💥⛔ 🔥 BAGAIMANA MUNGKIN MEREKA MENGINGINKAN KEMULIAAN SEDANGKAN MEREKA SENDIRI MERAYAKAN HARI-HARI BESAR NASRANI 🎙️Asy-Syaikh Dr. Khalid bin Dhohawi Adz-Dzafiri لى Yuk Share! tanpa crop! Follow us : 🌏Telegram : https://t.me/Penebar_cahaya_sunnah 📷Instagram : @penebar_cahaya_sunnah https://goo.gl/Sp2u2a 🎥YouTube : https://bit.ly/2Aq030f ___ #tahunbaru #nasrani #salafyindonesia #Salafiyyun #manhajsalaf #sunnah

Channel
PENEBAR CAHAYA SUNNAH
@penebar_cahaya_sunnah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
204subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001474648428 |
|---|---|
| Type | Channel |
| Username | @penebar_cahaya_sunnah |
| Created | Between 1 April 2019 and 3 April 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/penebar_cahaya_sunnah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 13:16 | 204 | -2 |
| 13 Sept 2026, 16:37 | 206 | -2 |
| 28 Aug 2026, 22:07 | 208 | -1 |
| 22 Aug 2026, 11:55 | 209 | -1 |
| 7 Aug 2026, 03:45 | 210 | no change |
| 6 Aug 2026, 20:21 | 210 | first reading |
Engagement
20 posts held, back to 3 April 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 December 2020. An engagement rate over an empty window would be a number about nothing.
Recent posts
🇫🇷 🔭🌲🎄 TAHUKAH ANDA BAHWA PRANCIS YANG MENCELA NABI ﷺ ADALAH PENJAJAH YANG MENGHIDUPKAN KEMBALI PERAYAAN MAULID? DAN APAKAH TUJUAN DI BALIK ITU SEMUA?! [ هل تعلم أن فِرنسا التي تسب الرسول صلى الله عليه وسلم أحيت الاحتفال بمولده؟! فهل آن لك أن تقاطع ما أحيته فِرنسا؟!!!] قال الجبرﺗﻲ -ﺭﺣﻤﻪ ﺍﻟﻠﻪ- : " ﻋﻨﺪﻣﺎ ﺍﺣﺘﻞ ﻧﺎﺑﻠﻴﻮﻥ ﺑﻮﻧﺎﺑﺮﺕ ﻣﺼﺮ، ﺍﻧﻜﻤﺶ ﺍﻟﺼّﻮفية ﻭﺃﺻﺤﺎﺏُ ﺍﻟﻤﻮﺍﻟِﺪ، ﻭﺿﻌُﻒ ﻧﺸﺎﻃُﻬﻢ. ﻭﻓﻲ ﺳﻨﺔ (1798)، ﺳﺄﻝ ﻗﺎﺋﺪَ ﺍﻟﻌﺴﻜﺮ ﻋﻦ ﺍﻟﻤﻮ…
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┏🖌️🎞️📱━━━┓ VIDEO DAKWAH ┗━━━🖌️🎞️📱┛ MENGENAL ASY-SYAIKH AL-ALLAMAH AL-MUHADDIST DR. RABI' BIN HADI AL-MADKHALI حفظه الله تعالى REKOMENDASI PARA ULAMA 🎙️ Asy-Syaikh 'Abdul 'Aziz bin Baz رحمه الله تعالى 🎙 Asy-Syaikh Muhammad Nashiruddin al-Albani رحمه الله تعالى 🎙 Asy-Syaikh Muhammad bin Shalih al-'Utsaimin رحمه الله تعالى_ 🎙 Asy-Syaikh Muqbil bin Hadi al-Wadi'i رحمه الله تعالى 🎙 Asy-Syaikh Ahmad bin Yahya an-Najmi ر…
🚡🌴 KENALILAH KEDUDUKAN ULAMA al-Imam asy-Syaikh Rabi' bin Hadi al-Madkhali hafizhahullah berkata, 🌿 "Wajib atas umat untuk mengakui posisi penting para 'ulama, dan mengetahui kedudukan mereka. Umat harus mengetahui pula bahwa wajib atas umat ini mencintai dan mentaati para ulama, sebaliknya membenci mereka berarti membenci agama Allah dan membenci para pengemban agama ini. 💥 Membenci 'ulama akan mengantarkan kepa…
