Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
27 measurements spanning 93 days, net -216. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,645–6,925 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 27
Measured (UTC)
Subscribers
Change
6 Nov 2026, 18:20
6,677
-5
3 Nov 2026, 23:16
6,682
-4
1 Nov 2026, 09:26
6,686
-5
29 Oct 2026, 12:57
6,691
-13
26 Oct 2026, 13:35
6,704
-11
23 Oct 2026, 08:10
6,715
-7
20 Oct 2026, 17:46
6,722
-5
18 Oct 2026, 00:20
6,727
-6
14 Oct 2026, 16:19
6,733
-8
11 Oct 2026, 03:57
6,741
-11
4 Oct 2026, 18:38
6,752
-15
25 Sept 2026, 08:57
6,767
-11
16 Sept 2026, 20:01
6,778
-15
13 Sept 2026, 08:38
6,793
-26
9 Sept 2026, 12:15
6,819
-12
3 Sept 2026, 21:17
6,831
-12
31 Aug 2026, 07:34
6,843
-9
28 Aug 2026, 01:23
6,852
-13
24 Aug 2026, 19:26
6,865
-7
21 Aug 2026, 09:44
6,872
first reading
Engagement
37 posts held, back to 6 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
51.7%
avg views ÷ 6,677 subscribers
Avg views / post
3,450
6 posts measured
Reaction rate
1.57%
reactions ÷ views · ER floor
Posts in window
6
of 37 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 29 October 2026
Posts held
37 (6 April 2026 – 29 October 2026)
Views total
20,700
Reactions total
326
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Nov 2026, 01:55 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
35
Videos
49
Links
230
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Video runtime
47m 33s
Average length
3m 24s
Measured directly from 14 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
2,643 reactions across 36 posts, in 15 distinct kinds. The most used accounts for 42.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
1,127
42.6%
❤
887
33.6%
👏
261
9.88%
😢
121
4.58%
🤬
79
2.99%
💔
40
1.51%
😁
29
1.10%
👌
27
1.02%
😡
17
0.643%
🤔
17
0.643%
👎
14
0.53%
🤯
8
0.303%
🕊
7
0.265%
🙏
6
0.227%
🔥
3
0.114%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 36 of the 37 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,643 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 37 most recent posts we hold, published 6 April 2026 to 29 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 6 of 6 posts held from the last 30 days (100.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
اسهال نظر
از
"حرف، باد هواست"
تا
"زبان، خانه هستی است"
فاصله چیست؟!
مگر جز این زبان و دهان و تارهای صوتی است که دم و بازدم را به بازی میگیرد و حرف و حرکت را لفظ میکند و سخن؟!
آری، این پیکره گفتن است، جسم حرف زدن است؛
ولی روح و روان سخن، معناست!
آن هم معنایی که در دانش و خردمندی استوار باشد.
"سخن را سر است ای خردمند و بن"
سخنی که بن در اندیشه و برهان داشته باشد، سر به آسمان میساید؛
و آن بیسروته گفته، هیچ، پوچ، ته…
مسألهی "خدا"
نادرست نیست اگر بگوییم
از آغاز تاریخ، از نخستین گفتگوهای انسان خردمند، از اولین سرودهها و نوشتهها؛ سخن از اوست ودرباره او...
سرودههای سومریان در ستایش إنلیل، سروده اخناتون در ستایش اتون، سرودهای ریگودا، گاتاهایِ زرتشت، و ستایشنامه شانگدی
تا آن زمان که موسی به بلندای کوه، در بوته سوزان، در آن افروختهی بیآتش، او را یافت و پرسیدش که کیستی؟
و از همه سو، آوایش را شنید که:
"من هستم، آنکه هستم"
و…
دوزخ سنت
و
برهوت مدرنیته (۳)
در نبود نهادهای نظرسنجی مستقل از حاکمیت که بر پایه نمونهگیری احتمالی و پرسشنامههای متوازن و بیطرفانه،
تصویری نزدیک به حقیقت از مردم یک سرزمین نشان میدهند؛
نمیتوان گفت که چه تعدادی از مردم ایران اینگونه شدهاند؛
پیشتر نیز نوشتهام تا زمانی که نظرسنجی شفاف و پژوهشمحور نباشد؛
هیچ گزارهای درباره "مردم ایران"
راست و استوار نیست!
