باب : إذا عُرِجَ بالإمام إلى السماء :) #غرائب_الفقه
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Channel
@suadad707
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
567subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002340832064 |
|---|---|
| Type | Channel |
| Username | @suadad707 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/suadad707 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 23:28 | 567 | -4 |
| 7 Aug 2026, 00:48 | 571 | -2 |
| 6 Aug 2026, 20:03 | 573 | first reading |
20 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (24 June 2026 – 5 August 2026) |
| Views total | 5,547 |
| Reactions total | 166 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
253 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 37.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 94 | 37.2% | |
| 💯 | 58 | 22.9% | |
| 💔 | 30 | 11.9% | |
| 😁 | 20 | 7.91% | |
| 👍 | 16 | 6.32% | |
| 🤣 | 12 | 4.74% | |
| 👌 | 8 | 3.16% | |
| 🔥 | 6 | 2.37% | |
| 😐 | 4 | 1.58% | |
| 😢 | 4 | 1.58% | |
| 👎 | 1 | 0.395% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 253reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
باب : إذا عُرِجَ بالإمام إلى السماء :) #غرائب_الفقه
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انتساب حذيفة العرجي إلى الشعر كانتساب صهيب إلى الروم ! #نقد_الشعر
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إني لأقسم صادقا وبربي ما ذلك الهذيان للمتنبي ! #نقد_الهراء
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شهيد يرفع اللواء في إثر شهيد ، وآخر يشيع شهيدًا ، وغيره يواري شهيدا .. اصطفى الله غزة حتى كادوا جميعًا يصيرون بين شافع ومشفوع له ! فقد ثبت عن الذي لا ينطق عن الهوى ﷺ أن الشهيد يشفع في سبعين من أقاربه.
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ما تزال الصواريخ تنهمر من سماء غزة، وتكاد سماؤنا من الخذلان أن تمطر حجارة! اللهم عليك بيهود، اقسم ظهورها وفرِّق بطونها، وائتها بالعذاب الشديد، والحساب العتيد، والعنها والعن شيعتها ومن ظاهرها عربًا وعجما.
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ترفل في نعيمك، وتتزين مرفهًا بغضارتك، وتتكئ على وثير الأرائك في مأواك الذي لا يعوزه شيء، وقد ذُهلت عن أخوات أضناهن السغب حتى تتضاربت العظام، ولفح وهج الشمس مفارقهن كأنها جمر الغضا، وعضهن زمهرير الشتاء حتى ازرقت الجلود، قد رزءن بخيام خرقتها مرارة الخذلان، وسجن بلا تهمة سوى الهجرة والنصرة ! رُمّلٌ وذرارٍ يُتّم وعجائز احدودبت ظهورهن لا مولى ولا مغيث لهم سوى الله. فانتخِ وجُد واغضب! فإن ضنت يدك فلا يضن لسانك عن نشر هذه …
