Channel
@sahehhadith
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
277subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001340675519 |
|---|---|
| Type | Channel |
| Username | @sahehhadith |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/sahehhadith |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @sahehhadith/10651 · this entry9 Sept 2025, 17:48 UTC | @saheh_hadith1/88089 Sept 2025, 17:48 UTC | 1.00 | under a minute |
| @saheh_hadith1/881210 Sept 2025, 12:09 UTC | @sahehhadith/10655 · this entry10 Sept 2025, 12:09 UTC | 1.00 | under a minute |
| @sahehhadith/10661 · this entry10 Sept 2025, 23:03 UTC | @saheh_hadith1/881910 Sept 2025, 23:04 UTC | 1.00 | under a minute |
| @sahehhadith/10665 · this entry11 Sept 2025, 15:15 UTC | @saheh_hadith1/882211 Sept 2025, 15:15 UTC | 1.00 | under a minute |
| @sahehhadith/10668 · this entry12 Sept 2025, 08:46 UTC | @saheh_hadith1/882412 Sept 2025, 08:46 UTC | 1.00 | under a minute |
| @sahehhadith/10667 · this entry12 Sept 2025, 08:46 UTC | @saheh_hadith1/882512 Sept 2025, 08:46 UTC | 1.00 | under a minute |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @saheh_hadith1 | 20 (8/8 hand-verifiable sample passed) | 1.00 | under a minute | this entry (17–3) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 3 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 20 comparable posts for this entry, running 9 September 2025 to 12 September 2025. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @sahehhadith — which is this entry. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_source, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 23:31 | 277 | no change |
| 6 Aug 2026, 20:18 | 277 | first reading |
20 posts held, back to 9 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 September 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
5 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 September 2025 to 12 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: " خير يوم طلعت عليه الشمس #يوم_الجمعة ؛ فيه خلق آدم، وفيه أدخل الجنة، وفيه أخرج منها، ولا تقوم الساعة إلا في #يوم_الجمعة ". 📚رواه مسلم 854 فضل يوم الجمعة على سائر أيام الأسبوع. الحث والإكثار من الأعمال الصالحة في يوم الجمعة، والتأهب لنيل رحمة الله -تعالى-، ودفع نقمته. إثبات وجود الجَنَّة
❤2
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " لا تختصوا #ليلة_الجمعة بقيام من بين الليالي، ولا تخصوا #يوم_الجمعة بصيام من بين الأيام، إلا أن يكون في صوم يصومه أحدكم ". 📚رواه مسلم 1144 المقصود بإفراد يوم الجمعة: أن يُعيِّنَه ويخُصَّه بصيام ولم يكن قد وافق عادة له، كصيام يوم وإفطار يوم، أو صيام الاثنين والخميس، ولا ضم إليه يوم قبله أو بعده.
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " الصلوات_الخمس، والجمعة إلى #الجمعة، ورمضان إلى رمضان مكفرات ما بينهن إذا اجتنب الكبائر ". 📚رواه مسلم 233 الصلوات الخمس: المفروضة في اليوم والليلة. الجمعة: #صلاة_الجمعة. رمضان: #صوم_رمضان. مكفرات: ماحيات. الكبائر: الذنوب التي ورد الوعيد بالعقاب الشديد على فعلها؛ كالزنى وشرب الخمر
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: " إن في #الجمعة لساعة لا يوافقها مسلم قائم يصلي يسأل الله خيرا إلا أعطاه إياه ". وقال بيده يقللها " . 📚رواه مسلم 852 يوافقها: يصادفها ويقصدها ويتحراها بالدعاء. أشار بيده يقللها: يشير إلى أنها وقت قليل
