Channel

دروس في الأخلاق

@rtrtrtrtyry

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

231subscribers

+7 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1003150206086
Type	Channel
Username	@rtrtrtrtyry
Created	Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	7 August 2026
Last confirmed live	5 September 2026
Measurements held	6
Confirmed unchanged	1 time, most recently 5 September 2026
On Telegram	t.me/rtrtrtrtyry

Growth

6 measurements spanning 30 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 220–233 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
5 Sept 2026, 16:20	231	+2
27 Aug 2026, 16:56	229	+8
20 Aug 2026, 03:16	221	-1
13 Aug 2026, 17:37	222	-2
7 Aug 2026, 03:03	224	no change
6 Aug 2026, 20:47	224	first reading

Engagement

16 posts held, back to 16 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 3 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

41 reactions across 14 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share	Share, drawn
👍	41	100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 41 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 16 April 2026 to 3 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Jun 2026, 13:13 UTC73 views2 reactionsread 7 August 2026

Forwarded from @hhhhhhaaaakkkfhjk

يا ربي ما أفضل ما أشكرك به قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا السَّلاَمُ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : فُضِّلْتُ عَلَى اَلْخَلْقِ أَجْمَعِينَ وَ شُرِّفْتُ عَلَى جَمِيعِ اَلنَّبِيِّينَ وَ اُخْتُصِصْتُ بِالْقُرْآنِ اَلْعَظِيمِ وَ أُكْرِمْتُ بِعَلِيٍّ سَيِّدِ اَلْوَصِيِّينَ وَ عُظِّمْتُ بِشِيعَتِهِ خَيْرِ شِيعَةِ اَلنَّبِيِّينَ وَ اَلْوَصِيِّينَ وَ قِيلَ لِي يَا مُحَمَّدُ قَابِلْ …

👍2

31 May 2026, 18:16 UTC100 viewsread 7 August 2026

Photo

Photo, posted without a caption

19 May 2026, 22:42 UTC316 views2 reactionsread 7 August 2026

Voice message

🔴الدرس ١٧ 📚كتاب آداب المتعلمين تحمل الصعوبات والمشاكل في طلب العلم أي الكتب التي تدرس في مرحلة المقدمات ؟ الأوقات للمناسبة للمطالعة احترام الكتب العلمية ولاسيما الكتب الدراسية الى الكتب الاخلاقية الإثنين/١ ذي الحجة الحرام ١٤٤٧ هجرية رابط الدروس👇👇 https://t.me/rtrtrtrtyry

👍2

11 May 2026, 21:32 UTC303 views2 reactionsread 7 August 2026

File

- عدة الداعي: قال الصادق عليه السلام: ينبغي للمؤمن أن لا يموت حتى يتعلم القرآن، أو يكون في تعلمه. وعن النبي صلى الله عليه وآله قال: من أعطاه الله القرآن فرأى أن أحدا أعطي أفضل مما أعطي فقد صغر عظيما وعظم صغيرا. وروى عبد الله بن مسكان، عن يعقوب الأحمر قال: قلت لأبي عبد الله عليه السلام: جعلت فداك إنه قد أصابني هموم وأشياء لم يبق شئ من الخير إلا وقد تفلت مني منه طائفة حتى القرآن، لقد تفلت مني طائفة منه، قال: ففزع عند ذ…

👍2

11 May 2026, 21:26 UTC124 views1 reactionsread 7 August 2026

Voice message

اهمية كتابة الدروس قال امير المؤمنين ع العلم علمان مطبوع ومسموع ،ولاينفع المسموع اذا لم يكن المطبوع 📖بحار الانوار ،ج١،ص٢١٨،ح٤٤

👍1

6 May 2026, 22:59 UTC145 views2 reactionsread 7 August 2026

البرقي، عن علي بن الحكم، عن معاوية وهب، عن زكريا بن إبراهيم قال: كنت نصرانيا فأسلمت وحججت فدخلت على أبي عبد الله عليه السلام فقلت: إني كنت على النصرانية، وإني أسلمت. فقال عليه السلام: وأي شئ رأيت في الاسلام؟ قلت: قول الله عز وجل " ما كنت تدري ما الكتاب ولا الايمان ولكن جعلناه نورا نهدي به من نشاء " (١) فقال عليه السلام: لقد هداك الله، ثم قال: اللهم اهده ثلاثا، سل عما شئت يا بني. فقلت: إن أبي وأمي على النصرانية، وأهل …