تنها
میتوانیم بگوییم هر یک از ما در اطراف خویش کسانی ر…
آهِ ایران؛
نوایِ شجریان
نوازِ کلهر (۲)
کلهر مینوازد،
و نواخته میشود...
از دردی جانکاه و فراموش نشدنی،
از آتش جنگی که میتوانست شعله نگیرد،
از خانهای که میشد ویران نشود،
از پدری که میتوانست باشد،
از مادری که کاش بود،
از جوانی دیده بر هم گذاشته،
از نوجوانی پیرِ فلک شده،
از کودکی به زیبایی خفته،
از شهر خاموشان،
کلهر بر بدنه کمانچه ضرب میگیرد،
ضرب روزگار است بر پیکر ایران،
از چوب خشک، نوای تر…
آهِ ایران؛
نوایِ شجریان
نوازِ کلهر (۱)
در میانه دوزخ سنت و برهوت مدرنیته،
هنوز سردرگریبان و اندیشناک،
به آغاز مهر که رسیدم دلم آرام نگرفت جز بدان که بنویسم از آن آوای ایران،
نوای مینو،
خسرو آواز... .
آخرین سنگر آدمی، همراهِ شکیبایی او، همواره داشتهاش، آه است؛
یک بازدمِ تهی از سخن،
و آکنده از احساس،
در کالبد نخستین حرف، کشیده و ناتمام!
ملتی که نه اختیاری در سرنوشت آیندهاش دارد،
و نه بهرمند…
دوزخِ سنّت
و
برهوتِ مدرنیته (۲)
رنسانس، نوزایش؛ بیراه نیست که بگوییم با شاهکار مارتین لوتر سرعت گرفت. لوتر انحصار خواندن و ترجمه و تفسیر کتاب مقدس را از کلیسای کاتولیک گرفت، همچنین سند ششدانگ بهشت را، و البته ورود به ملکوت خداوند را. هر انسانی میتوانست ترجمه عهد عتیق و جدید را بخواند و بیندیشد و بهره ببرد. و آمرزش فروشی و خریدنی نیست! و نه ملکوت و تقرب به خدا! کاخ پوشالی برآمده از سنتهای قرون وسطا، و پی…
دوزخِ سنّت
و
برهوتِ مدرنیته (۱)
دو جوان زیبارو مهمان لوط بودند، مردم سدوم، پیر وجوان به خانه لوط هجوم آوردند که آن دو را بربایند و به زشتکاری آلوده کنند. و چون لوط ممانعت کرد و در خانه بست، خواستند که در خانه بشکنند.
داستان لوط و مردم سدوم در عهد عتیق، سفر پیدایش آمده است و آثار آن شهر نیز در کرانه شرقی دریای مرده، میانه اردن و کرانه باختری، جایی که همینک تل الحمام مینامند، دیده میشود.
قرآن درباره هجوم سد…
رستاخیز
هماکنون
یادداشت شما
در اینجا مشتاقم از نظریه معرفت شناسی فضیلت زاگزبسکی به عنوان حلقه مکمل این بحث استفاده کنم. زاگزبسکی در تعریف معرفت و رفع نواقص تعریف افلاطون از معرفت به عنوان باور صادق موجه، به جای تمرکز بر شرایط تعریف، بر ویژگیهای عامل معرفتی متمرکز است. او می گوید معرفت عبارت است از باور صادق موجهی که از طریق کاربست مسولانه قوای معرفتی عامل معرفتی حاصل می شود.
این تمرکز بر مسولیت پذیری عامل…
رستاخیز
هماکنون
یادداشت شما
یادداشت تأملبرانگیز شما با عنوان «رستاخیز هماکنون» و کوشش ستودنیتان برای کشاندن مفاهیم داوری، حسابرسی و عدالت از آسمانها و ابدیتِ دوردست به «متن تاریخ و مسئولیت جاری انسان بر روی زمین»، گامی بلند و شجاعانه در بازخوانی و اصلاح فهم دینی است. این رویکرد، در حقیقت برچیدن پایههای فکریِ «الاهیات حوالهدهنده» است؛ الاهیاتی که قرنهاست پاسخگویی را به پس از مرگ موکول میکند تا س…
👍38❤8
Showing the 12 most recent of 37 posts we hold for @soltanirenani600. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this
entry's latest reading, not the date you are reading this.
“سر نوشت” (@soltanirenani600), 6,677 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/soltanirenani600.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.