝ እነዚህ ሁለቱም ክፉ ሐሳብና ፍላጎት ነበራቸው። የእግዚአብሔርን ሰው ለማታለል ጭምብል ተጠቅመው የተደበቀ ፍላጎታቸውን ለማሳካት ሞከሩ። በአዲስ ኪዳንም ተመሳሳይ ምሳሌ እናያለን። የኢየሱስ ደቀ መዛሙርት …
❤2
የወንድም ናኩማ የቤት ሎኬሽን https://maps.app.goo.gl/Jfrueh6TP62fSAbp9?g_st=it
የሀዘን ማስታወቂያ የወንድማችን ናኩማ ደለሳ ባለቤት እህት ዘሪቱ ተካ ወደጌታ ሄዳለች:: የቀብሩ ስነስርዓት ሰኞ ሃምሌ 13 ከቀኑ 6 ሰዓት በዮሴፍ ቤ/ክ ይፈፀማል:: ቅዱሳን ተገኝታችሁ እንድታፅናኗቸው አደራ እንላለን:: ቤታቸው ከቄራ ወደጨርቆስ በሚወስደው መንገድ ቴሌን እንዳለፉ ያለውን የትራፊክ መብራት ካለፉ በሗላ በስተቀኝ ወደ እውቀት ፋና ት/ቤት መንገድ ላይ
ጸጋ ቃለ ሕይወት ቤተ ክርስቲያን pinned «ማስታወቂያ ለልጆች አስተማሪዎች እግዚአብሄር ቢፈቅድ እና ብንኖር እሁድ ሐምሌ 12 ቀን 9 ሰአት ላይ የልጆች አገልግሎት ስልጠና ስለሚኖር አስተማሪዎች ለዚህ ዝግጁ ሆናችሁ በሰዓቱ እንድትገኙ እናሳስባለን:: አገልግሎት ክፍሉ»
ሰላም የጸጋ ወጣቶች እንደልማዳችን በኅብረት ሆነን እግዚአብሔርን የምናመልክበት እና ቃሉን የምንሰማበት ጊዜ ይኖረናል እንዲሁም 2ኛ ቆሮ ም 7 : 1 _ 16 አንብበን እንምጣ አንድ ወጣት ለሌላ አንድ ወጣት እዲመጣ ይደውል ብሩካን ናችሁ !
ማስታወቂያ ለልጆች አስተማሪዎች እግዚአብሄር ቢፈቅድ እና ብንኖር እሁድ ሐምሌ 12 ቀን 9 ሰአት ላይ የልጆች አገልግሎት ስልጠና ስለሚኖር አስተማሪዎች ለዚህ ዝግጁ ሆናችሁ በሰዓቱ እንድትገኙ እናሳስባለን:: አገልግሎት ክፍሉ
❤1
5/11/2018 መጋቢ ኤሳያስ (የኳታር ወንጌላዊት ቤተ ክርስቲያን) ሉቃስ 15፥1–10 ሉቃስ ይህን ወንጌል ቴዎፍሎስ ለተባለ አንድ ግለሰብ ጻፈ። እግዚአብሔር ለአንድ ግለሰብ የሚሰጠው ትኩረት ለብዙ ሕዝብ ወይም ለማኅበር ከሚሰጠው ያነሰ አይደለም። በዚህ ዘመን ብዙ መጋቢዎች አንድን ግለሰብ ብቻ ማገልገል ላይወዱ ይችላሉ። ነገር ግን የእግዚአብሔር ልብ እንዲህ አይደለም። እርሱ ለእያንዳንዱ ግለሰብ ትልቅ ዋጋና ትኩረት ይሰጣል፤ ለብዙ ሰዎች ብቻ ሳይሆን ለአንድ ሰውም ያስባል። በአይሁድ ባህል ውስጥ እንደ አሕዛብ፣ ሴቶች እና ሌሎች ብዙ ሰዎች የተገለሉና የተናቁ ነበሩ። ሉቃስ ይህን መልእክት ለቴዎፍሎስ ጻፈ፤ እርሱም ከእስራኤል ውጭ የነበረ አሕዛብ ነበር። ይህ…
❤1
በቅድሚያ ፀጋና ሰላም ይብዛላችሁ እያልን በሚቀጥለው ቅዳሜ ሐምሌ 11/2018 ከጠዋት 2:30-6:30 'የክርስቶስ የፀሎት ህይወት' በሚል የፀሎት እና የትምህርት ጊዜ ስለሚኖረን ቅዱሳን ሁላችሁም እንድትገኙ ተጋብዛችሁዋል:: ቦታ: በቤተክርስቲያን አዳራሽ ከፀሎት አገልግሎት ክፍል
👍3💯1🙏1
Photo, posted without a caption
❤4
Photo, posted without a caption
❤3
Showing the 12 most recent of 12 posts we hold for @tsegachurche. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 651,603 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“ጸጋ ቃለ ሕይወት ቤተ ክርስቲያን” (@tsegachurche), 233 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/tsegachurche.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.