صورة من أهل الله وخاصته

Channel
الوقف والابتداء في القرآن الكريم
@rihabwakfwaibtidaa
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,333subscribers
+88 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001404138119 |
|---|---|
| Type | Channel |
| Username | @rihabwakfwaibtidaa |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/rihabwakfwaibtidaa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 19:55 | 5,333 | +7 |
| 11 Sept 2026, 17:15 | 5,326 | +5 |
| 7 Sept 2026, 04:16 | 5,321 | +2 |
| 2 Sept 2026, 22:25 | 5,319 | -1 |
| 27 Aug 2026, 23:27 | 5,320 | +1 |
| 25 Aug 2026, 02:52 | 5,319 | +11 |
| 21 Aug 2026, 14:15 | 5,308 | +22 |
| 18 Aug 2026, 21:53 | 5,286 | +2 |
| 15 Aug 2026, 19:25 | 5,284 | +11 |
| 12 Aug 2026, 02:52 | 5,273 | +28 |
| 8 Aug 2026, 23:03 | 5,245 | no change |
| 8 Aug 2026, 20:02 | 5,245 | first reading |
Engagement
18 posts held, back to 2 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 1 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
فتاوى قرآنية( ٦٦ ) 🔴 السؤال : هل من الممكن تفصيل حكم الابتداء بالآية الكريمة : "إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون" 🟢 الجواب: الحمد لله الذي علم القرآن وجعله هدى ونورا، وبعد: فأما البدء بها فإما أن يكون عن وقف أو عن قطع فإذا كان عن وقف فلا إشكال في جوازه لوضوح ما يعود عليه ضمير " عنها" ويحتمل البدء الكفاية والتمام كما يفهم من كلام النحاس رحمه الله وإذا كان عن قطع - أعني يبدأ بها التلاوة- فالظاهر أن الأولى…
🌿 تعلن قناة صحبة إلى الخير للقراءات العشر عن فتح آفاق التميز في دورة "أصول يعقوب الحضرمي من الدرة". 💎 تحت إشراف الأستاذة أم إسحاق كوني أنتِ المنارة: حولي شغفكِ إلى إتقان، وانطلقي من طالبةِ علمٍ إلى معلمةٍ للأجيال. 🕯️🎓 الموعد: كل ثلاثاء 📅 (9 صباحا بتوقيت الجزائر 🇩🇿 / 11 صباحا بتوقيت مصر 🇪🇬 والسعودية 🇸🇦). 💬 رابط الشات العام : https://t.me/+AyC4AbdKfTFlZjQ0 مقعدكِ في صفوف النور بانتظاركِ.. سارعي بالانضمام! 🕊️🌸
https://us02web.zoom.us/j/5666832250?pwd=YTJ0TGFpOUpOOTBVWTZUeSt2ZCtRQT09 تذكير بموعد الدورة الليلة بمشيئة الله 👆 للالتحاق بمجموعة الواتساب لمتابعة نشاط الدورة https://chat.whatsapp.com/BPeVfbQiTXZ848pELr68A0?mode=gi_t
Photo, posted without a caption
File, posted without a caption
File, posted without a caption
File, posted without a caption
File, posted without a caption
File, posted without a caption
🔴 أحكام مستنبطة من آيات القرآن ج3 🟠 ﴿لَّا یَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَـٰفِرِینَ أَوۡلِیَاۤءَ مِن دُونِ ٱلۡمُؤۡمِنِینَۖ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَلَیۡسَ مِنَ ٱللَّهِ فِی شَیۡءٍ إِلَّاۤ أَن تَتَّقُوا۟ مِنۡهُمۡ تُقَاةࣰ﴾ [آل عمران ٢٨] 🖌قال الإمام السيوطي: "فيه تحريم موالاة الكفار إلا لضرورة كخوف منهم ونحو ذلك" 🖊قال الكيا الشافعي: "وفي نهي الآية دليل على قطع الولاية بينهما في المال والنفس جميعاً، فيستدل به على منع التو…
🔴 أحكام مستنبطة من آيات القرآن ج2 🟠 ﴿وَلَا تَنكِحُوا۟ ٱلۡمُشۡرِكَـٰتِ حَتَّىٰ یُؤۡمِنَّۚ وَلَأَمَةࣱ مُّؤۡمِنَةٌ خَیۡرࣱ مِّن مُّشۡرِكَةࣲ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُوا۟ ٱلۡمُشۡرِكِینَ حَتَّىٰ یُؤۡمِنُوا۟ۚ وَلَعَبۡدࣱ مُّؤۡمِنٌ خَیۡرࣱ مِّن مُّشۡرِكࣲ وَلَوۡ أَعۡجَبَكُمۡ﴾ [البقرة ٢٢١] 🖌قال السيوطي: "فيه تحريم نكاحهن مطلقاً، وقد خص منه في سورة المائدة الكتابيات، وأخذ ابن عمر بعموم هذه الآية فحرم نكاح اليهودية والنص…
Showing the 12 most recent of 18 posts we hold for @rihabwakfwaibtidaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Altoras · 32,661
Telegram ranks this channel #55 of 92 here — alongside 91 others — read 5 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“الوقف والابتداء في القرآن الكريم” (@rihabwakfwaibtidaa), 5,333 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/rihabwakfwaibtidaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.