2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 113–115 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
19 Sept 2026, 02:22
114
no change
19 Sept 2026, 01:47
114
first reading
Engagement
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR · 30 days
44.4%
avg views ÷ 114 subscribers
Avg views / post
50.7
6 posts measured
Reaction rate
14.8%
reactions ÷ views · ER floor
Posts in window
6
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 14 September 2026
Posts held
20 (7 June 2026 – 14 September 2026)
Views total
304
Reactions total
45
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
19 Sept 2026, 02:22 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
46
Videos
5
Links
7
Lifetime counters from Telegram’s own channel header, read 19 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
117 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 87.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
102
87.2%
👍
6
5.13%
😢
5
4.27%
🙏
4
3.42%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 117 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 14 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كتابٌ يخص فئة الشباب، ويوضح كيف نتخلص من التشتت، ونبني التركيز، وقد جاء مختصراً، إذ اقتصرت فيه على المهم النافع. لكي لا يكون الموضوع مُضجراً، ويدع القارئ في حيرة.
وفي النهاية أُهدي هذا الكتاب إلى أصدقائي وأخواني، وأرجو أن يتخلصوا من التشتت في أقرب وقتٍ ممكن.
عن جابر بن عبدالله رضي الله عنه قال:
سمعتُ رسول الله صلى الله عليه وسلم يقول:
(إنَّ الرجل ليقول في الجنّةِ:ما فعل بصديقي فلان؟
وصديقه في الجحيم،
فيقول الله تعالى: أخرجوا له صديقه إلى الجنة،
فيقول من بقي: فما لنا من شافعين ولا صديق حميم)
خير الزاد
لكل شيء نهاية ونهاية الإنسان هي الأخطر والأعظم شأناً. تأخذنا الدنيا بزخارفها تلهينا بتفاصيلها وتنسينا غاية وجودنا وما هو الأجدر بنا أن نتزود به لدار الخلود.
وهل يمكن لعقولنا المحدودة أن تدرك معناه الحقيقي؟
لو تفكرنا قليلاً لعرفنا أنه لا قيمة تذكر لتلك السنوات القصيرة التي نعيشها حتى الممات
فلو بلغ المرء عمر المائة أو الألف عام فهو في عين الأبدية ومقابل الخلود شيء لا يذكر "يَوْمًا أَوْ بَعْضَ يَوْمٍ"
فأين ت…
مفارقة وتأمل ..💡⚠️
الحق ↔️ الباطل
الخير ↔️ الشر
الايمان ↔️ الكفر
النور ↔️ الظلام
السعادة ↔️ الشقاء
الدنيا ↔️ الآخرة
الفلاح ↔️ الخيبة
الجنة ↔️ النار
الفرق ما بين العيش والحياة كالفرق ما بين هذه الثنائية.
اسال نفسك 💡 هل تريد ان تعيش أم تريد ان تحيا..؟!
الاية: {يا أيها الذين آمنوا استجيبوا لله وللرسول اذا دعاكم لما يحييكم}.
الرسالة: انت مرتبط …
عن الامام الحسن العسكري (عليه السلام):
لا يعرف النعمة الا الشاكر، ولا يشكر النعمة الا العارف.
أعظم الله أجورنا وأجوركم بشهادة الإمام الحسن العسكري (عليه السلام)
بخ بخ من مثلك يا بن أبي طالب والله يباهي بك الملائكة!
قال أبو اليقظان. فحدثنا رسول الله (ص) ونحن معه بقباء، عما أرادت قريش من المكر به ومبيت علي (ع) على فراشه، قال:
أوحى الله إلى جبرئيل وميكائيل (ع) أني قد آخيت بينكما وجعلت عمر أحدكما أطول من عمر صاحبه فأيكما يؤثر أخاه؟ فكلاهما كرها الموت، فأوحى الله إليهما: عبدي ألا كنتما مثل وليي علي بن أبي طالب، آخيت بينه وبين نبيي فآثره بالحياة على نفسه، ثم ظل - أو قال: رقد - عل…
إجرام آل سعود
ليس بجديدٍ حقدُهم على الشيعة وعلى كربلاء.
فقد هاجم أجدادُهم المؤسسون كربلاء عام 1802م، وارتكبوا فيها مقتلةً عظيمة.
أمّا هم فقد أرسلوا الانتحاريين إلى مدننا، ورعوا لسنواتٍ طويلةٍ عملياتِ القتل المنظَّمة بحق أتباع أهل البيت (عليهم السلام).
ولكن لن يطفئوا نور الله، وكما قالت السيدة زينب الكبرى (عليها السلام):
«وَلَيَجْتَهِدَنَّ أَئِمَّةُ الْكُفْرِ وَأَشْيَاعُ الضَّلَالَةِ فِي مَحْوِهِ وَتَطْمِيسِهِ، فَلَا …
فَأغِث يا غِياثَ المُستَغِيثِينَ عُبَيدَكَ المُبتَلى وَأرِهِ سَيِّدَهُ يا شَدِيدَ القُوى وَأزِل عَنهُ بِهِ الأسى وَالجَوى وَبَرِّد غَلِيلَهُ يا مَن عَلى العَرشِ استَوى وَمَنْ إلَيهِ الرُّجعى وَالمُنتَهى..
❤6
Showing the 12 most recent of 20 posts we hold for @madadresali_media. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this
entry's latest reading, not the date you are reading this.
“مداد رسالي📜” (@madadresali_media), 114 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/madadresali_media.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.