Channel
@theislamically
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
537subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001390474991 |
|---|---|
| Type | Channel |
| Username | @theislamically |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/theislamically |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 08:53 | 537 | -5 |
| 7 Aug 2026, 05:11 | 542 | +1 |
| 6 Aug 2026, 19:46 | 541 | first reading |
20 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (14 July 2026 – 6 August 2026) |
| Views total | 4,245 |
| Reactions total | 42 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 19:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
52 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 65.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 65.4% | |
| 💯 | 11 | 21.2% | |
| ❤🔥 | 2 | 3.85% | |
| 😢 | 2 | 3.85% | |
| 👍 | 1 | 1.92% | |
| 🕊 | 1 | 1.92% | |
| 🥰 | 1 | 1.92% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Imām Ash-Shafi'ī رحمه الله said: "Nobody is safe from the tongues of people. Even if he were to be the Prophet so pure. If one is silent, they say he is voiceless. And if he speaks, they say he talks to much. Were he to fast and stand pray at night, They say he's blind, he shows off, he deceives." [ديوان الإمام للشافعي]
❤1
Ibn al-Qayyim رحمه الله said: "Sins implant a sense of isolation in the heart. A sinner feels secluded from his Lord and from other people. As he commits more sins, his isolation increases, and so he endures the bitterness of life as a worried, lonely person." [Spiritual Disease and Its Cure, p. 102]
😢2
Ibn al-Jawzī رحمه الله said: "Trusting people unconditionally and befriending anyone is one of the greatest mistakes, because the worst enemies are those who were once your friends, for they have been exposed to your secrets." [Captured Thoughts, p. 408]
💯1
Ibn al-Jawzī رحمه الله said: "The best of the cures for sadness is to know that one cannot bring back what he has missed. Rather, by feeling sad, he is adding another misfortune to the already existing misfortune thus making it two misfortunes." [Disciplining the Soul, p. 70]
💯5
Ibn al-Qayyim رحمه الله: “The cause of anxiety is sins.” [Ad-dā wad-Dawā | P. 21]
❤2👍1
Shaykh Ibn Bāz رحمه الله said: "There is no doubt that Islam came to honor women, safeguard them, protect them from the wolves of mankind, secure their rights, and raise their status." [مجموع فتاوى ابن باز، 4/308]
❤4
Shaykh al-Islām Ibn Taymiyyah رحمه الله said: "Whenever you become dependent on people, even for a drink of water, your value in their eyes decreases in proportion to your dependence on them." [Majmū al-Fatāwā, 1/39]
❤3
Ibn al-Qayyim رحمه الله said: "Whoever laughs at people will himself be laughed at. And whoever humiliates his brother because of a sin will inevitably be tested with it." [الفروسية المحمدية، ص ٤٠٠]
💯2
Umar Ibn al-Khattāb رضي الله عنه said: “I wish you knew what I have in my heart for you, but there is no way for you to know except by my actions.” [Tārīkh al-tabarī 4/409]
❤2
Shaykh Al-Albani رحمه الله said: "A profession, no matter how lowly, is more honorable for a Muslim and better for him than unemployment and begging from the people." [Tamam Al-Minnah, p. 380]
❤2
Imam Shafi'i رحمه الله said: "You will never be able to please everyone, rather rectify what is between you and Allah and do not care about the people." [Tawaali at Tanees | ibn Hajar | 168]
❤4
Imām Mālik; Sulaymān عليه السلام said to his son: “O my son, walk behind a lion but do not walk behind a woman. ”[الزهد لابن حنبل ١\٢٢٧]
💯2❤1🥰1
Showing the 12 most recent of 20 posts we hold for @theislamically. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 919,545 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“The Islamically” (@theislamically), 537 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/theislamically.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.