Channel
@hbhb4
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
17,664subscribers
-60 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001386964114 |
|---|---|
| Type | Channel |
| Username | @hbhb4 |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/hbhb4 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:45 | 17,664 | -11 |
| 11 Aug 2026, 22:45 | 17,675 | -8 |
| 10 Aug 2026, 20:34 | 17,683 | -10 |
| 9 Aug 2026, 22:16 | 17,693 | -11 |
| 8 Aug 2026, 20:17 | 17,704 | -9 |
| 7 Aug 2026, 19:17 | 17,713 | -8 |
| 6 Aug 2026, 21:00 | 17,721 | -3 |
| 6 Aug 2026, 02:17 | 17,724 | no change |
| 5 Aug 2026, 22:07 | 17,724 | first reading |
29 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 29 (23 July 2026 – 12 August 2026) |
| Views total | 37,239 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 00:28 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن واثلة الليثي رضي الله عنه إنَّ النبي ﷺ جاءَهم في صفَّةِ المُهاجرينَ فسألَهُ إنسانٌ أيُّ آيةٍ في القرآنِ أعظمُ؟ قالَ النَّبيُّ ﷺ (اللَّهُ لاَ إلَهَ إلاَّ هوَ الحىُّ القيُّومُ لاَ تأخذُهُ سنةٌ ولاَ نومٌ) 📚 صحيح أبي داود للألبـاني 🌴قـال شـيخ الإسـلام ابـن تيـمـية رحــمه الله تـعالـــﮯ : أﻋﻈﻢ ﺁﻳﺔ ﻓﻲ اﻟﻘﺮﺁﻥ ﺁﻳﺔ اﻟﻜﺮﺳﻲ 📚 مجموع الفتاوى (٤٠٠/٣) https://t.me/hbhb4 ┈┅•● 📘📕📗
Video, posted without a caption
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴قـــال رسـول الله ﷺ : يا أبا المُنْذِرِ، أتَدْرِي أيُّ آيَةٍ مِن كِتابِ اللهِ معكَ أعْظَمُ؟ قالَ: قُلتُ: اللَّهُ ورَسولُهُ أعْلَمُ. قالَ: يا أبا المُنْذِرِ أتَدْرِي أيُّ آيَةٍ مِن كِتابِ اللهِ معكَ أعْظَمُ؟ قالَ: قُلتُ: {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} قالَ: فَضَرَبَ في صَدْرِي، وقالَ: واللَّهِ لِيَهْنِكَ العِلْمُ أبا المُنْذِرِ 📚 صحيح مسلم ٨١٠ (آية الكرسي) ل…
Video, posted without a caption
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن ابي أمامة الباهلي رضي الله عنه ان رسول الله ﷺ قال: مَن قَرأَ آيةَ الكرسيِّ دُبَرَ كُلِّ صلاةٍ؛ لَم يَمنعْه مِن دخولِ الجنَّةِ إلَّا أن يَموتَ 📚 أخرجه النسائي والطبراني 📚 صحيح الترغيب للألبـاني بَلَغَنِي عَنْ شَيْخِنَا أبي العباس ابن تيمية قَدَّسَ اللَّهُ رُوحَهُ أَنَّهُ قَالَ : مَا تَرَكْتُهَا عَقِيبَ كُلِّ صَلَاةٍ 📚 زاد المعاد لابن القيم ٢٩٤/١ آية الكرسي من أسباب دخول الج…
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن عبـدالله بن مــسعود رضي الله عنه ان رسـول الله ﷺ قال : اللهمَّ إنِّي أسألُكَ من فَضْلِكَ ورَحْمَتِكَ، فإنَّهُ لا يَمْلِكُها إلَّا أنتَ 📚 السلسلة الصحيحة للألباني 📚 الطبراني/البيهقي/إبن حبان 🌴قـــال الإمــام إبـن القـيــم رحمـہ اللـہ تعالـﮯ : لَيْسَ أحْدُ من خلقه إِلَّا وَهُوَ مُحْتَاج الى عَفوه ومغفرته كَمَا هُوَ مُحْتَاج الى فَضله وَرَحمته 📚【 مفتاح دار السعادة …
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : مَن صَلَّى عَلَيَّ واحِدَةً صَلَّى اللَّهُ عليه عَشْرًا 📚 صحيح مسلم ٤٠٨ 🌴قـــال الإمــام إبن الجـوزي رحمـہ اللـہ تعالـﮯ : إذا أراد الله بعبده خيرًا يسر لسانه للصلاة على محمد صلى الله عليه وسلم 📚 بستان الواعظين ( ١/٣٠٠) https://t.me/hbhb4 ┈┅•● 📘📕📗 ●•┉┈
Video, posted without a caption
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : ليس شيءٌ أكرمَ على اللهِ تعالى من الدعاءِ 📚 الترمذي وابن ماجه وأحمد 📚 صحيح الجامع للألباني ٥٣٩٢ 🌴قـال شـيخ الإسـلام ابـن تيـمـية رحــمه الله تـعالـــﮯ : إذا أراد الله بعبد خيرا ألهمه دعاءه والاستعانة به، وجعل استعانته ودعاءه سببا للخير الذي قضاه له 📚 اقتضاء الصراط المستقيم https://t.me/hbhb4 ┈┅•● 📘📕📗 ●•┉┈
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴قـــال عــلي بـن أبـي طالــب رضـﮯ اللـہ عنــہ : خيرُ النَّاسِ بعدَ رسولِ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ أبو بَكْرٍ، وخيرُ النَّاسِ بعدَ أبي بَكْرٍ عمرُ 📚 صحيح البخاري ٣٦٧١ 🌴قـــال عـمـر إبـن الخـطاب رضـﮯ اللـہ عنـہ : لو وزن إيمان أبي بكر بإيمان أهل الأرض لرجح بهم 📚 السنة للإمام أحمد ٣٧٨/١ 📚 شعب الإيمان للبيهقي ٦٩/١ https://t.me/hbhb4 ┈┅•● 📘📕📗 ●•┉┈
Video, posted without a caption
📚 *حــــــ نـــبـــوي ــــــديث*📚 🌴قــال عبــدالله إبـن عـباس رضـﮯ اللـہ عنـہ : قـــال تـعـالـﮯ : (لَتَرْكَبُنَّ طَبَقًا عن طَبَقٍ) حَالًا بَعْدَ حَالٍ، قالَ هذا نَبِيُّكُمْ صلَّى اللهُ عليه وسلَّم 📚 صحيح البخاري ٤٩٤٠ 🌴قـــال العلامہ ابـن عثيمين رحمـہ اللـہ تعالـﮯ : والخطاب هنا لجميع الناس أي: لتركبن حالاً عن حال، يشير إلى أن الأحوال تتغير، فيشمل أحوال الزمان، وأحوال المكان، وأحوال الأبدان،…
Showing the 12 most recent of 29 posts we hold for @hbhb4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 239,111 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“📚 منهج السلف 📚” (@hbhb4), 17,664 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/hbhb4.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.