Channel
@tquueue
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
197subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002016498930 |
|---|---|
| Type | Channel |
| Username | @tquueue |
| Description | سأجمع في هذه القناة ما وقفت عليه من لطائف وفوائد واستنباطات الشيخ السعدي في تفسيره،وأرسلها مرتبة منسقة،نفع الله بها. |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/tquueue |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 17:45 | 197 | no change |
| 9 Aug 2026, 17:33 | 197 | first reading |
20 posts held, back to 1 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 July 2026 |
|---|---|
| Posts held | 20 (1 March 2025 – 20 July 2026) |
| Views total | 35 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 17:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
52 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 71.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 37 | 71.2% | |
| 👍 | 15 | 28.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 March 2025 to 20 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*﴿أَفَأَمِنوا مَكرَ اللَّهِ فَلا يَأمَنُ مَكرَ اللَّهِ إِلَّا القَومُ الخاسِرونَ﴾* قال السعدي- رحمه الله - : "وهذه الآية الكريمة فيها من التخويف البليغ على أنَّ العبد لا ينبغي له أن يكون آمنًا على ما معه من الإيمان، بل لا يزالُ خائفًا وَجِلًا أن يُبتلى ببليَّةٍ تسلب ما معه من الإيمان، وأن لا يزال داعيًا بقوله: يا مقلب القلوب! ثبِّتْ قلبي على دينك، وأن يعمل ويسعى في كلِّ سبب يخلِّصه من الشرِّ عند وقوع الفتن؛ فإنَّ ا…
❤4
معنى التوفيق هو : تَسْهِيلُ سَبِيلِ الْخَيْرِ وَالطَّاعَةِ. [ذكره البغوي] فيا له من نعمة؛فكيف يحصله الإنسان؟ قال الله ﷻ {وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ } قال السعدي وبهذين الأمرين تستقيمُ أحوال العبد، وهما الاستعانةُ بربِّه والإنابة إليه؛ كما قال تعالى: ﴿فاعبُدْه وتوكَّلْ عليه﴾. وقال: ﴿إيَّاك نعبدُ وإيَّاك نستعينُ﴾.
❤1
الكسل عند القيام للصلاة من أبرز الصفات النفاقية الخالصة .. { إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَى يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا } { وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا …
❤1
{ وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ } قال الشيخ السعدي ﴿والذين جاهدوا فينا﴾: وهم الذين هاجروا في سبيل الله وجاهدوا أعداءَهم وبَذَلوا مجهودَهم في اتِّباع مرضاتِهِ؛ ﴿لَنَهْدِيَنَّهُمْ سُبُلَنا﴾؛ أي: الطرق الموصلة إلينا، وذلك لأنَّهم محسنونَ. والله مع المحسنينَ: بالعون والنصر والهداية. دلَّ هذا على أنَّ أحرى الناس بموافقة الصواب أهلُ الجهاد، وعلى أنَّ مَنْ أح…
👍2
قال الشيخ السعدي في تفسيره قاعدة: وتدبَّر هذه النكتة التي يكثر مرورُها بكتاب الله تعالى إذا كان السياقُ في قصَّة معيَّنة أو على شيء معيَّن، وأراد الله أن يحكُمَ على ذلك المعيَّن بحكم لا يختصُّ به؛ ذَكَرَ الحُكْمَ وعلَّقه على الوصف العامِّ؛ ليكون أعمَّ، وتندرج فيه الصورةُ التي سيق الكلام لأجلها، وليندفع الإيهام باختصاص الحكم بذلك المعيَّن؛ فلهذا لم يقلْ: وما كيدُهم إلاَّ في ضلال، بل قال: ﴿وَما كَيْدُ الكافرين إلاَّ ف…
