Channel
@subversionprotestante
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
156subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002369538428 |
|---|---|
| Type | Channel |
| Username | @subversionprotestante |
| Description | Canal info |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/subversionprotestante |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 18:31 | 156 | no change |
| 8 Aug 2026, 08:30 | 156 | first reading |
18 posts held, back to 11 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 25 July 2026 |
|---|---|
| Posts held | 18 (11 May 2026 – 25 July 2026) |
| Views total | 1,220 |
| Reactions total | 5 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 18:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
144 reactions across 18 posts, in 14 distinct kinds. The most used accounts for 34.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👏 | 50 | 34.7% | |
| 👍 | 42 | 29.2% | |
| 🔥 | 18 | 12.5% | |
| 💯 | 7 | 4.86% | |
| 🙏 | 7 | 4.86% | |
| ❤ | 5 | 3.47% | |
| 🤡 | 5 | 3.47% | |
| 🤬 | 3 | 2.08% | |
| ❤🔥 | 2 | 1.39% | |
| 👀 | 1 | 0.694% | |
| 💩 | 1 | 0.694% | |
| 😈 | 1 | 0.694% | |
| 🤣 | 1 | 0.694% | |
| 🤷♀ | 1 | 0.694% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 144reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 11 May 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Pierre-Olivier Léchot, Luther et Mahomet, 2021. Dès ses origines, la tradition protestante a été traversée par un intérêt récurrent pour l'islam, son prophète et son livre saint. De Luther à Herder et de Michel Servet à Pierre Bayle, Pierre-Olivier Léchot retrace l'histoire de cette passion protestante pour l'islam, qu'elle ait été faite d'angoisse et de répulsion ou de fascination et d'admiration. Un récit passio…
👍5
Dès le premier regard que l'on jette sur le Protestantisme, soit qu'on le considère en son état actuel, ou qu'on le suive dans ses diverses phases à travers l'histoire, on s'aperçoit qu'il est d'une difficulté extrême de trouver en lui quelque chose de constant, quelque chose qui puisse être assigné comme formant son caractère constitutif. Incertain dans ses croyances, il les modifie sans cesse et les change de mill…
👏3
Protestantisme en Afrique, Jérémie Kroubo Dagnini Le protestantisme s’est étendu à l’Afrique francophone au milieu du XXè siècle, avec l’arrivée notamment des missionnaires américains. [....] Dans les années 1950-1960, les missionnaires américains arrivèrent de plus en plus massivement en Afrique Noire, constituant la majorité des Américains vivant sur le continent. [....] Les requêtes américaines se multiplièrent e…
👍8
Louis de Bonald, Du divorce considéré au XIXE siècle, 1801. Ainsi, tandis que Luther, et encore plus Calvin, enseignaient les dogmes désespérants ou corrupteurs [....] ils portaient la confusion dans la société en mêlant partout la pluralité ou la démocratie à la place de l'unité, la démocratie dans la famille, par la faculté du divorce accordé aux femmes ; la démocratie dans l'état, par le pouvoir souverain attribu…
🔥10
Lettre de Fénelon aux protestants. Il est donc clair comme le jour que nos frères séparés ont calomnié l'Eglise pour justifier leur séparation, en l'accusant d'impiété et d'idolâtrie ! Si elle n'est ni idolâtre, ni impie, le schisme qu'ils ont fait avec tant d'animosité et de scandale est le crime de Coré, de Dathan et d'Abiron : puisqu'ils refusent d'écouter l'Eglise, avec laquelle Jésus-Christ enseigne tous les j…
🔥5❤1
Lettre de M. Laval, ci-devant ministre à Condé-sur-Noireau, à ses anciens co-religionnaires 1823 Celui qui vous écrit, mes frères, élevé comme vous dans le sein du protestantisme , et chargé durant plusieurs années de vous l'enseigner, y a cherché vainement ce repos de la conscience qu'on ne saurait trouver hors de la voie du salut [....] Il interrogeait sa raison, et sa raison, abandonnée à elle-même, errait de dou…
❤🔥2🤷♀1
Hervé Ryssen, Les espérances planétariennes, 2005. Pourtant, le protestantisme est une religion plus proche des réalités mercantiles. Ce sont les protestants qui pensent que la réussite commerciale est le signe d'une élection divine, et non les catholiques. Ce sont les protestants puritains anglo-saxons qui ont massacré les Indiens d'Amérique, parce que, tout imprégnés de l'exemple de l'Ancien Testament et du peupl…
👍10👏7🔥2👀1🤣1
Les grandes révolutions, les grandes secousses morales, religieuses ou politiques, laissent toujours quelque chose après elles. Le calvinisme naquit en France : sa patrie assez vigoureuse pour vomir le poison, en demeura néanmoins notablement affectée. On vit alors ce qu’on verra éternellement dans toutes les révolutions : elles finissent, mais l’esprit qui les enfanta leur survit. Joseph de Maistre (1753 - 1821)
💯7
L'ACTION FRANÇAISE, Article de Charles Maurras, 12 juin 1914. Le pays légal de la République est en opposition au bien public français, tel que le définit et le reconnaît le véritable pays, le pays qui travaille, agit, pense et réfléchit. [....] Oui, oui, ce sont bien des étrangers de l'intérieur qui tiennent le pays. Des étrangers groupés en familles, exerçant sur nous un pouvoir héréditaire, car tous les pouvoirs,…
👍6
1914. Un 12 juin, dans L'Action française, Charles Maurras parle de "cette fédération d'oligarchie que nous avons nommée les Quatre États confédérés: juif, protestant, maçon, métèque."
👍5
Louis-Gaston de Ségur, Causeries familières sur le protestantisme d’aujourd’hui, 1858 Un protestant illustre (1), converti à la religion catholique, répétait souvent cette observation qui, dans sa bouche, a plus de poids que dans toute autre : "J'ai toujours vu que du plus mauvais catholique on faisait facilement un excellent protestant, voire même un pasteur, et je m'aperçois chaque jour qu'un bon protestant tel q…
👏11
Il est très habituel chez Luther et ses amis de se glorifier de la foi comme de l'instrument qui saisit la miséricorde de Dieu dans le Christ, en la présentant non seulement comme la première et l'originelle, mais encore comme la seule œuvre pure de Dieu dans l'homme, sans mélange et, par conséquent, sans trouble provenant d'aucun élément humain. En revanche, lorsque la foi se manifeste dans la charité et dans tout l…
👍4❤1
Showing the 12 most recent of 18 posts we hold for @subversionprotestante. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,047,308 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“Lumières sur le protestantisme” (@subversionprotestante), 156 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/subversionprotestante.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.