Telegram RegisterThe public register of Telegram

Channel

للجنَّة نَسعَى🥺💗

@salafiya1234

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

79subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001433811038
TypeChannel
Username@salafiya1234
CreatedBetween 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/salafiya1234

Growth

798079.57 August 2026 — 80 subscribers9 August 2026 — 80 subscribers14 August 2026 — 79 subscribers7 August 202614 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 79–80 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 16:1879-1
9 Aug 2026, 19:0280no change
7 Aug 2026, 11:0380first reading

Engagement

20 posts held, back to 26 January 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 April 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
58s
Average length
58s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

10 Apr 2025, 07:54 UTC54 viewsread 9 August 2026
Forwarded from @osaimi39

سلامةُ الناس من لسانك ويدك على قدر قوة إسلامك. ‏ومَن ضعُف إسلامُه جازف بيده ولسانه، قال النبيُّ ﷺ: "المسلمُ من سلِم المسلمون من لسانه ويده". ٦ شوال ١٤٤٦ 📝 الشيخ صالح العصيمي

15 Mar 2025, 13:13 UTC59 viewsread 9 August 2026
Forwarded from @Bali8ou3niwlawaya

❓‏سُئل العلامة ابن باز رحمه الله: هل الجلوس في المسجد ساعة يسمى اعتكافاً ؟ فقال: نعم إذا نواه مسائل الإمام ابن باز. 📚الاعتكاف ( ١٣٦/١ )

13 Mar 2025, 11:21 UTC57 viewsread 9 August 2026
Forwarded from @hbhb4

📚 *حــــــ قـــدســي ــــــديث*📚 🌴عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : قالَ اللَّهُ: كُلُّ عَمَلِ ابْنِ آدَمَ له، إلَّا الصِّيَامَ؛ فإنَّه لي، وأَنَا أجْزِي به، والصِّيَامُ جُنَّةٌ، وإذَا كانَ يَوْمُ صَوْمِ أحَدِكُمْ فلا يَرْفُثْ ولَا يَصْخَبْ، فإنْ سَابَّهُ أحَدٌ أوْ قَاتَلَهُ، فَلْيَقُلْ: إنِّي امْرُؤٌ صَائِمٌ 📚【صحيح البخاري ومسلم】 🌴قـــال الإمــام إبـن القـيــم رحمـہ اللـہ تعالـﮯ : والص

10 Mar 2025, 04:17 UTC35 viewsread 9 August 2026
Forwarded from @hbhb4

📚 *حــــــ قـــدســي ــــــديث*📚 🌴عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : قال الله كُلُّ عَمَلِ ابْنِ آدَمَ له إلَّا الصَّوْمَ، فإنَّه لي وأنا أجْزِي به 📚【صحيح البخاري ومسلم】 🌴قـــال الإمــام إبــن حجــر رحمـہ اللـہ تعالـﮯ : أن المراد بقوله (وأنا أجزى به) أني أنفرد بعلم مقدار ثوابه وتضعيف حسناته. قال القرطبي: معناه أن الأعمال قد كشفت مقادير ثوابها للناس وأنها تضاعف من عشرة إلى سبعمائة إلى ما

9 Mar 2025, 11:19 UTC24 viewsread 9 August 2026
Forwarded from @hbhb4

📚 *حــــــ قـــدســي ــــــديث*📚 🌴عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : والذي نَفْسُ مُحَمَّدٍ بيَدِهِ ، لَخُلُوفُ فَمِ الصَّائِمِ أطْيَبُ عِنْدَ اللَّهِ مِن رِيحِ المِسْكِ 📚【صحيح البخاري ومسلم】 🌴قـــال الإمــام إبــن رجــب رحمـہ اللـہ تعالـﮯ : • خلوف الفم : رائحة ما يتصاعد منه من الأبخرة، لخلو المعدة من الطعام بالصيام، وهي رائحة مستكرهة في مشام الناس في الدنيا، لكنها طيبة عند الله حيث كانت ن