[من معالم الإستقامة] قال الله جل وعلا { فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ} قال السعدي •فأمَرَه بتكميل نفسه بلزوم الاستقامة، أي: استقامةً موافقةً لأمر الله؛ لا تفريط ولا إفراط، بل امتثالاً لأوامر الله، واجتناباً لنواهيه، •على وجه الاستمرار على ذلك، •وبتكميل غيرِهِ بالدَّعوة إلى ذلك. ومن المعلوم أنَّ أمر الرسولِ - صلى الله عليه وسلم - أمرٌ لأمَّته إذا لم يَرِدْ تخصيصٌ له. •﴿و…
❤1
هنا تظهر حقائق الرجال،أن يقوموا بحق الله تمام القيام قال الله ﷻ (يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ *رِجَالٌ.)! قال ابن كثير "فَقَوْلُهُ: ﴿رِجَال﴾ فِيهِ إِشْعَارٌ بِهِمَمِهِمُ السَّامِيَةِ، وَنِيَّاتِهِمْ وَعَزَائِمِهِمُ الْعَالِيَةِ، الَّتِي بِهَا صَارُوا عُمَّارا لِلْمَسَاجِدِ، الَّتِي هِيَ بُيُوتُ اللَّهِ فِي أَرْضِهِ، وَمَوَاطِنُ عِبَادَتِهِ وَشُكْرِهِ، وَتَوْحِيدِهِ وَتَنْزِيهِهِ." وقال السعدي: …
[تعليم القران وتحفظيه من وظائف الرسل] ﴿رَبَّنا وَابعَث فيهِم *رَسولًا* مِنهُم *يَتلو* عَلَيهِم آياتِكَ وَيُعَلِّمُهُمُ الكِتابَ وَالحِكمَةَ وَيُزَكّيهِم إِنَّكَ أَنتَ العَزيزُ الحَكيمُ﴾ [البقرة: ١٢٩] قال السعدي ". ﴿يَتْلُو عَلَيْهِمْ آيَاتِكَ﴾ لفظا، وحفظا، وتحفيظا. فاستجاب اللهُ لهما؛ فبعث الله هذا الرسول الكريم الذي رحم الله به ذريتهما خاصة وسائر الخلق عامة، ولهذا قال عليه الصلاة والسلام: "أنا دعوة أبي إبراهيم".
❤1
هذه الايه جواب على من تعلق بالمكاسب الاقتصادية المحرمة: قوله ﴿وَإِنْ خِفْتُمْ عَيْلَةً﴾ قال البغوي: وَذَلِكَ أَنَّ أَهْلَ مَكَّةَ كَانَتْ مَعَايِشُهُمْ مِنَ التِّجَارَاتِ وَكَانَ الْمُشْرِكُونَ يَأْتُونَ مَكَّةَ بِالطَّعَامِ وَيَتَجِّرُونَ، فَلَمَّا مُنِعُوا مِنْ دُخُولِ الْحَرَمِ خَافُوا الْفَقْرَ، وَضِيقَ الْعَيْشِ، وَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَأَنْزَلَ اللَّهُ تَعَالَى: ﴿وَإِنْ خِفْتُمْ عَيْلَةً﴾ فَقْر…
❤4👍2
Photo, posted without a caption
ايه قرانية جمعت الإستقامة ومعالمها: {فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِلْمُشْرِكِينَ } ﴿فاستَقيموا إليه﴾؛ قال السعدي رحمه الله أي: اسلكوا الصراط الموصل إلى الله تعالى بتصديقِ الخبر الذي أخبر به واتِّباع الأمر واجتناب النهي، هذا حقيقة الاستقامة، •ثم الدوام على ذلك، وفي قوله: ﴿إليه﴾: •تنبيهٌ على الإخلاص، وأنَّ العامل ينبغي له أن يَجْعَلَ مقصودَه وغايتَه التي يعمل لأجلها الوصولَ إلى الله وإلى دار ك…
❤2👍1
لا تدخل على أحد حتى تستأذن { يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ } ﴿حتى تَسْتَأنِسوا﴾؛ قال السعدي: أي: تستأذنوا،سمى الاستئذانَ استئناساً؛ لأنَّ به يحصُلُ الاستئناس، وبعدمه تحصُل الوحشةُ، ﴿وتُسَلِّموا على أهلها﴾: وصفة ذلك ما جاء في الحديث: «السلام عليكم، أأدخل؟». ﴿ذلكم﴾؛ أي:الاستئذ…
❤3👍1
Showing the 12 most recent of 20 posts we hold for @tquueue. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,133,210 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“لطائف من تفسير السعدي” (@tquueue), 197 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/tquueue.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.