Channel
@tanahil3
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
516subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001886425447 |
|---|---|
| Type | Channel |
| Username | @tanahil3 |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/tanahil3 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 10:33 | 516 | -1 |
| 11 Aug 2026, 15:45 | 517 | first reading |
14 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 14 (8 July 2026 – 11 August 2026) |
| Views total | 1,086 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 15:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
س : مالمراد بـ : (عارفاً بحقه) ؟ ج : روي في الكافي عن الإمام الصادق عليه السلام : (أيما مؤمن أتى قبر الحسين (عليه السلام) عارفاً بحقه في غير يوم عيد، كتب الله له عشرين حجة وعشرين عمرة مبرورات مقبولات، وعشرين حجة وعمرة مع نبي مرسل أو إمام عدل، ومن أتاه في يوم عيد، كتب الله له مائة حجة ومائة عمرة ومائة عزوة مع نبي مرسل أو إمام عدل)([1]). والمراد بـ : (عارفاً بحقه) هو كونه إماماً مفترض الطاعة. وقد وردت بعض النصوص بذلك، …
فالمؤمن كون يتعظ من هذا الحال ويعمل عمل حقيقي للخدمة والابتعاد عن الدنيا
المؤمن بعض الاحيان ينسى ويغفل فيحزن من هيج مناظر ويضوج هذا الحال مو جديد هذا حال شيعة بني العباس من زمن الائمة عليهم السلام بزمن الائمة ترة كان ملايين الشيعة بحيث ابو العباس السفاح وابو مسلم الخراساني سقطوا بيهم حكم بني امية فقط من خلال رفع شعار الرضا من ال محمد واستغلال الحسنيين وسعيهم لمنافسة الائمة عليهم السلام بالامامة فما كان بتلك الازمنة غير شيعة على عدد الاصابع لا اكثر ونفس الحال راح يستمر الى حين ظهور الاما…
هنا بطريق المشايه مسوين شكل سفينة وفقط اسم النبي محمد صلى الله عليه واله وباقي اماكن الاسماء المفروض تكون مخصصة للمعصومين بالتسلسل مخلين بيها صور للخامنئي الاعضب وابنه من الجهتين
🔴دراسة الفلسفة🔴 الشيخ محمد القائني -حفظه الله- : 🎙️..والدنا المرحوم -رغم دراسته للفلسفة- لم تكن تعجبه دراسة الفلسفة، بل بسبب طريقة تعامله كنا نشعر بعدم رضاه لدراستنا إياها، ومما كان ينقله والدنا أن السيد أحمد الخوانساري عندما كان يدرّسه الفلسفة، كان يأتي مساءً مع حال يفهم منها عدم اهتمامه بها، ومما نقله والدنا أنه عندما كان يفتح الكتاب لم يكن يلمسه مباشرة بل كان يفتحه بواسطة طرفي عباءته. وكأنه كان يريد أن يلقي إلى أ…
https://youtu.be/OefgOReho8E?si=DsRakc7yclHjtthB
بحث مفيد حول الشعائر
File, posted without a caption
File, posted without a caption
من ضحايا الاتجاه الباطني: السلوكية. حيدر مشتت القحطاني. فرقد القزويني. أحمد إسماعيل كاطع الذي ظهر باسم أحمد بن الحسن وكان يدعي أنه اليماني وبعدها ادعى وصي الإمام. محمود الصرخي. ضياء عبد الزهرة الكرعاوي صاحب حركة جند السماء. المرسومي الذي يدعي أنه الإمام الرباني. أصحاب القضية. وغيرهم الاتجاه الباطني خله جماعة فرقد القزويني يصومون بتشرين الأول ويفطرون بتشرين الثاني! وخله جماعة ابن كاطع يمشون ويصيحون الإمام ظاهر! وخله …
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ماذا طلب علي خامنئي أن يُكتب على كفنه؟! كانت بعض تخمينات المارة: - "ربما الشهادة... أو ربما نفس العبارات التي كان يرددها دائماً مثل: لا نُبايع مثل يزيد". - "أشعر أنه شيء متعلق بأهل البيت... ربما مبادئ الإمام الحسين عليه السلام". - "ربما يتعلق بيوم القيامة، البرزخ، أو ليلة القبر الأولى". لكن في الواقع لم تكن أياً من هذه التخمينات! لقد طلب أن تُكتب فتواه في تحريم النيّل من رموز المخالفين كأبي بكر وعمر وعائشة! لقد …
Showing the 12 most recent of 14 posts we hold for @tanahil3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,055,972 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“بطلان العرفان” (@tanahil3), 516 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/tanahil3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.