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من جفأ العلمَ سنين عددًا، وأحفى سهْل عمره في الوثيرة، وألقى بَعاعَه بأرض الهزرات .. فمحقوق به أن يجلس في حِفش هُسَيرته، ويدرج في حياء أمه ! ما برح يَسفُّ هَبيدَ الرأي، ويكرع من غُدران الغباوة، ويرتع في وعث السوقة، ويُقرمط لسانَه تهذرا في كل فن، حتى ازور عنه نهج الرشاد؛ واكفهر دونه وجه السداد، استلان الخفض واستوحش النهض، فألقى جرانه حذاء جُرُفٍ هارٍ فانهار به ، ألا فاقبع في مَجاثم الرعاع والهمَل، وانقَدْ مع الخوَل، ف…
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الإنسان مجبول على محبة نفسه والانتصار لها "ﻭﻣﺎ ﺃﻛﺜﺮ ﻣﻦ ﻳﻌﺘﻘﺪ ﺃﻧﻪ ﻫﻮ اﻟﻤﻈﻠﻮﻡ اﻟﻤﺤﻖ ﻣﻦ ﻛﻞ ﻭﺟﻪ، وأن ﺧﺼﻤﻪ ﻫﻮ اﻟﻈﺎﻟﻢ اﻟﻤﺒﻄﻞ ﻣﻦ ﻛﻞ ﻭﺟﻪ؛ ﻭﻻ ﻳﻜﻮﻥ اﻷﻣﺮ ﻛﺬﻟﻚ؛ ﺑﻞ ﻳﻜﻮﻥ ﻣﻌﻪ ﻧﻮﻉ ﻣﻦ اﻟﺒﺎﻃﻞ ﻭاﻟﻈﻠﻢ، ﻭﻣﻊ ﺧﺼﻤﻪ ﻧﻮﻉ ﻣﻦ اﻟﺤﻖ ﻭاﻟﻌﺪﻝ. ﻭﺣﺒﻚ اﻟﺸﻲء ﻳﻌﻤﻲ ﻭﻳﺼﻢ، ﻭاﻹﻧﺴﺎﻥ ﻣﺠﺒﻮﻝ ﻋﻠﻰ ﻣﺤﺒﺔ ﻧﻔﺴﻪ ﻓﻬﻮ ﻻ ﻳﺮﻯ ﺇﻻ ﻣﺤﺎﺳﻨﻬﺎ، ﻭﻣﺒﻐﺾ ﻟﺨﺼﻤﻪ ﻓﻼ ﻳﺮﻯ ﺇﻻ ﻣﺴﺎﻭﺋﻪ، ﻭﻫﺬا اﻟﺠﻬﻞ ﻏﺎﻟﺒﻪ ﻣﻘﺮﻭﻥ ﺑﺎﻟﻬﻮﻯ ﻭاﻟﻈﻠﻢ؛ ﻓﺈﻥ اﻹﻧﺴﺎﻥ ﻇﻠﻮﻡ ﺟﻬﻮﻝ". قاله : شيخ الإسلام ابن تيمية رحمه الله.
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قولك : فلان المتوفي سنة كذا .. صحيحة . وفي قول الله تعالى : ( والذين يُتوفّون منكم .. ) قال الزمخشري : وقُرئ " يَتوفّون " بفتح الياء، أي : يستوفون آجالهم ، وهي قراءة علي رضي الله عنه . قال ابن جني : هذا عندي مستقيم ؛ لأنه على حذف المفعول ، أي : والذي يَتوفون أيامهم أو أعمارهم.
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لقد عاشت معلقة عمرو بن كلثوم زهاء ألفي عام ، حتى قتلها العفاسي ! ما شيءٌ أظلمُ للشّعر الحماسي .. من إلقائه باردًا !
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" ولو صلى العبد على النبي بعدد انفاسه لم يكن موفياً لحقه" . اللهم صل وسلم وبارك على نبينا محمد ﷺ. قاله : ابن القيم رحمه الله تعالى.
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بقلبٍ عيوفٍ ونفس عزوفٍ أرى المجد يؤتى بقرع السيوف! وقفت على طللٍ دارسٍ لذكرى الخميس وتلك الصروف وأيام كنتُ على سابحٍ يهيج طروبًا بلُقيا الزحوف إذا ما دعاني صريخ الوغى أجبت ولم أخش وقع الحتوف منيع الذمار، كريم النِّجار عزيز الجوار ، صليب مخوف أدهدي الرؤوس شمالاً يمينًا وقد أينعت لجناها القطوف فأسقي الكماةَ زعاف الردى وأجدع بالسيف شمَّ الأنوفِ وأتركُ قرني طريح الفلاة لنسرٍ يحوم وذئبٍ يطوف وينعِق فوق لِواه الغرا…
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Showing the 12 most recent of 20 posts we hold for @suadad707. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 181,048 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“سُؤدَدْ” (@suadad707), 567 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/suadad707.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.