The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 29 days, that account will self-destruct and this channel will no longer have an owner.

Channel
قَنَاةُ أَبِي العَبَّاس الرَاهَوِيِّ
@ryanie1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
283subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001483132963 |
|---|---|
| Type | Channel |
| Username | @ryanie1 |
| Description | راهوي المذهب |
| Created | Between 1 April 2019 and 17 March 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ryanie1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 08:30 | 283 | no change |
| 8 Aug 2026, 05:03 | 283 | first reading |
Engagement
20 posts held, back to 17 March 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2021. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 62
- Videos
- 1
- Links
- 20
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 1m 00s
- Average length
- 1m 00s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Video, posted without a caption
قال الإمام إسحاق بن راهويه رضي الله عنه: «لَوْ سَأَلْتَ الْجُهَّالَ: مَنِ السَّوَادُ الْأَعْظَمُ؟ قَالُوا: جَمَاعَةُ النَّاسِ وَلَا يَعْلَمُونَ أَنَّ الْجَمَاعَةَ عَالِمٌ مُتَمَسِّكٌ بِأَثَرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَطَرِيقِهِ، فَمَنْ كَانَ مَعَهُ وَتَبِعَهُ فَهُوَ الْجَمَاعَةُ، وَمَنْ خَالَفَهُ فِيهِ تَرَكَ الْجَمَاعَةُ» [حلية الأولياء]
قال عمر بن الخطاب رضوان الله عليه: «لا تُغَالُوا فِي مُهُورِ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا، أَوْ تَقْوَى عِنْدَ اللَّهِ، لَكَانَ أَحَقَّكُمْ بِهَا مُحَمَّدًا وَأَوْلَاكُمْ مَا زَوَّجَ بِنْتًا مِنْ بَنَاتِهِ، وَلَا تَزَوَّجَ شَيْئًا مِنْ نِسَائِهِ، إِلَّا عَلَى اثْنَتَيْ عَشْرَةَ أُوقِيَّةً» [سنن أبي داود]
تأخير صلاة العصر!: بسم الله الرحمن الرحيم والصلاة والسلام على أشرف المرسلين سيدنا محمد العظيم وعلى صحبه الكرام الأبرار وآله وسلم. فهذه المسألة مما اختلف فيها السلف، وقد قال باستحباب التأخير عدد من الصحابة والفقهاء من بعدهم، وقد أجابوا على ما جاء في تعجيلها بما سنقوله في آخر المقال، والتأخير ليس تأخيرها إلى أن تصفر الشمس، فهذا منهي عنه قطعا، إنما تأخيرها تأخيرا يسيرا قال الترمذي رحمه الله تعالى: حدثنا علي بن حجر …
ومن السنن أن شارب اللبن لا يصلي إلا أن يمضمض، وقد جاء بذلك الحديث وعلل النبي صلى الله عليه وسلم ذلك بأن له دسما، وقد كان يفعل ذلك عدد من الصحابة ولا يظهر أن المضمضمة واجبة لأن النبي صلى الله عليه وسلم علل الفعل بوجود الدسم، علمنا أن الأمر كان على جهة النظافة.
قال ابن مسعود رضوان الله عليه: «احْبِسُوا النِّسَاءَ فِي الْبُيُوتِ، فَإِنَّ النِّسَاءَ عَوْرَةٌ، وَإِنَّ الْمَرْأَةَ إِذَا خَرَجَتْ مِنْ بَيْتِهَا اسْتَشْرَفَهَا الشَّيْطَانُ» [مصنف ابن أبي شيبة]
قال الخطيب البغدادي: أخبرني أبو عبد الله محمد بن عبد الواحد، أخبرنا محمد بن العباس، حدثنا أحمد بن نصر الحافظ، حدثنا إبراهيم بن عبد الرحيم، حدثنا أبو معمر قال: قال أبو بكر بن عياش: «يقولون إن أبا حنيفة ضرب على القضاء، إنما ضرب على أن يكون عريفا على طرز حاكة الخزازين» [تاريخ بغداد] قلت: الإسناد كله ثقات أبو عبد الله محمد بن عبد الواحد: هو أبو عبد الله الدقاق الأصبهاني، قال الذهبي عنه الحافظ الأوحد. محمد بن العباس…
وَأَخْبَرَنِي الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ الْمُنْذِرِ وَسُئِلَ، فَقِيلَ لَهُ: أَنْتُمْ تَتَرَخَّصُونَ فِي الْغِنَاءِ؟ فَقَالَ: «مَعَاذَ اللَّهِ، مَا يَفْعَلُ هَذَا عِنْدَنَا إِلَّا الْفُسَّاقُ» [الأمر بالمعروف والنهي عن المنكر للخلال]
قال أبو بكر المروذي رحمه الله تعالى: قلت لأبي عبد اللَّه: إني قلت لأبي ثور: وسألته عن الشراك، قال: هذِه بدعة! فغضب غضبا شديدا، وقال: هكذا أراد أن يقول: بدعة!، هذا كلام جهم بعينه. [السنة للخلال] والشراك كان لفظيا، والقول باللفظ هو قول الأشعرية، والإمام أنكر على أبي ثور اقتصاره على قوله "بدعة"، وأنه فوق البدعة!. قال المروذي رحمه الله تعالى أيضا: «وأمرني أبو عبد اللَّه أن أحذر عنه، وأهجر من جلس إليه، فأخبرت أبا عب…
قال أبو بكر المروذي رحمه الله تعالى: قلت لأبي عبد اللَّه: الرجل المقرئ يجيئه ابن الجهمي، ترى أن يأخذ عليه؟ قال: وابن كم هو؟ قلت: ابن سبع أو ثمان. قال: لا تأخذ عليه ولا تقبله، ليذل الأب به!. [السنة للخلال]
سمعت أبي رحمه اللَّه يقول: «إذا كان القاضي جهميًّا فلا تشهد عنده» [السنة لعبد الله]
Showing the 12 most recent of 20 posts we hold for @ryanie1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 272,974 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“قَنَاةُ أَبِي العَبَّاس الرَاهَوِيِّ” (@ryanie1), 283 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/ryanie1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.