إلـهـي وخـلاقـي ومـولاي إنـنـي نـدمـت عـلـى مـا كان مـني تهورا عــبـيـد ومـسـكـيـن فــقـيـر لــربــه ضــعـيـف عـلـى مـر الزمـان مـقـصـرا أبو نعمان
❤7

Channel
@qadaifalxaq
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
277subscribers
-2 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002542288919 |
|---|---|
| Type | Channel |
| Username | @qadaifalxaq |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/qadaifalxaq |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 18:57 | 277 | -1 |
| 7 Sept 2026, 19:21 | 278 | -1 |
| 28 Aug 2026, 14:00 | 279 | no change |
| 28 Aug 2026, 13:46 | 279 | first reading |
20 posts held, back to 19 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
25 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 February 2026 to 6 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إلـهـي وخـلاقـي ومـولاي إنـنـي نـدمـت عـلـى مـا كان مـني تهورا عــبـيـد ومـسـكـيـن فــقـيـر لــربــه ضــعـيـف عـلـى مـر الزمـان مـقـصـرا أبو نعمان
❤7
فـخـر الـفـتـى صـبـر وعـلـم يـزيـنـه لا خــيــر فــي مـرء عـجـول جـاهـل أبو نعمان
❤3
ألا أيــهــا الـــشــاب الــوفــي عــهــوده عـلـيـك ســلام اللــه والــنـاس والــمـلا فــإن أك قـــد قـصــرت يـومـا بحـقكـم فـسـامـح وأبـدل مـوضـع القـطـع بالـولا أبو نعمان ✍️
ألا فــاشـــهَـدوا أنّــي وَهـــابـيُّ مـنـهــجٍ عـلـى سُـنَّـةِ الـمـخـتـارِ أمـضـي وأهـتـدي تــمــسَّــكـتُ بالــقـــرآنِ نُـورًا وحِـكـمـةً وسُـنَّـتِـهِ الغــرّاءِ فــي كـلِّ مـقــصـدي أبـو نـعـمـان
❤8
يا شيخَ حَسّانَ يا بدرًا لهُ أثر في العلمِ إذ لاحَ في الآفاقِ كالمَدَدِ حَسّان يا مَن بصدق العلم والكلم تُحيي القلوبَ بهِ في واضحِ السَّنَدِ إن قيلَ مَن للهدى في الناسِ يرفعهُ قيلَ ابنُ آدمَ في عزمٍ وفي جَلَدِ تمشي على نهجِ أهلِ العلمِ مُجتهدًا لا تنثني عن طريقِ الحقِّ والرَّشَدِ جَهَرتَ بالحقِّ إذ خافَ الكثيرُ لهُ فكنتَ فيهِ قويَّ الصوتِ مُتَّقِدِ لا تبتغي مدحَ قومٍ في مقالتِكَ لكن تُقيمُ سبيلَ الحقِّ بالقَصَدِ…
❤4
المجلس الثالث من مجالس كتاب إجتماع العيدين لشيخنا الإمام حسان الصومالي
• قُلْتُ لِأحْمَدَ : كَيْفَ التَّكْبِيرُ؟. قَالَ : كَتَكْبِيرِ ابْنِ مَسْعُودٍ. يَعْنِي : «اللهُ أكْبَرُ اللهُ أكْبَرُ ، لَا إلَهَ إلَّا اللهُ ، وَاللهُ أكْبَرُ اللهُ أكْبَرُ ، وَللهِ الحَمْدُ». [مسائل الإمام أحمد - رواية أبي داود].
نادى احد الامراء مفسر أحلامه ، فقال له : رأيت في المنام ما أرّقني ، ففسِّر لي حلمي ، قال: و ما رأيت أيها الأمير ؟؟ قال : رأيت ثلاثة فئران ، احدها بدين ، و الثاني هزيل ، و الثالث أعمى . فامهن المفسر في التفكير ثم أجاب : اعلم أيها الأمير أن الفأر السمين هو رئيس وزرائك ، و الفأر الهزيل هو شعبك ، و الفأر الأعمى هو أنت .
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Dardaaran iiga yimid wllsheen bushra dardaarankaas oo ah mid aan ku farxo aadna u qiimo badan يُقوِّي عُرانا صدقُهم في نصيحة ويزرعُ فينا الصبرَ والحِلمَ والأدبْ لهم في فؤادي منزِلٌ لا يزولُهُ ودادٌ عميقٌ صادقُ الحبِّ لا يغبْ فشكرًا لهم ما لاحَ فجرٌ بنورهِ وما دامَ فينا للوفاءِ لهم نصب👇 Xaalka ummadu ma sahlana.. Waxaynu nahay jiil ay ku xeeran yihiin dhibaato dhinac walba ah ,kitaabkii iyo sunadii rasuulka a…
الحكمة من عدم لزوم #الجمعة إذا وافقت #العيد) يقول شيخ الإسلام #ابن_تيمية: "وفي إيجاب الجمعة تضييق على الناس، وتكدير لمقصود عيدهم، وما سن لهم من السرور فيه والانبساط، فإذا حبسوا عن ذلك عاد العيد على مقصوده بالإبطال.. ". وقال: "ولأن يوم الجمعة عيد، ويوم الفطر والنحر عيد، ومن شأن الشارع إذا اجتمع عبادتان من جنس واحد أدخل إحداهما في الأخرى". -بمثل هذا الفقه السامي تظهر سماحة الشريعة وخفايا التشريع. -الحمدلله على نعمة …
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Showing the 12 most recent of 20 posts we hold for @qadaifalxaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أبي نعمان الصومالي” (@qadaifalxaq), 277 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/qadaifalxaq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.