Channel
@raeq_2
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
652subscribers
-10 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001818155328 |
|---|---|
| Type | Channel |
| Username | @raeq_2 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 3 times, most recently 19 September 2026 |
| On Telegram | t.me/raeq_2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 86% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 17:42 | 652 | -5 |
| 15 Aug 2026, 03:17 | 657 | -5 |
| 8 Aug 2026, 17:30 | 662 | no change |
| 8 Aug 2026, 17:17 | 662 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
15 reactions across 5 posts, in 5 distinct kinds. The most used accounts for 46.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 46.7% | |
| 😁 | 4 | 26.7% | |
| ❤ | 2 | 13.3% | |
| ✍ | 1 | 6.67% | |
| 👎 | 1 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 May 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
٣٧٣٧٢ - يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ: لَمَّا كَانَ الصُّلْحُ بَيْنَ الْحَسَنِ بْنِ عَلِيٍّ، وَمُعَاوِيَةَ أَرَادَ الْحَسَنُ الْخُرُوجَ إِلَى الْمَدِينَةِ، فَقَالَ لَهُ مُعَاوِيَةُ: مَا أَنْتَ بِالَّذِي تَذْهَبُ حَتَّى تَخْطُبَ النَّاسَ، قَالَ: قَالَ الشَّعْبِيُّ: فَسَمِعْتُهُ عَلَى الْمِنْبَرِ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «فَإِنَّ …
الحمد لله ما رأيتها، ولا سمعت بها إلا بعد وقوعها، وأعوذ بالله من شرها النازل بأهلها. ننظر
ومن يتابع الحمقى إلا مثلهم؟!
أنت أيها المتابع الأحمق
أعوذ بالله من الجرأة عليه
المسكين : أنت ونساء المتابهلين. عشنا وشفنا
أعوذ بالله من الشيطان الرجيم {مَنْ كانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا}، هذا جزاء من رضي لنفسه المذلة فلتشمتوا.
أخبرنا أبو نصر بن رضوان أنا أبو محمد الجوهري أنا أبو عمر بن حيوية أنا أبو بكر محمد بن خلف بن المرزبان نا أبو الطيب محمد بن عبد الله عن زكريا بن يحيى الكوفي الطائي حدثني زكريا بن حصين عن جده حميد بن منهب قال : " رئي عمرو بن العاص بمصر وهو أمير على بغلة قد شاب وجهها من الهرم فقيل له أيها الأمير تركب هذه البغلة قال إني لا أمل ما حملتني ولا زوجتي ما أحسنت عشرتي ولا جليسي ما لم يصرف وجهه عني ألا إن الملال تكذبة للمروءة "…
"ابتداء حساب الجمعة = يوم الجمعة، وخاتمته الخميس، إلا أن الناس أصابتهم رائحة يهودية، فأخروا أنفسهم وقد قدمهم الله، فيبتدئون بيوم السبت، ويختمون بيوم الجمعة، وإلى مثله وقعت الإشارة بقوله: {أفمن يمشي مكبا على وجهه} الآية". المسالك في شرح موطأ مالك ١/٤٠٢.
✍1👍1
" وإنما يحس الجاهل بألم جهله إذا عرف أنه جاهل وذلك بأن يرى غيره عالما ويرى نفسه جاهلا فيدرك ألم النقص فتنبعث منه شهوة العلم اللذيذة ثم قد يمنع الحسد والكبر والشهوات البدنية عن التعلم فيتجاذبه متضادان فيعظم ألمه فإنه إن ترك التعلم تألم بالجهل ودرك النقصان وإن اشتغل بالتعلم تألم بترك الشهوات أو بترك الكبر وذل التعلم ومثل هذا الشخص لا يزال في عذاب دائم لا محالة ". - محمد الطوسي، في أشهر كتبه المصنفة ٤/١٠١.
👍1
Photo, posted without a caption
ايوة كذا دلعني
😁4
Showing the 12 most recent of 20 posts we hold for @raeq_2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“كُنَّاشَةُ رَائِقٍ” (@raeq_2), 652 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/raeq_2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.