Channel
@hhhhhhaaaakkkfhjk
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
348subscribers
+8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002375260685 |
|---|---|
| Type | Channel |
| Username | @hhhhhhaaaakkkfhjk |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/hhhhhhaaaakkkfhjk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 20:58 | 348 | -2 |
| 5 Sept 2026, 12:59 | 350 | +4 |
| 29 Aug 2026, 01:19 | 346 | +6 |
| 21 Aug 2026, 17:48 | 340 | -1 |
| 15 Aug 2026, 13:07 | 341 | +1 |
| 7 Aug 2026, 03:16 | 340 | no change |
| 7 Aug 2026, 03:03 | 340 | first reading |
20 posts held, back to 27 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 June 2026. An engagement rate over an empty window would be a number about nothing.
35 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 34.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 34.3% | |
| 👏 | 10 | 28.6% | |
| 👍 | 9 | 25.7% | |
| 🙏 | 4 | 11.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 35 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 April 2026 to 3 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا ربي ما أفضل ما أشكرك به قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا السَّلاَمُ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : فُضِّلْتُ عَلَى اَلْخَلْقِ أَجْمَعِينَ وَ شُرِّفْتُ عَلَى جَمِيعِ اَلنَّبِيِّينَ وَ اُخْتُصِصْتُ بِالْقُرْآنِ اَلْعَظِيمِ وَ أُكْرِمْتُ بِعَلِيٍّ سَيِّدِ اَلْوَصِيِّينَ وَ عُظِّمْتُ بِشِيعَتِهِ خَيْرِ شِيعَةِ اَلنَّبِيِّينَ وَ اَلْوَصِيِّينَ وَ قِيلَ لِي يَا مُحَمَّدُ قَابِلْ …
❤3
Photo, posted without a caption
❤1
• التَبليغ لِيوم الغدير واجب : عن الإمام علي بن موسىٰ الرضا (عليه السّلام) قال: التَبليغ ليوم الغدير واجب ، فمن تزين ليوم الغدير غفر الله له كل خطيئة عملها ، صغيرة أو كبيرة ، فان مات مات شهيدًا وأن عاش عاش سعيدًا . - إقبال الأعمال.
🔴الدرس ١١٩ بيان حال اطفال الكفار تتمة الروايات رأي المصنف موعظة الاربعاء قِيلَ لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى صَلَوَاتُُ اَللَّهِ عَلَيْهِ مَا بَالُ هَؤُلاَءِ اَلْمُسْلِمِينَ يَكْرَهُونَ اَلْمَوْتَ قَالَ لِأَنَّهُمْ جَهِلُوهُ فَكَرِهُوهُ وَ لَوْ عَرَفُوهُ وَ كَانُوا مِنْ أَوْلِيَاءِ اَللَّهِ عَزَّ وَ جَلَّ لَأَحَبُّوهُ وَ لَعَلِمُوا أَنَّ اَلْآخِرَةَ خَيْرٌ لَهُمْ مِنَ اَلدُّنْيَا الى الفصل السادس
👏2
🔴الدرس ١١٨ بيان حال اطفال الكفار المجانين الابله الشيخ الهرم والذي لا يعقل اهل الفترة ادرك النبي ولا عقل له
👍3
Channel photo updated
📚 صدر حديثًا كتاب:«أربعون حديثًا عن الإمام الجواد عليه السلام» 📖كتابٌ يتناول شرح أحاديث الإمام محمد الجواد صلوات الله عليه بأسلوبٍ سلسٍ مختصرٍ ونافع، يناسب شبابنا العزيز ومجتمعنا المؤمن، مع ترتيبٍ علميٍّ جميل، ومضامين أخلاقية وعقائدية وتربوية مستفادة من كلمات أهل البيت عليهم السلام. تاليف✍️ ؛السيد فراس ال صروط الموسوي وسيصل قريبا ان شاء الله الى المكاتب الاسلامية في النجف الاشرف والكاظمية المقدسة
👏1
🔴الدرس١١٧ ٦.بيان حال الاطفال وقع الكلام في بيان احوال اطفال المؤمنين الى حال اطفال الكفار
❤2
🔴الدرس ١١٦ المعاد الفصل الخامس ٥.حشر الوحوش والجن والشياطين تكملة البحث حشر الجن الشياطين الملائكة الى ٦.في بيان احوال الاطفال ....
👍2
🔴الدرس ١١٥ المعاد الفصل الخامس ٥.حشر الوحوش والجن والشياطين بيان الايتين ♦️واذا الوحوش حشرت ♦️وَمَا مِنْ دَابَّةٍ فِي الأَرْضِ وَلا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرون قول امين الدين الطبرسي في تفسير الاية الاولى قول الرازي في الاية الاولى اتفاق روايات العامة والخاصة على حشر الوحوش الى قوله وروى العامة والخاصة و…
❤1
🔴الدرس١١٤ المعاد الفصل الخامس ٤ـ بيان سائر ما يقع قبل يوم القيامة استعرض المصنّف رحمه الله جملةً من الآيات الكريمة الدالّة على ما يقع قبل يوم القيامة من الحوادث العظيمة والمقدّمات المهولة، كنفخ الصور، وخروج الناس من الأجداث، وتبدّل السماوات والأرض، وانشقاق السماء، وتسيير الجبال، وغير ذلك من الأهوال التي أخبر بها القرآن الكريم. و قال المصنّف: «ويجب الإيمان بجميع ما اخبر الله بوقوعه في القرآن الكريم من مقدمات الحشر»،…
👏2
🔴الدرس ١١٣ المعاد الفصل الخامس الدليل ٤،٥،٦،٧ ادلة القول الاخر التفريق وبالآخر تراجع المصنف من قوله ما دل على الانعدام اظهر قال لا يمكن الجزم باحد الجانبين الى ٤.بيان سائر ما يقع قبل القيامة موعظة قال امير المؤمنين ع حسد الصديق من سقم المودة خطورة الحسد
👍2
Showing the 12 most recent of 20 posts we hold for @hhhhhhaaaakkkfhjk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“دروس في كتاب حق اليقين في معرفة أصول الدين للسيد عبد الله شبر رحمه الله تعالى” (@hhhhhhaaaakkkfhjk), 348 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/hhhhhhaaaakkkfhjk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.