Channel
@sajadAh3
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
334subscribers
+65 since we began measuring on 19 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002058221536 |
|---|---|
| Type | Channel |
| Username | @sajadAh3 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 September 2026 |
| Last confirmed live | 27 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 27 October 2026 |
| On Telegram | t.me/sajadAh3 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 6 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Oct 2026, 14:54 | 334 | +6 |
| 21 Oct 2026, 00:16 | 328 | -4 |
| 14 Oct 2026, 21:01 | 332 | +1 |
| 6 Oct 2026, 18:36 | 331 | +37 |
| 25 Sept 2026, 09:39 | 294 | +25 |
| 19 Sept 2026, 02:22 | 269 | no change |
| 19 Sept 2026, 01:47 | 269 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 September 2026. An engagement rate over an empty window would be a number about nothing.
19 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 18 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أول لقاء...! صحيح أننا ندعو لتعجيل فرج ظهور مولانا ومُخلِصنا، لكن هل فكرنا ذات يومٍ عن: كيف يكون أول لقاءٍ بالإمام بعد ظهوره؟ ماذا سوف نقول بعد أن نرى وجه الإمام، ما هو رد فعلنا بعد أن نرى ذلك الجمال الإلهي؟ إمامٌ في عروقه دم النبي محمد (ص)، من ولد فاطمة (ع)، وأبناء علي (ع)، ثائرٌ بوجه الباطل كجده الحُسين (ع)، ناشرٌ للعلم كما فعل جده الإمام الصادق (ع)، ومؤسسٌ لدولة العدل. في الجانب الآخر تقول: لقد مرّ الشيعة بألوان…
❤16
رأى حكيمٌ تلميذه نائماً وقت الظهيرة، فقال له: قُم يا ولدي، ففي ارض الله من يحتاج يدك وقلمك.. فما علّمتك الا لتسقي جَدَب الأرض وقفارها. بعد مُدةٍ مات الحكيم ومنذ ذلك اليوم لم ينم تلميذه وقت الظهيرة، وكان يقول: لقد أيقظني معملي يقظتين: يقظة عيني، ويقظة قلبي ...
❤2
قال النبي (ص): يَا أَبَا ذَرٍّ، أَ لَا أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ (عَزَّ وَ جَلَّ) بِهِنَّ؟ قُلْتُ: بَلَى، يَا رَسُولَ اللَّهِ. قَالَ (ص): احْفَظِ اللَّهَ يَحْفَظْكَ، احْفَظِ اللَّهَ تَجِدْهُ أَمَامَكَ، تَعَرَّفْ إِلَى اللَّهِ (عَزَّ وَ جَلَّ) فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ، وَ إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ (عَزَّ وَ جَلَّ)، وَ إِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ، فَقَدْ جَرَى الْقَلَم…
❤1
خطر الجاهل ! روي عن أمير المؤمنين (ع) قال: ( الْجَاهِلُ كَزَلَّةِ الْعَالِمِ صَوَابُه)؟ فكيف هي زلة العالم؟ روي عن أمير المؤمنين (ع) قال: (زَلَّةُ الْعَالِمِ تُفْسِدُ الْعَوَالِم)، وهي: (كَانْكِسَارِ السَّفِينَةِ تَغْرَقُ وَ يَغْرَقُ مَعَهَا غَيْرُهَا).
تَكَلَّمَ أَمِيرُ الْمُؤْمِنِينَ (ع) بِتِسْعِ كَلِمَاتٍ ارْتَجَلَهُنَّ ارْتِجَالًا فَقَأْنَ عُيُونَ الْبَلَاغَةِ وَ أَيْتَمْنَ جَوَاهِرَ الْحِكْمَةِ، وَ قَطَعْنَ جَمِيعَ الْأَنَامِ عَنِ اللِّحَاقِ بِوَاحِدَةٍ مِنْهُنَّ، ثَلَاثٌ مِنْهَا فِي الْمُنَاجَاةِ، وَ ثَلَاثٌ مِنْهَا فِي الْحِكْمَةِ، وَ ثَلَاثٌ مِنْهَا فِي الْأَدَبِ. فَأَمَّا اللَّاتِي فِي الْمُنَاجَاةِ فَقَالَ: - إِلَهِي كَفَى لِي عِزّاً أَنْ أَكُونَ لَكَ عَب…
التغيير: - صعب في البداية. - وفوضي في المنتصف. - ورائع في النهاية.
كتابٌ يخص فئة الشباب، ويوضح كيف نتخلص من التشتت، ونبني التركيز، وقد جاء مختصراً، إذ اقتصرت فيه على المهم النافع. لكي لا يكون الموضوع مُضجراً، ويدع القارئ في حيرة. وفي النهاية أُهدي هذا الكتاب إلى أصدقائي وأخواني، وأرجو أن يتخلصوا من التشتت في أقرب وقتٍ ممكن.
كيف تتعامل مع النفس؟ قال أبو محمد الإمام الحسن الزكي (ع): إِنْ لَمْ تُطِعْكَ نَفْسُكَ فِيمَا تَحْمِلُهَا عَلَيْهِ مِمَّا تَكْرَهُ فَلَا تُطِعْهَا فِيمَا تَحْمِلُكَ عَلَيْهِ فِيمَا تَهْوَى.
كم هو سعيد: من لا يخدم إرادةً أخرى، ويكون سلاحه هو تفكيره الشريف. من ليست أهواؤه أسياده. من روحه، ما تزال مستعدة للموت في سبيل المثل والقيم. من حرّر أذنه من الشائعات. من لا يغذي عنفوانه المتملقون. من لا يؤجل عمل اليوم إلى الغد.
تستيقظ في الصباح الباكر، تخرج من البيت، إلى العمل أو الأمل وإلى أي شيءٍ جميل يمكن تصوره. ترى الأمل من خلال شروق الشمس بعد الظلام، على الطريق هناك عصافير تزغرد، يلفت القلب خُضرة الأشجار، وزرقة السماء، كأنك أمام لوحة رسمها فنانٌ بارع، لكن (تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ). تسير بخطواتٍ صبورة، في النجاح وفي الحياة، هكذا هي سنة الله في خلقه، في لحظةٍ يضعف القلب.. يتبعثر، هنا يداهم الشيطان سكينتك، تعلم إنها عادت…
وَكَيْفَ تَخَافِينَ يا نَفْسُ مِنَ الزَّمانِ وَمَفْزَعِي إِلَى القَائِمِ المَهْدِيِّ مِنْ حَدَثانِهِ
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @sajadAh3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 October 2026 — this entry's latest reading, not the date you are reading this.
“سجاد أحمد” (@sajadAh3), 334 subscribers as measured 27 October 2026. Telegram Register, tgregister.com/channel/sajadAh3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.