Sticker, posted without a caption

Channel
مرتضي لاله چيني
@saghiii110
On this record: Growth · Engagement · Posts · Citations · Cite this entry
317subscribers
-3 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001004251918 |
|---|---|
| Type | Channel |
| Username | @saghiii110 |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/saghiii110 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 13:07 | 317 | -3 |
| 6 Aug 2026, 22:00 | 320 | no change |
| 5 Aug 2026, 16:17 | 320 | first reading |
Engagement
20 posts held, back to 23 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 13.2%
- avg views ÷ 317 subscribers
- Avg views / post
- 42.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (23 February 2026 – 2 August 2026) |
| Views total | 42 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 22:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
. زمانی نويسنده مشهوری بوسيدن ضريح امامان (عليهم السلام) و اين قبيل احترام نهادنها را تشنيع میكرد. وقتی سخن او را به مرحوم علامه در حرم رضوی (عليه السلام) عرض كردند، ايشان فرمود: «اگر منع مردم نبود، من از دم مسجد گوهرشاد تا ضريح، زمين را میبوسيدم.» . و روزی در صحن حرم امام رضا (عليه السلام) شخصی به علامه [كه اصلاً اجازه نمیداد كسی دست ايشان را ببوسد] عرض كرد: «از راه دور آمدهام و میخواهم دست شما را ببوسم.» علام…
✅ دعای عوام بهتر مستجاب می شود تا علما! 🔻شخصی از آیت الله طباطبایی پرسید: «این دعاهای عربی را که عامه مردم بخوانند، نمیفهمند؛ آیا خواندن همان الفاظ آن دعاها-بی آنکه معانی آن را بدانند-اثری دارد؟!» 🔸جناب #علامه_طباطبایی فرمودند: «اتفاقاً آن دعاها برای عامه مردم که زبان عربی و معانی آنها را نمیدانند بهتر مستجاب میشود! زیرا نفس خود را به نفس امامان (علیهمالسلام) متصل میکنند و از خدا میخواهند هر چه امامان با خوا…
🏴شرح حال حضرت امام کاظم علیه السلام از ابتدای محرّم🏴 حضرت امام رضا علیه السلام 🔹كانَ أَبِي إِذَا دَخَلَ شَهْرُ الْمُحَرَّمِ لَا يُرَى ضَاحِكاً وَ كَانَتِ الْكَآبَةُ تَغْلِبُ عَلَيْهِ حَتَّى يَمْضِيَ مِنْهُ عَشَرَةُ أَيَّامٍ فَإِذَا كَانَ يَوْمُ الْعَاشِرِ كَانَ ذَلِكَ الْيَوْمُ يَوْمَ مُصِيبَتِهِ وَ حُزْنِهِ وَ بُكَائِهِ وَ يَقُولُ هُوَ الْيَوْمُ الَّذِي قُتِلَ فِيهِ الْحُسَيْنُ صَلَّى اللَّهُ عَلَيْهِ ▪️زمانی که …
چقدر این بیت بیدل دهلوی مناسب استقبال از محرم است از هجوم اشک ما بیدل مپرس یار می آید، چراغان کرده ایم https://eitaa.com/peyrovanali
چند استکان هم به نیابت از من بشوی ! ♦️شهید بابایی در زمان دفاع مقدس خدمت امام خمینی(ره) رسیدند و از ایشان برای انجام کاری در اوقاتی که آسیبی به کار جنگ نمی خورد، مرخصی خواستند. وقتی امام راجع به دلیل مرخصی گرفتن در آن بحبوحه ی جنگ پرسیدند. ♦️شهید بابایی عرض کرد : من در دهه اول محرم برای شستن استکان های چای عزاداران به هیئت های جنوب شهر که من را نمی شناسند می روم. مرخصی را برای آن می خواهم. ♦️امام خمینی (ره) به…
🔊 #فایل_صوتی سیری در زیارت شریف جامعه کبیره . جلسه ۲۷۴ #موضوع؛ نگاهی دیگر به مقوله امر به معروف و نهی از منکر... ، عید مباهله ۱۴۰۵.۳.۱۷ #سخنرانی؛ مرتضیلالهچینی ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🇮🇷 انجمن پیروان حضرت علی علیه السلام 📞 گویا ؛ 08138210110 https://eitaa.com/peyrovanali
یک موی علی را به جهان نفروشیم❤️
✍ علامه طباطبایی: آيا نبايد در يك چنين جهانى- كه قدرت و استقلال مادى و معنوى به دست حريفان سرسخت ما افتاده است- به يارى حقايق اين دين پاك شتافته و در احياى كلمهاش بكوشيم؟ ♦️يا بايد اين امانت گرانبهاى آسمانى را به دست افكار مخالف و زبان و قلم بيگانگان سپرده، و خود درِ خانه را بسته و به عيش تاجرى خود ادامه داده، و به عذر اينكه دين صاحب دارد! و خداوند عزّ اسمه حافظ و نگهدار و امام زمان (علیه السلام) صاحب و طرفدار آ…
ویژه برنامه
وَکَلتُ الامرَ الی حیدر❤️
نمک سفره ایجاد علیست ...
Showing the 12 most recent of 20 posts we hold for @saghiii110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“مرتضي لاله چيني” (@saghiii110), 317 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/saghiii110.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.