قال الإمام مالك للشافعي رحمهما الله أول ما لقيه: «إني أرى الله قد ألقى على قلبك نورًا، فلا تطفئه بظلمة المعصية». أعلام الموقعين لابن القيم
❤2

Channel
@nthrdorar
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
24subscribers
+7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004367606146 |
|---|---|
| Type | Channel |
| Username | @nthrdorar |
| Created | Between 1 June 2026 and 20 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/nthrdorar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 20:43 | 24 | +7 |
| 11 Aug 2026, 19:45 | 17 | no change |
| 7 Aug 2026, 05:33 | 17 | first reading |
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (20 July 2026 – 8 August 2026) |
| Views total | 5,866 |
| Reactions total | 6 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 19:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
6 reactions across 5 posts, in 3 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 66.7% | |
| ⚡ | 1 | 16.7% | |
| 💔 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال الإمام مالك للشافعي رحمهما الله أول ما لقيه: «إني أرى الله قد ألقى على قلبك نورًا، فلا تطفئه بظلمة المعصية». أعلام الموقعين لابن القيم
❤2
قال الإمام النووي رحمه الله تعالى: وحيث شرعت قراءة السورة من الصلاة فتركها فاتته الفضيلة ولا يسجد لسهو، وقراءة سورة قصيرة أفضل من قراءة قدرها من طويلة ، ويقرأ على ترتيب المصحف ويكره عكسه ولا تبطل به الصلاة ، ويجوز القراءة بالقراءات السبع ولا يجوز بالشواذ ، وإذا لحن في الفاتحة لحنا يخل بالمعنى كضم تاء أنعمت أو كسرها أو كسر كاف إياء بطلت صلاته وإن لم يخل المعنى كفتح ال…
❤1
ومتى كان العبد عارفا بربه محبا له قائما بعُبُوديتة ممتثلا أمره مبتعدا عن نواهيه؛ تحقق له بهذه المعرفة والعبودية اللتين هما غاية الخلق والأمر كمالَ الإنسان المرجو وسموَّه المنشود ، بل " ليست حاجة الأرواح قطّ إلى شيء أعظم منها إلى معرفة بارئها وفاطرها ومحبته وذكره والابتهاج به، وطلبِ الوسيلة إليه والزُّلفى عنده ، ولا سبيل إلى هذا إلا بمعرفة أوصافه وأسمائه ، فكما ك…
يقول ابن القيم رحمه الله : "إن دعوة الرسل تدور على ثلاثة أمور : تعريف الرب المدعو إليه بأسمائه وصفاته وأفعاله ، الأصل الثاني : معرفة الطريقة الموصلة إليه ، وهي ذكره وشكره وعبادته التي تجمع كمال حبه وكمال الذل له، الأصل الثالث : تعريفهم ما لهم بعد الوصول إليه في دار كرامته من النعيم الذي أفضله وأجله رضاه عنهم وتجليه لهم ورؤيتهم وجهه الأعلى وسلامه عليهم وتكليمه إياه…
قال ابن القيم رحمه الله تعالى: "إن الأساس لبناء الأعمال كالقوة لبدن الإنسان ، فإذا كانت القوة قوية حملت البدن ودفعت كثيراً من الافات ، وإذا كانت القوة ضعيفة ضعف حملها للبدن وكانت الآفات إليه أسرع شئ. فاحمل بنيانك على قوة أساس الإيمان ، فإذا تشعث شيء من أعالي البناء وسطحه كان تداركه أسهل عليك من خراب الأساس . وهذا الاساس أمران : صحَّة المعرفة بالله وأمره وأسمائه …
أسير خلف ركاب النُّجب ذا عرج مُؤَملا غير ما يقضي به عَرَجي فإن لحقتُ بهم من بعد ما سبقوا فكم لربِّ السما في الناس من فرج وإن ظَلَلْت بقَفر الأرض منقطعا فما على أعرج في ذاك من حرج فقة الأسماء الحسنى (٩)
قال ابن القيم رحمه الله تعالى : "من عرف الله بأسمائه وصفاته وأفعاله أحبه لا محالة " فقة الأسماء الحسنى (٤)
لا تستصغر الدرس الذي تعرف عنوانه. محاضرات تجويدية
Channel photo updated
وقال رجل : إنما كنت مجنونا ضعيفا عاجزا فأزهقت نفسي . فنودي : أوما علمت أن الله يحاسبك على أنك عاقل لا مجنون ، وقويّ لا ضعيف ، وقادر لا عاجز؟ كنت تعقل بالأقل أنك ستموت ، وكنت تقوى على أن تصبر وكنت تقدر أن تترك الشر . وحي القلم - الانتحار ٦ (٤١٦)
الحياة مدة عمل ، وكأن هذه الدنيا بكل ما فيها من المتناقضات ، إن هي إلا مصنع يُسَوَّغُ كلُّ إنسان جانبا منه ، ثم يقال له : هذه الأداة فاصنع ما شئت ، فضيلتك أو رذيلتك . وحي القلم - وحي القبور (٤١٨)
أعرف أنهم ماتوا ، ولكني لم أشعر قط إلا أنهم غابوا ؛ والحبيب الغائب لا يتغير عليه الزمان ولا المكان في القلب الذي يحبه مهما تراخت به الأيام ؛ وهذه هي بقية الروح إذا امتزجت بالحب في روح أخرى ، تترك فيها ما لا يُمحى لأنها هي خالدة لا تُمحى . وحي القلم - وحي القبور ( ٤١٨)
Showing the 12 most recent of 20 posts we hold for @nthrdorar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 661,534 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“نثر الدرر” (@nthrdorar), 24 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/nthrdorar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.