Channel
@tarekqundil
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
268subscribers
+0 since we began measuring on 11 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001923261852 |
|---|---|
| Type | Channel |
| Username | @tarekqundil |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/tarekqundil |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:02 | 268 | no change |
| 11 Sept 2026, 04:22 | 268 | first reading |
20 posts held, back to 27 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 September 2026 |
|---|---|
| Posts held | 20 (27 August 2026 – 10 September 2026) |
| Views total | 715 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Sept 2026, 04:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
العين أوسع أبواب الشيطان ! العين أسهل باب يدخل منه الشيطان، وأكثر ما يدخل منه قال القرطبي : «البصر هو الباب الأكبر إلى القلب وأعمُر طُرق الحواسِّ إليه، وبحسب ذلك كثُر السُّقوط من جِهَته، ووجب التَّحذير منه»
قال الحافظ أبي سعيد أسد بن موسى (٢١٢ ه) في كتابه «الزهد» : حدثنا زيد، عن سفيان، عن عبد العزيز بن رفيع، عن أبي ثمامة قال: قال الحواريون لعيسى ابن مريم عَلَيْهِ السَّلَامُ : ما المخلص لله ؟ قال : الذي يعمل العمل لله لا يحب أن يحمده الناس عليه.
File, posted without a caption
Photo, posted without a caption
الحمد لله رب العالمين، والصلاة والسلام على أشرف المرسلين، وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين، أما بعد؛ فهذه قطعةٌ يسيرة من كتابٍ للحافظ أبي سعيد أسد بن موسى القرشي الأموي رحمه الله تعالى، يروي فيها بأسانيده عن شيوخه جملة من الأحاديث والآثار. ويغلب على الظن، بل أكاد أجزم أن هذه النصوص هي من «كتاب الزهد» له، وقد اشتملت هذه النشرة على (53) رواية، كلها زائدة على ما سبق نشره. وقد اشتملت على أسانيدَ ومتونٍ تفرّ…
ترجمة الفضيل بن عياض * حدثنا محمد بن أحمد، ثنا عبد الرحمن بن داود، ثنا الفضيل بن عياض يقول: ما حليت الجنة لأمة ما حليت لهذه الأمة، ثم لا ترى لها عاشقا.
{ يا أيها الإنسان ما غرك بربك الكريم } قال #الربيع_بن_خثيم : الجهل . (ابن أبي شيبة في المصنف ٣٦٧٢٢)
٩٨- حدثنا أحمد بن جعفر، ثنا يحيى، وحدثني عبد الله بن عبيد الله أبو محمد، عن يحيى بن مطرف، ثنا علي بن قُرين، ثنا أبو داود سليمان مولى بني هاشم، عن غالب القطان، عن بكر بن عبد الله المزني، قال: "احملوا إخوانكم على ما كان فيهم، كما تحبوا أن يحملوكم على ما كان فيكم، فليس كل من رأيت منه سقطة، أو زلة وقع من عينيك، فأنت أولى من يُرى ذاك مِنه". -التوبيخ والتنبيه لأبي الشيخ (ص ١٢٩) ت أبو الأشبال
قريبًا إن شاء الله تعالى
قال عبد الله بن أحمد في « السنة » : حدثني أبو معمر، ثنا سفيان، قال: قال عثمان بن عفان رضي الله عنه : ما أحب أن يمضي عليَّ يوم ولا ليلة إلا أنظر في كلام الله. - يعني : [(القراءة)) في المصحف.
قال أبو نعيم في « الحلية » : ثنا أحمد بن جعفر بن حمدان، ثنا محمد بن يونس الكديمي، ثنا أبو داود الطيالسي، ثنا ورقاء بن عمر، عن ابن أبي نجيح، عن مجاهد: {يا جبال أوبي معه} [سبأ] قال: "سبِّحي معه".
قال أبو نعيم في « الحلية » : حدثنا أبو محمد بن حيان، ثنا إبراهيم بن محمد بن الحسن، ثنا محمد بن زنبور: قال: سمعت الفضيل بن عياض يقول: أعلم الناس بالله أخوفهم له.
Showing the 12 most recent of 20 posts we hold for @tarekqundil. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“طارق بن مسعد” (@tarekqundil), 268 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/tarekqundil.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.