صحيح البخاري ومسلم (Twitter) عن كعب بن عجرة رضي الله عنه قال: خرج علينا، ﷺ فقلنا : يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك ؟ قال : " فقولوا : اللهم صل على محمد وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد ". 📚رواه البخاري 6357 الحرص على الصلاة النبي ﷺ #يوم_الجمعة و #ليلة_الجمعة
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : " إن أثقل صلاة على المنافقين صلاة العشاء وصلاة الفجر، ولو يعلمون ما فيهما لأتوهما ولو حبوا، ولقد هممت أن آمر بالصلاة فتقام، ثم آمر رجلا فيصلي بالناس، ثم أنطلق معي برجال معهم حزم من حطب إلى قوم لا يشهدون الصلاة فأحرق عليهم بيوتهم بالنار ". 📚رواه مسلم 651 خطورة التَّخَلُّف عن صلاة الجماعة في المسجد. المنافقين: الذين يظهرون الإسلام ويبط…
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: قال الله عز وجل : كل عمل ابن آدم له، إلا الصيام، فإنه لي وأنا أجزي به، والصيام جنة، وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب، فإن سابه أحد أو قاتله، فليقل إني امرؤ صائم، والذي نفس محمد بيده، لخلوف فم الصائم أطيب عند الله من ريح المسك، للصائم فرحتان يفرحهما: إذا أفطر فرح، وإذا لقي ربه فرح بصومه». 📚رواه البخاري 1904 فضل الصيام وأنه يحفظ …
صحيح البخاري ومسلم (Twitter) عن عمر بن الخطاب رضي الله عنه قال: قال رسول الله ﷺ : " إنما الأعمال بالنية، وإنما لامرئ ما نوى، فمن كانت هجرته إلى الله ورسوله، فهجرته إلى الله ورسوله، ومن كانت هجرته إلى دنيا يصيبها أو امرأة يتزوجها، فهجرته إلى ما هاجر إليه ". 📚رواه البخاري 6689 الأعمال: أي الأعمال الشرعية المفتقرة إلى النية. بالنيات: جمع نية، وهي عزم القلب، واصطلاحا: القصد للعمل تقربا لله. وإنما لكل امريء ما نوى: …
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: " قاربوا وسددوا، واعلموا أنه لن ينجو أحد منكم بعمله ". قالوا : يا رسول الله، ولا أنت ؟ قال : " ولا أنا، إلا أن يتغمدني الله برحمة منه وفضل ". 📚رواه مسلم 2817 قَارِبُوا: المقاربة: القصد الذي لا غُلُّو فيه ولا تقصير. سَدِّدُو: السداد: الاستقامة والإصابة. يَتَغَمَدَنِي: يلبسني ويسترني مأخوذ من غِمد السَّيف وهو غلافه، يقال: غمدت السيف وأغمد…
صحيح البخاري ومسلم (Twitter) عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: " إذا وجد أحدكم في بطنه شيئا فأشكل عليه أخرج منه شيء أم لا، فلا يخرجن من المسجد حتى يسمع صوتا أو يجد ريحا ". 📚رواه مسلم 362 وجد أحدكم في بطنه شيئا: وجد حركة في بطنه ظن بها أنه قد أحدث. فأشكل: تحيّر هل خرج منه حدث أم لا. صوتًا: صوت الريح التي تخرج من الدبر
صحيح البخاري ومسلم (Twitter) عن عمر بن الخطاب رضي الله عنه قال: قال رسول الله ﷺ : " ما منكم من أحد يتوضأ، فيبلغ - أو : فيسبغ - الوضوء، ثم يقول : أشهد أن لا إله إلا الله وأن محمدا عبد الله ورسوله، إلا فتحت له أبواب الجنة الثمانية، يدخل من أيها شاء ". 📚رواه مسلم 234 فيسبغ: الإسباغ الإتمام والإكمال، وإيصال الماء إلى جميع العضو من أعضاء الوضوء. الجنة: دار النعيم في الآخرة، جمعها جنان
صحيح البخاري ومسلم (Twitter) عن ابي هريره رضي الله عنه قال: قال رسول الله ﷺ : " لن يدخل أحدا عمله الجنة ". قالوا : ولا أنت يا رسول الله ؟ قال : " لا، ولا أنا، إلا أن يتغمدني الله بفضل ورحمة، فسددوا وقاربوا، ولا يتمنين أحدكم الموت ؛ إما محسنا فلعله أن يزداد خيرا، وإما مسيئا فلعله أن يستعتب ". 📚رواه البخاري 5673 يتغمدني أي: يسترني. يستعتب أي: يرجع عن الإساءة ويطلب الرضا.
Showing the 12 most recent of 20 posts we hold for @sahehhadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 791,654 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“صحيح البخاري ومسلم” (@sahehhadith), 277 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/sahehhadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.