👍2

5 May 2026, 09:45 UTC134 views3 reactionsread 7 August 2026

مناقب آل أبي طالب - ابن شهر آشوب ج 4-ص 457: أبو القاسم الكوفي في كتاب التبديل : ان إسحاق الكندي كان فيلسوف العراق في زمانه أخذ في تأليف تناقض القرآن وشغل نفسه بذلك وتفرد به في منزله وان بعض تلامذته دخل يوما على الإمام الحسن العسكري فقال له أبو محمد عليه السلام : أما فيكم رجل رشيد يردع استأذكم الكندي عما اخذ فيه من تشاغله القرآن، فقال التلميذ: نحن من تلامذته كيف يجوز منا الاعتراض عليه في هذا أوفى غيره، فقال له أبو محم…

👍3

4 May 2026, 14:07 UTC131 views3 reactionsread 7 August 2026

File

🔴الدرس ١٦ 📚كتاب آداب المتعلمين المناقشات العلمية لطالب العلم كيف تحصل على الذاكرة القوية الى تحمل الصعوبات والمشاكل الاثنين /١٦ ذو القعدة ١٤٤٧ هجرية رابط الدروس👇👇 https://t.me/rtrtrtrtyry

👍3

26 Apr 2026, 14:50 UTC300 views5 reactionsread 7 August 2026

Voice message

🔴الدرس ١٥ دروس في الاخلاق 📚كتاب آداب المتعلمين مخاطر خصلة الحسد السيئة في طلب العلم ما هي الامور التي تكون سببا للنجاة يوم القيامة كيف يعالج مرض الغرور في الطلبة الاحد ٨ ذو القعدة ١٤٤٧ هجرية رابط الدروس 👇👇 https://t.me/rtrtrtrtyry

👍5

23 Apr 2026, 11:51 UTC153 views5 reactionsread 7 August 2026

وصية الامام الرضا (عليه السلام) للسيد الحسني (رضوان الله عليه) في أوليائه رُوِيَ عَنْ عَبْدِ الْعَظِيمِ عَنْ أَبِي الْحَسَنِ الرِّضَا عليه السلام قَالَ: يَا عَبْدَ الْعَظِيمِ أَبْلِغْ عَنِّي أَوْلِيَائِيَ السَّلَامَ وَ قُلْ لَهُمْ أَنْ لَا يَجْعَلُوا لِلشَّيْطَانِ عَلَى أَنْفُسِهِمْ سَبِيلًا وَ مُرْهُمْ بِالصِّدْقِ فِي الْحَدِيثِ وَ أَدَاءِ الْأَمَانَةِ وَ مُرْهُمْ بِالسُّكُوتِ وَ تَرْكِ الْجِدَالِ فِيمَا لَا يَع…

👍5

21 Apr 2026, 16:29 UTC185 views4 reactionsread 7 August 2026

Photo

🔴جانب من حضور مبارك لجمع طيب من طلاب العلوم الدينية في حوزة النجف الاشرف 📷 📍في درس الاخلاق كتاب آداب المتعلمين📚 ١٤٤٧ هجرية ٣ ذو القعدة الحرام

👍4

21 Apr 2026, 16:25 UTC234 views3 reactionsread 7 August 2026

Voice message

🔴الدرس١٤ دروس في الاخلاق 📚كتاب آداب المتعلمين .سؤال حول رؤية الصاحب والتشرفات .نصائح في المزاح .ما ينبغي الاهتمام به لطالب العلم الثلاثاء ٣ ذو القعدة الحرام ١٤٤٧ هجرية رابط الدروس 👇👇 https://t.me/rtrtrtrtyry

👍3

Showing the 12 most recent of 16 posts we hold for @rtrtrtrtyry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

دروس في كتاب حق اليقين في معرفة أصول الدين للسيد عبد الله شبر رحمه الله تعالى
@hhhhhhaaaakkkfhjk · 3501 post دروس في علم أصول الفقه
@yyyyyyyuuuuuiikoo · 2131 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

مدرس آية الله العظمى الشيخ جواد التبريزي (ره)
@madrass_tabrizi_najaf · 2,0231 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.

“دروس في الأخلاق” (@rtrtrtrtyry), 231 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/rtrtrtrtyry.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.