Telegram RegisterThe public register of Telegram

Channel

شـــذرات العلـــم

@shadharaat

On this record: Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Telegram's recommendations · Cite this entry

11,092subscribers

+7 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001656766513
TypeChannel
Username@shadharaat
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live14 August 2026
Measurements held8
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/shadharaat

Growth

11,08311,09211,087.57 August 2026 — 11,085 subscribers7 August 2026 — 11,085 subscribers8 August 2026 — 11,083 subscribers9 August 2026 — 11,084 subscribers10 August 2026 — 11,086 subscribers11 August 2026 — 11,091 subscribers11 August 2026 — 11,090 subscribers14 August 2026 — 11,092 subscribers7 August 202614 August 2026
8 measurements spanning 7 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 11,082–11,093 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 14:0811,092+2
11 Aug 2026, 23:4211,090-1
11 Aug 2026, 02:5811,091+5
10 Aug 2026, 03:5111,086+2
9 Aug 2026, 06:1111,084+1
8 Aug 2026, 08:1311,083-2
7 Aug 2026, 10:5111,085no change
7 Aug 2026, 05:3211,085first reading

Engagement

58 posts held, back to 30 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 16 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
7.01%
avg views ÷ 11,092 subscribers
Avg views / post
777
58 posts measured
Reaction rate
0.83%
reactions ÷ views · ER floor
Posts in window
58
of 58 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 12 August 2026
Posts held58 (30 July 202612 August 2026)
Views total45,071
Reactions total374
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken13 Aug 2026, 04:24 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
4m 13s
Average length
2m 07s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

374 reactions across 58 posts, in 7 distinct kinds. The most used accounts for 49.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
18449.2%
8021.4%
👍5915.8%
💔205.35%
👏154.01%
💯154.01%
10.267%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 58 of the 58 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 374reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 58 most recent posts we hold, published 30 July 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Telegram Stars

Stars received
3
across the posts below
Posts paid on
3
of 58 we hold a reading for · 5%
Most on one post
1
single highest reading

A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @shadharaat. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.

Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.

This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.

Counted over the 58 most recent posts we hold for this entry, published 30 July 2026 to 12 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.

Recent posts

12 Aug 2026, 21:42 UTC194 views3 reactionsread 13 August 2026
Photo

قال ابن مفلح في الفروع وليحذر العاقل إطلاق البصر ، فإن العين ترى غير المقدور عليه على غير ما هو عليه ، وربما وقع من ذلك العشق فيهلك البدن والدين ، فمن ابتلي بشيء منه فليتفكر في عيوب النساء . قال ابن مسعود : إذا أعجبت أحدكم امرأة فليذكر مثانتها ، وما عيب نساء الدنيا بأعجب من قوله عز وجل { ولهم فيها أزواج مطهرة } وإياك والاستكثار من النساء فإنه يشتت الشمل ، ويكثر الهم . ومن التغفيل أن يتزوج الشيخ صبية ، وأصلح ما يفع

3

12 Aug 2026, 19:19 UTC290 views8 reactionsread 13 August 2026
Photo

الحكمة من قراءة النبي ﷺ على أبيّ عن أنس رضي الله عنه أن النبي ﷺ قال لأبي بن كعب: «إن الله أمرني أن أقرأ عليك القرآن». قال: آلله سماني لك؟! قال: «نعم». قال: وقد ذكرت عند رب العالمين؟! قال: «نعم»، فذرفت عيناه. قال النووي: «اختلفوا في الحكمة في قراءته ﷺ على أبي، والمختار أن سببها أن تسن الأمة بذلك في القراءة على أهل الإتقان والفضل، ويتعلموا آداب القراءة، ولا يأنف أحد من ذلك». صحيح البخاري، رقم (٤٩٦٠)، وصحيح مسلم، ر

52👍1

12 Aug 2026, 19:17 UTC257 views6 reactionsread 13 August 2026
Photo

آيتان جمعتا الصلوات الخمس عن ابن عباس رضي الله عنهما في قول الله تعالى: ﴿فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ۝ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ﴾ [الروم: ١٧-١٨]. قال: جمعت هاتان الآيتان الصلوات الخمس: ﴿فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ﴾ المغرب والعشاء، ﴿وَحِينَ تُصْبِحُونَ﴾ صلاة الصبح، ﴿وَعَشِيًّا﴾ صلاة العصر، ﴿وَحِينَ تُظْهِرُونَ﴾ صلاة الظهر. تفسير

32👍1

12 Aug 2026, 19:16 UTC255 views5 reactionsread 13 August 2026
Photo

سعة علمه تعالى جاء عن ابن عباس رضي الله عنهما في قصة الخضر مع موسى عليه السلام: «فلما ركبا في السفينة جاء عصفور، فوقع على حرف السفينة، فنقر في البحر نقرة أو نقرتين، قال له الخضر: يا موسى، ما نقص علمي وعلمك من علم الله إلا مثل ما نقص هذا العصفور بمنقاره من البحر». صحيح البخاري، رقم (٣٤٠١). شذرات العلم: t.me/shadharaat

22👍1

12 Aug 2026, 09:51 UTC442 views5 reactionsread 13 August 2026
Photo

وبهذا تعلم أن تلك البادرة «الملعونة» من تكفير الأئمة: النووي، وابن دقيق العيد، وابن حجر العسقلاني - رحمهم الله تعالى - أو الحط من أقدارهم، أو أنهم مبتدعة ضلال. كل هذا من عمل الشيطان، وباب ضلالة وإضلال، وفساد وإفساد، وإذا جُرح شهود الشرع جُرح المشهود به، لكن الأغرار لا يفقهون ولا يتثبتون. فهل من متَّعظ في الواقعين، نصيحة زياد فيما ساقه ابن عبد البر - رحمه الله تعالى - بسنده أن زيادًا خطب على منبر الكوفة فقال: «أيها

