Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
20 measurements spanning 28 days, net -62. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 15,674–15,772 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 11:41
15,685
-13
16 Sept 2026, 03:57
15,698
-17
14 Sept 2026, 11:59
15,715
-4
13 Sept 2026, 00:18
15,719
-1
10 Sept 2026, 22:21
15,720
-10
7 Sept 2026, 20:19
15,730
-6
4 Sept 2026, 17:20
15,736
-4
3 Sept 2026, 06:46
15,740
+2
1 Sept 2026, 23:36
15,738
+7
31 Aug 2026, 20:14
15,731
-7
30 Aug 2026, 19:45
15,738
-4
29 Aug 2026, 20:05
15,742
-6
28 Aug 2026, 18:34
15,748
-1
27 Aug 2026, 19:56
15,749
-1
26 Aug 2026, 20:47
15,750
-8
25 Aug 2026, 20:33
15,758
-2
24 Aug 2026, 19:08
15,760
-1
23 Aug 2026, 02:24
15,761
+16
21 Aug 2026, 18:26
15,745
-2
21 Aug 2026, 06:45
15,747
first reading
Engagement
21 posts held, back to 20 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 25 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
3.72%
avg views ÷ 15,685 subscribers
Avg views / post
584
1 post measured
Reaction rate
0.685%
reactions ÷ views · ER floor
Posts in window
1
of 21 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 30 August 2026
Posts held
21 (20 March 2026 – 30 August 2026)
Views total
584
Reactions total
4
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
3 Sept 2026, 10:18 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
199 reactions across 21 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
199
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 199 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 20 March 2026 to 30 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔹 ماذا لو تغيّرت علاقتك بالقرآن من مجرد حفظٍ للآيات إلى حياةٍ معها؟
🔸 هل تريد أن تحفظ القرآن كما كان الصحابة يتلقونه؟
✨إليكم هذه البشرى:
يسر "مركز حصين للأبحاث والدراسات" بالكويت، أن يعلن عن افتتاح حلقات جديدة «حلقات روح القرآن» عبر الإنترنت.
فاركب معنا في هذه الرحلة المباركة..
📖 رحلة مع القرآن لا تقتصر على حفظ الآيات، بل تجمع بين حفظها وفهمها والعمل بها؛ اقتداءً بالصحابة رضي الله عنهم في طريقتهم في تلقي القرآن.
💫…
💎 إعلان:
موضوعنا لشهر ربيع الأول بإذن الله تعالى:
#صلوا_أرحامكم
رابط قناة الموضوع الشهري في التليجرام:
https://t.me/absarulislam
رابط قناة الموضوع الشهري في الواتساب:
https://whatsapp.com/channel/0029Va95H5XCnA7qw4crZe3F
أسأل الله أن ينفع به.
💎 إعلان:
موضوعنا لشهر صفر بإذن الله تعالى:
#بر_الوالدين
رابط قناة الموضوع الشهري في التليجرام:
https://t.me/absarulislam
رابط قناة الموضوع الشهري في الواتساب:
https://whatsapp.com/channel/0029Va95H5XCnA7qw4crZe3F
أسأل الله أن ينفع به.
💎 إعلان:
موضوعنا لشهر ذي الحجة وما بعده بإذن الله تعالى:
#العشرة_بين_الزوجين
رابط قناة الموضوع الشهري في التليجرام:
https://t.me/absarulislam
رابط قناة الموضوع الشهري في الواتساب:
https://whatsapp.com/channel/0029Va95H5XCnA7qw4crZe3F
أسأل الله أن ينفع به.
💎 إعلان:
كتابنا لشهر ذي الحجة وما بعده بإذن الله تعالى هو:
إغاثة اللهفان في مصايد الشيطان، لابن القيم رحمه الله.
رابط القناة في التليجرام:
https://t.me/absarulislam2
رابط القناة في الواتساب:
https://whatsapp.com/channel/0029VaENofmDuMRgj5BsJ01i
أسأل الله أن ينفعنا به.
شعارنا في أعيادنا التكبير:
لكلّ قومٍ شعارٌ يُظهرونه في أعيادهم، وشعارنا في عيدنا أعزّ شعار وأعظمه، وهو التكبير، فأظهروا شعاركم معتزّين به، فخورين بمضمونه، داعين إليه.
