(( فلمَّا رآه مستقرَّاً عندهُ قال هذا من فضل ربي ليبلوني أأشكر أم أكفر )) هذا نبي الله عليه سلام الله يُبْتلى ، فكيف حالي وحالك أيُّها المسلم ؟؟ كم ابتُلينا بالشكر ؟ وكم مرة تنبهنا لهذا الابتلاء ؟ جعلنا الله وإياكم من الشاكرين والتوابين .
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Channel
@taLbaLm1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
351subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001422883444 |
|---|---|
| Type | Channel |
| Username | @taLbaLm1 |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/taLbaLm1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 16:16 | 351 | -1 |
| 7 Aug 2026, 13:32 | 352 | no change |
| 6 Aug 2026, 23:31 | 352 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (17 July 2026 – 6 August 2026) |
| Views total | 1,750 |
| Reactions total | 29 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 23:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
29 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 79.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 23 | 79.3% | |
| ❤ | 5 | 17.2% | |
| 🤩 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
(( فلمَّا رآه مستقرَّاً عندهُ قال هذا من فضل ربي ليبلوني أأشكر أم أكفر )) هذا نبي الله عليه سلام الله يُبْتلى ، فكيف حالي وحالك أيُّها المسلم ؟؟ كم ابتُلينا بالشكر ؟ وكم مرة تنبهنا لهذا الابتلاء ؟ جعلنا الله وإياكم من الشاكرين والتوابين .
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الواقعية في التغيير والإصلاح ترجع إلى ثلاثة أركان كبرى، هي: 1- الواقعية في فهم الإنسان (النفس، الفطرة، الضعف، الشهوة، الإرادة، قابلية الهداية والانحراف). 2- الواقعية في فهم السنن (سنن التغيير، التدافع، التداول، الابتلاء، التدرج، الاستطاعة، الأسباب...). 3- الواقعية في تنزيل الأحكام (فقه المآلات، فقه الأولويات، مراعاة القدرة، اختلاف الأحوال، تحقيق المناط). وكثير من الأخطاء الإصلاحية ترجع إلى خلل في واحد منها: - فمن …
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🔰 « البطيخ الذي كان يأكله النبي صلى الله عليه وسلم » 🎙️ لفضيلة الشيخ أ.د. صالح بن عبدالعزيز السندي حفظه اللّه
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الإجابة السياسية بتأصيل شرعي
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سب الله أو سب الدين أو سب الرسول أو الاستهزاء بالشريعة كفر ناقل من الملة. بغض النظر عن النكتة عند الشيخ رحمه الله. ولكن كلامه صحيح
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سبحانك ما قدرناك حق قدرك يقول ابن القيم -رحمه الله- في زاد المعاد: " فلم يمنع الرب عبده ما العبد محتاج إليه بخلاً منه، ولا نقصاً من خزائنه، ولا استئثارا عليه بما هو حق للعبد، بل منعه ليرده إليه، وليعزه بالتذلل له، وليغنيه بالافتقار إليه، وليجبره بالانكسار بين يديه، وليذيقه بمرارة المنع حلاوة الخضوع له، ولذة الفقر إليه، وليلبسه خلعة العبودية، ويوليه بعز له أشرف الولايات، وليشهده حكمته في قدرته، ورحمته في عزته، وبره ول…
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ظهر السيناتور الديمقراطي جون فيترمان بالشـ.ـورت مستخدماً جواله أثناء لقاء نتنيـــــ/ـــاهو، الذي شكره على دعمه لأســــ/ـــرائيل.. اقرأ في هذا المشهد كمية الإهانة والاحتقار، واستشرف أبعادها وما وراءها
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لا يُسب اللهُ في بلدنا وهل خرجنا إلا من أجله ؟ ووالله وتالله وبالله لو أحدهم تجرأ وسب الله أمامي لأجعلن روحي ودمي على كفي فداء لاسم ربي. وهل تهون الروح إلا في سبيل الله ؟
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بيان صادر عن عدد من المشايخ يتضمن رفض عودة أنشطة ال&شيعة في سوريا
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🔸قال الحافظ الذهبي: ▪️«ولو أنا فتحنا باب الاعتذار عن المقالات، وسلكنا طريقة التأويلات المستحيلات لم يبق في العالم كفر ولا ضلال، وبطلت كتب الملل والنحل واختلاف الفرق». 📚 تاريخ الاسلام
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خذوا العبرة من هجوم الأشاعرة والمداهنين لهم على الإمام الدارمي. فمع أنه لم يردَّ على أبي الحسن الأشعري، بل ردَّ على الجهمية الغلاة زمن السلف، فغضب منه هؤلاء. وسبب غضبهم صلتهم بالجهمية، ولاسيما رأس الضلال (بشر المريسي) الذي نقلوا عنه في كتبهم نفس تحريفه للصفات. قال ابن تيمية: https://x.com/drangari/status/2081083684128498091?s=46&t=__tzPk_L86zu9tFKVKFk5w
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هذا الرجل موفق في طرحه فتح الله عليه وبارك الله فيه.
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Showing the 12 most recent of 20 posts we hold for @taLbaLm1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 558,806 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد العلماء” (@taLbaLm1), 351 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/taLbaLm1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.