22👍1

11 Aug 2026, 14:06 UTC558 views4 reactionsread 13 August 2026
Photo

حكم الذهب الأبيض يوجد الآن في محلات الذهب ما يسمى بالذهب الأبيض، فهل يأخذ أحكام الذهب الأصفر المعروف؟ الجواب: يطلق الذهب الأبيض على شيئين: الأول: يطلق على معدن البلاتين، وهذا لا يأخذ حكم الذهب الأصفر، فلبسه جائز للرجال. الثاني: يطلق على الذهب الأصفر، ولكنه يكون مطليًّا بطبقة من البلاتين، أو مخلوطًا بنسبة معينة من مادة «البلاديوم» أو غيره، تزيد أو تقل على حسب عيار الذهب، فحكمه حكم الذهب الأصفر المعروف، فلا يجوز لب

21👍1

11 Aug 2026, 14:03 UTC457 views4 reactionsread 13 August 2026
Photo

حكم قبول المودعين لهدايا البنوك لا يجوز قبول هدايا البنك لمن كان لديه عنده حساب جارٍ؛ لأنها هدية من مقترض إلى مقرض. وقد سئل الشيخ محمد بن عثيمين رحمه الله عن أن بعض البنوك تقوم بإهداء بعض كبار «المودعين» هدايا قيمة، مثل: بخور، ودهن عود... إلخ، فهل يقبلها ويتخلص منها، أم يردها عليهم؟ فأجاب: «يقبلها من الربا؛ لأنه قرض جر نفعًا، وأرى أن يردها تعزيرًا لهم، ولا يأخذها بنية التخلص». ثمرات التدوين، مسألة (٤١٠). شذرات ال

21👍1

11 Aug 2026, 14:01 UTC406 views6 reactionsread 13 August 2026
Photo

الغيرة عند النساء قال القاضي عياض: «مغاضبة عائشة للنبي ﷺ هو مما سبق من الغيرة التي عفي عنها للنساء في كثير من الأحكام؛ لعدم انفكاكهن منها، حتى قال مالك وغيره من علماء المدينة: يسقط عنها الحد إذا قذفت زوجها بالفاحشة على جهة الغيرة». الآداب الشرعية (١/٢٦٧). شذرات العلم: t.me/shadharaat

32👍1

11 Aug 2026, 13:05 UTC394 views7 reactionsread 13 August 2026
Photo

الرضى بالقضاء والقدر ذُكر في مناقب الفضيل بن عياض رحمه الله: أنه لما مات ابنه ضحك، فسُئل عن ذلك؟ فقال: إن الله تعالى قضى بقضاء، فأحببت أن أرضى بقضائه،، ورسول الله ﷺ لما مات ابنه إبراهيم بكى ودمعت عيناه، وهدي رسول الله ﷺ أكمل وأفضل، فإنه جمع بين الرضى بقضاء ربه تعالى، وبين رحمة الطفل، فإنه لما قيل له: ما هذا يا رسول الله؟ قال: «هذه رحمة، وإنما يرحم الله من عباده الرحماء»، والفضيل ضاق عن الجمع بين الأمرين، فلم يتسع

61

11 Aug 2026, 13:04 UTC401 views3 reactionsread 13 August 2026
Photo

أنواع الإنجيل الذي بيد النصارى اليوم الأناجيل التي بأيدي النصارى أربعة أناجيل: ١- إنجيل متى. ٢- يوحنا. ٣- لوقا. ٤- مرقس. وهم متفقون على أن «لوقا» و«مرقس» لم يريا المسيح، وإنما رآه «متى» و«يوحنا»، وأن هذه المقالات الأربعة التي يسمونها الإنجيل إنما كتبها هؤلاء بعد أن رُفع المسيح، فلم يذكروا فيها أنها كلام الله، ولا أن المسيح بلَّغها عن الله، بل نقلوا فيها أشياء من كلام المسيح، وأشياء من أفعاله ومعجزاته، وذكروا أنهم

👏21

11 Aug 2026, 08:45 UTC488 views4 reactionsread 13 August 2026
Photo

الحكمة من جعل قنوت النوازل بعد الرفع من الركوع قال الحافظ ابن حجر رحمه الله: «ظهر لي أن الحكمة في جعل قنوت النازلة في الاعتدال، دون السجود، مع أن السجود مظنة الإجابة، كما ثبت: أقرب ما يكون العبد من ربه وهو ساجد، وثبوت الأمر بالدعاء فيه: أن المطلوب من قنوت النازلة أن يشارك المأموم الإمام في الدعاء ولو بالتأمين». فتح الباري (٢/٤٩١) شذرات العلم: t.me/shadharaat

31

Showing the 12 most recent of 58 posts we hold for @shadharaat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 352,477 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

فاستبقوا الخيرات
@fatabi9oual5ayrat · 128,788
Telegram ranks this channel #3 of 100 here — alongside 99 others — read 13 August 2026
البسيط في علم التجويد
@xcvbnggjkkkkkqwer · 139,223
Telegram ranks this channel #18 of 99 here — alongside 98 others — read 13 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“شـــذرات العلـــم” (@shadharaat), 11,092 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/shadharaat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.