قال ابن تيمية رحمه الله:
النصارى يسمّون عيد المسلمين عيد: [الله أكبر] لظهور التكبير فيه، وليس هذا لأحد من الأمم من أهل الكتاب ولا غيرهم غير المسلمين، وإنما كان موسى يجمع بني إسرائيل بالبوق، والنصارى لهم الناقوس.
الجواب الصحيح (٥/ ٢٢٢).
دعاء يوم عرفة:
قال النبي صلى الله عليه وسلم: (خير الدعاء دعاء يوم عرفة، وخير ما قلت أنا والنبيّون من قبلي: لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير). أخرجه الترمذي.
وقال صلى الله عليه وسلم: (مَن قال: لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير. في يوم مائة مرة،
كانت له عدل عشر رقاب،
وكتبت له مائة حسنة،
ومُحيت عنه مائة سيئة،
وكانت له حرزا من الشيطان ي…
يوم عرفة وعيد الأضحى:
قال ابن رجب رحمه الله:
عيد النحر، وهو أكبر العيدين وأفضلهما، وهو مُترتِّبٌ على إكمال الحج، وهو الركن الرابع من أركان الإسلام ومبانيه، فإذا أكمل المسلمون حجهم غُفِرَ لهم.
وإنما يَكمُل الحج بيوم عرفة، والوقوف فيه بعرفة؛ فإنه ركن الحج الأعظم؛ كما قال النبي ﷺ: «الحجُّ عرفة».
ويوم عرفة هو يوم العتق من النار، فيُعتِق الله فيه مِن النار مَن وقف بعرفة ومَن لم يقف بها من أهل الأمصار من المسلمين؛ فلذل…
الأعمال التي يشارك أهلُ الأمصار الحجاجَ فيها:
قال ابن رجب رحمه الله:
فأما أهل الأمصار؛ فإنهم يُشاركون الحاجَّ في عشر ذي الحجة في الذكر وإعداد الهدي:
فأما إعداد الهدي؛ فإنَّ العشر تُعَدُّ فيه الأضاحي كما يسوق أهل الموسم الهدي، ويُشاركونهم في بعض إحرامهم؛ فإنَّ «مَن دخل عليه العشر وأراد أن يُضَحِّي فلا يأخذ من شعره ولا من أظفاره شيئًا»، كما روت ذلك أم سلمة رضي الله عنها عن النبي ﷺ، خرَّج حديثها مسلم، وأخذ بذلك الشاف…
ما هي الأيام المعلومات؟
قال ابن رجب رحمه الله:
ومن فضائله [يعني العشر]: أنه الأيام المعلومات التي شرع الله تعالى ذكره فيها على ما رَزَقَ من بهيمة الأنعام.
قال تعالى: ﴿وَأَذِّنْ فِي النّاسِ بِالحَجِّ يَأتوكَ رِجالًا وَعَلى كُلِّ ضامِرٍ يَأتينَ مِن كُلِّ فَجٍّ عَميقٍ. لِيَشهَدوا مَنافِعَ لَهُم وَيَذكُرُوا اسمَ الله في أَيّامٍ مَعلوماتٍ عَلى ما رَزَقَهُم مِن بَهيمَةِ الأَنعامِ فَكُلوا مِنها وَأَطعِمُوا البائِسَ الفَق…
👍6
Showing the 12 most recent of 21 posts we hold for @quraangroup. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
قناة التدريبات العقلية @aqlyat · 60,618 Telegram ranks this channel #33 of 88 here — alongside 87 others — read 5 September 2026
اختبارات القرآن الكريم @Qurantestss · 30,063 Telegram ranks this channel #36 of 96 here — alongside 95 others — read 7 September 2026
تدبر القرآن في ٣٠٠ يوم @QTAReads · 38,162 Telegram ranks this channel #55 of 87 here — alongside 86 others — read 31 August 2026
لعلكم تتقـون/ تفسير وتدبر و سنن @acdemyzainaletqaan · 40,824 Telegram ranks this channel #65 of 89 here — alongside 88 others — read 30 August 2026
📌ما تحتاجه لحفظ القرآن📌 @Quran_Qr · 59,680 Telegram ranks this channel #77 of 97 here — alongside 96 others — read 22 August 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“حفظ القرآن بطريقة السلف” (@quraangroup), 15,685 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/quraangroup.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