3 Mar 2025, 13:27 UTC23 viewsread 9 August 2026
Forwarded from @osaimi39

○ معنى "إيمانًا" : أي بوجوبه وفرضيته، وأنَّه شعيرةٌ تعبدنا الله بها. ● معنى "احتسابًا": أي احتسابًا للأجر والثواب. 📩 شرح مقاصد الصوم للشيخ العصيمي

27 Feb 2025, 13:08 UTC27 viewsread 9 August 2026
Forwarded from @elbadr12Video

🔴أعداء دين الله يعرفون قيمة رمضان ! ـ الشيخ عبد الرزاق البدر حفظه الله Https://t.me/elbadr12 #شارك_وانفع_غيرك✅

26 Feb 2025, 02:30 UTC23 viewsread 9 August 2026
Forwarded from @hbhb4

📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن عبادة بن الصامت رضي الله عنه ان رسول الله ﷺ قال: لَا صَلَاةَ لِمَن لَمْ يَقْرَأْ بفَاتِحَةِ الكِتَابِ 📚【صحيح البخاري ومسلم】 🌴قـــال الإمــام إبـن القـيــم رحمـہ اللـہ تعالـﮯ : سورة الفاتحة هي فاتحة الكتاب، وأم ‏القرآن، والسبع المثاني، والشفاء التام، ‏والدواء النافع، والرقية التامة، ومفتاح ‏الغنى والفلاح، وحافظة القوة، ودافعة ‏الهم والغم، والخوف والحزن، لِمَن عرف ‏

18 Feb 2025, 15:05 UTC22 viewsread 9 August 2026
Forwarded from @osaimi39

اغتنموا فسحة أعماركم وقوة أبدانكم في الإقبال على الخيرات في رمضان؛ فإن لكل شيء سوقاً، وإن سوق الآخرة رمضان، وإن من هُيِّئ له أن يدخل السوق ليربح ثم ٱنصرف عنه فهو من أعظم الخاسرين، وإن الخسارة التي لا ربحَ بعدها خسارةُ العبدِ مغفرةَ الله ورحمتَه 📝 الشيخ صالح العصيمي

17 Feb 2025, 19:54 UTC22 viewsread 9 August 2026
Forwarded from @osaimi39

يا أئمَّة المساجد؛ إن ثلاثةً أقبلوا على النَّبيِّ ﷺ في حلقته، فوجد أحدهم فُرجةً فيها فدخل، فقال عنه النَّبيُّ ﷺ: "آوى إلى الله فآواه الله"؛ وإنَّكم سترون في مساجدكم إخوانًا لكم يأوون إلى الله في رمضان، فالقوهم بخيرٍ، وحبِّبوا إليهم الإيمان، فإنَّ لله عبادًا بابهم للهداية رمضان 📝 الشيخ صالح العصيمي ليلة ١ رمضان ١٤٤٥

12 Feb 2025, 16:55 UTC29 viewsread 9 August 2026
Forwarded from @osaimi39

🔦 ينبغي للمرء أن يُذكي شعلة نفسه، وأنْ يُعلي همته، وأنْ ينوي الخير نيةً بالغةً ولو لم يَقدر عليه ؛ فإنه يثُاب بهذه النية، قال الإمام أحمد لابنه عبدالله : "يا بني انوِ الخير فإنك بخيرٍ ما نويت الخير ". 🔬 مما يُقرِِّر أهل العلم: رعاية فقه المناسبات، الذي يقوم على تذاكر أحكام شعائر الإسلام عند وفود وقتها، كالصيام والاعتكاف وأحكام العيدين والحج. 🎙️الشيخ صالح العصيمي

Showing the 12 most recent of 20 posts we hold for @salafiya1234. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,280,429 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“للجنَّة نَسعَى🥺💗” (@salafiya1234), 79 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/salafiya1234.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.