Channel
@tekst_kotorii_ya_napishu
On this record: Growth · Engagement · Posts · Citations · Cite this entry
17subscribers
+1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001486822627 |
|---|---|
| Type | Channel |
| Username | @tekst_kotorii_ya_napishu |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 18 September 2026 |
| On Telegram | t.me/tekst_kotorii_ya_napishu |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 12:44 | 17 | +1 |
| 11 Aug 2026, 22:31 | 16 | no change |
| 11 Aug 2026, 06:00 | 16 | first reading |
16 posts held, back to 26 April 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 7 January 2023. An engagement rate over an empty window would be a number about nothing.
Известно, что в то отдаленное время признаваемо было так называемое береговое право, по которому всякое судно, выброшенное волнами на берег, считалось собственностью тех, кому принадлежал берег; в средневековую эпоху это право имело большое значение, но обращалось часто в разбой: береговые жители грабили нередко и те суда, которые просто приставали к берегу, и захватывали корабли. Даже в открытом море, считая его так…
Signed Dari_Dar
Только в двух Евангелиях — от Матфея и от Луки — рассказывается об обстоятельствах рождения Иисуса Христа. Два других евангелиста, Марк и Иоанн, описывают Иисуса уже взрослым человеком. При этом описания Рождества у Матфея и Луки довольно сильно отличаются друг от друга. В одном случае родители Иисуса жили в Вифлееме, поэтому там он и родился, во втором — в Назарете, а в Вифлеем Иосиф и беременная Мария отправи…
Signed Dari_Dar
Все веганам и любителям детокс-салатов посвящается: согласна мифам, древнегреческие существа корибанты, убили своего третьего брата и поднесли на медном щите к подножью Олимпа: из его крови вырос сельдерей. С вами были кринжовые новости древней Греции
Signed Dari_Dar
Photo, posted without a caption
Signed Dari_Dar
Одна из самых красивых и полезных карт — навигации по Средиземноморью — была создана адмиралом флота султана Сулеймана Великолепного. Разглядеть и почитать про нее можно тут.
Signed Dari_Dar
Рабыня для здоровья, гетера для удовольствия или жена для продолжения рода? Античность во второй лекции нашего нового курса об истории сексуальности! Кто такие храмовые проститутки и почему спартанцы позволяли супружескую измену? Зачем сворачивать нимфу в узел и может ли морковь предотвратить беременность? Археолог Александр Бутягин рассказывает об эротических фресках, развратных пирах и, конечно, о Калигуле. Слушайт…
Signed Dari_Dar
https://arxaia-ellinika.blogspot.com/2022/06/mpaklavas-paradosiako-elliniko-glyko.html?m=1
Signed Dari_Dar
https://theartnewspaper.gr/archaiologia/oi-vythismenes-romaikes-ichthyodexamenes-tis-kritis/
Signed Dari_Dar
https://bigthink.com/strange-maps/food-origins-crops-map/?utm_medium=Social&utm_source=Facebook#Echobox=1660654916
Signed Dari_Dar
Удмуртская колыбельная Как колыбельная стала важнейшим национальным текстом, почему пчелы символизируют семью и за что можно получить табаней http://arzamas.academy/materials/2448?src=tbot
Signed Dari_Dar
Путеводитель по русскому рынку XIX века Как правильно торговаться и не заблудиться между рядов? Куда идти и во сколько? Как отличить тухлое яйцо от свежего и не дать себя обмануть? Отправляемся на рынок XIX века во всеоружии http://arzamas.academy/materials/2423?src=tbot
Signed Dari_Dar
Помните Винни-Пуха на латыни? Оказывается, есть и древнегреческая версия!
Signed Dari_Dar
Showing the 12 most recent of 16 posts we hold for @tekst_kotorii_ya_napishu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“Рюрик с Аристотелем пьют кофе” (@tekst_kotorii_ya_napishu), 17 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/tekst_kotorii_ya_napishu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.