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Channel
@sk2d1
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
144subscribers
+2 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001834165789 |
|---|---|
| Type | Channel |
| Username | @sk2d1 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/sk2d1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 19:15 | 144 | +7 |
| 12 Sept 2026, 14:00 | 137 | -2 |
| 5 Sept 2026, 07:16 | 139 | +3 |
| 28 Aug 2026, 04:25 | 136 | -4 |
| 20 Aug 2026, 10:13 | 140 | -2 |
| 13 Aug 2026, 11:24 | 142 | no change |
| 12 Aug 2026, 22:32 | 142 | first reading |
14 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
106 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 67.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5850415463460246527 | 72 | 67.9% | |
| custom 5852975513076765588 | 32 | 30.2% | |
| 🍓 | 2 | 1.89% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 106 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 10 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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النظرة أول سهم مسموم من سهام إبليس، تورث الحسرات وتفتح باب الفتن. قال تعالى: ﴿قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ﴾ [النور: 30]. فمن غض بصره أشرقت بصيرته، ومن أطلقه أظلم قلبه. فاتقِ الله، فإن عينك أمانة.
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عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ( إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدًا نَادَى جِبْرِيلَ: إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبَّهُ، فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي جِبْرِيلُ فِي السَّمَاءِ: إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، وَيُوضَعُ لَهُ القَبُولُ فِي أَهْلِ الأَرْ…
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قيل لسعيد بن جبير مَن أعبدُ النَّاس ؟ قال : رجل اجترح من الذُّنوبِ، فكُلَّما ذَكرَ ذَنْبَهُ احتقرَ عَمَلَهُ. عبد الله في زوائد الزهد (٨٨٦٩)
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الناظِرُ إلى الحَرامِ مع ارتكابِه للحَرام، فهو مُفَرِّطٌ في زَمانِه مُضَيِّعٌ لوَقتِه، ومَنْ ضَيَّعَ وقتَهُ فقد ظلَمَ نفسَهُ . قالَ بعضُ البُلَغاء : "مَنْ أمضَى يومَهُ في غيرِ حَقٍّ قَضاهُ، أو فَرْضٍ أدَّاهُ، أو مَجْدٍ أَثَّلَهُ، أو حَمْدٍ حَصَّلَهُ، أو خَيْرٍ أسَّسَهُ، أو عِلمٍ اقتبَسَهُ فقد عَقَّ يومَهُ وظلَمَ نفسَهُ". أدب الدنيا والدين (ص/ 55).
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قال ابن القيم - رحمه الله -: البعد من الله مراتب بعضها أشد من بعض. فالغفلة تبعد العبد عن الله، وبعدُ المعصية أعظم من بعد الغفلة، وبعد البدعة أعظم من بعد المعصية، وبعد النفاق والشرك أعظم من ذلك كله. [الداء والدواء صـ191]
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قال الحسن البصري رحمه الله: «أَكْثِرُوا مِنَ الِاسْتِغْفَارِ فِي بُيُوتِكُمْ، وَعَلَى مَوَائِدِكُمْ، وَفِي طُرُقِكُمْ، وَفِي أَسْوَاقِكُمْ، وَفِي مَجَالِسِكُمْ، أَيْنَمَا كُنْتُمْ فَإِنَّكُمْ مَا تَدْرُونَ مَتَى تَنْزِلُ الْمَغْفِرَةُ». كتاب التوبة لابن أبي الدنيا صـ ١٢٥
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ولا تحقرن مسلماً، ولا تظنن أنك خير منه، فإن ذلك ربما أحبط عملك وصية ابن قدامة المقدسي رَحِمَهُ اللَّهُ 48
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قال عبد اللَّه: سئل أبي: لم لا تصحب الناس؟ قال: لوحشة الفراق المناقب" لابن الجوزي ص ٢٨١، "
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تم تغير الاسم والصورة لأسباب خاصة فترة ونرجع القناة كما كانت،
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اتفاعلو بالجديدات طيب (:
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Showing the 12 most recent of 14 posts we hold for @sk2d1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“كُنَاشَةُ نَصْرِ اللهِ الْهَاشِمِيّ” (@sk2d1), 144 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/sk2d1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.