KLARIFIKASI TENTANG VIDEO YANG BEREDAR MENGATAS NAMAKAN ASY-SYAIKH FAWWAZ AL MADKHALI حفظه الله
(6) ص3 من طبعته الثانية عام 1421هـ" لشيخنا ربيع حفظه الله تعالى، حيث قال ـ رحمه الله ـ: كل ما رددتَه على سيد قطب حق وصواب، ومنه يتبين لكل قارئ مسلم على شيء من الثقافة الإسلامية: أنَّ سيد قطب لم يكن على معرفة بالإسلام بأصوله وفروعه، فجزاك الله خير الجزاء أيها الأخ الربيع على قيامك بواجب البيان، والكشف عن جهله وانحرافه عن الإسلام. ومعلوم أنَّ شيخنا ربيع بن هادي ـ حفظه الله ـ ردّ عليه قديما وبيّن انحرافاته؛ منها كتاب: "…
(5) من طعن فيهم بالغثاء هو الغثاء، وقوله الغثاء، وهو الصغير، وهؤلاء هم الكبار-رضي الله عنهم وأرضاهم-، وقد أثنى الله عليهم ووصفهم بأجل الأوصاف. وأنت من زكاك أيها الغمر؟، هؤلاء-رضي الله عنهم-وتأتي وتقول فيهم غث ائية ؟، وبعد ذلك تريدنا نجتمع أنا وإيّاك؟، والله ما نجتمع لو شهد لك ألف عالم، والله ما نجتمع أنا وإياك، يكفيني أن يقول لي رسول الله-صلى الله عليه وسلم-: لا تسبوا أصحابي يكفيني هذا، وأنت ليشهد لك من تحزبت وتكثرت …
(³) عناء الرد!-أراحك الله من كل ما يعكّر صفوَك-.. وفي هذا -مني- استجابة لبعض من نصحني -من كبار إخواني أهل العلم الذين أحبهم وأقدّرهم- بإهمال كلام الشيخ ربيع - الأخير-؛ لتكراره ، واجتراره ، وخلوّه من العلم المحرّر! فمَن كان عنده - مِن إخواننا أو غيرهم-بقيةٌ من شبهة أو إشكال ؛ فنحن بانتظار ما عنده -من ذلك-.. أما مجابهة سوء الظن بمثله..والسب بصنوه..والإصرار بشكله ؛ فهذا سبيلٌ أرجو أن يعينني الله على اجتنابه..والله الهاد…
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🔪💥🌎 ORANG YANG TELAH DITEGAKKAN HUKUM HAD ATASNYA KETIKA DI DUNIA, APAKAH DI AKHERAT TETAP AKAN DIADZAB ? 🔑 Asy Syaikh Abul 'Abbas Yasin bin 'Ali Al 'Adany rahimahullah 🌻🌾🌻🌾🌻 🔀 "Para ulama berbeda pendapat tentang orang yang telah ditegakkan atasnya hukum had ketika di dunia dengan sebab kemaksiatannya dan dosa besar yang dia perbuat seperti zina, mencuri, minum khamr, membunuh dan selainnya. 🍂 Orang yang telah d…
(05) Di zaman itu ada orang-orang yang keras dan tegas, dan di zaman ini harus ada juga. Harus ada karena engkau tidak mungkin menjadikan manusia dalam satu bentuk. Allah Ta’ala membagi karunia dan pemberian kepada hamba-hamba-Nya (sehingga mereka tidak sama sifatnya –pent). Umar keras, sedangkan Abu Bakr lembut. Dan sikap keras di samping kelembutan akan memberikan kekuatan bagi Islam, baarakallahu fiikum. Yang jel…
Showing the 12 most recent of 20 posts we hold for @penebar_cahaya_sunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“PENEBAR CAHAYA SUNNAH” (@penebar_cahaya_sunnah), 204 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/penebar_cahaya_sunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.