Channel
@jujurlahselamanya
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,577subscribers
-34 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001217430796 |
|---|---|
| Type | Channel |
| Username | @jujurlahselamanya |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/jujurlahselamanya |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 20:59 | 3,577 | -2 |
| 16 Sept 2026, 21:57 | 3,579 | +1 |
| 13 Sept 2026, 02:01 | 3,578 | -3 |
| 8 Sept 2026, 20:40 | 3,581 | -3 |
| 3 Sept 2026, 09:13 | 3,584 | +3 |
| 31 Aug 2026, 11:58 | 3,581 | -5 |
| 28 Aug 2026, 16:26 | 3,586 | -2 |
| 25 Aug 2026, 20:24 | 3,588 | -3 |
| 23 Aug 2026, 03:03 | 3,591 | -3 |
| 20 Aug 2026, 00:35 | 3,594 | -4 |
| 14 Aug 2026, 01:58 | 3,598 | -8 |
| 10 Aug 2026, 09:41 | 3,606 | -4 |
| 7 Aug 2026, 02:15 | 3,610 | -1 |
| 6 Aug 2026, 06:02 | 3,611 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
KABAR GEMBIRA BAGI PARA PENUNTUT ILMU Perpustakaan milik Fadhilatusy Syaikh Al-'Allamah Rabi' bin Hadi al-Madkhali rahimahullah ta'ala kini telah dibuka dan menyambut para pengunjung untuk mengambil manfaat darinya. Waktu kunjungan: setelah salat Ashar hingga salat Isya. Hari kunjungan: Ahad hingga Kamis. Semoga Allah merahmati Syaikh Rabi'. Beliau telah meraih ilmu yang bermanfaat, dan perpustakaan beliau tela…
PALU TELAK HUJJAH DALAM MERUNTUHKAN SYUBHAT-SYUBHAT SALIM BAMUHRIZ DAN RATAPANNYA TERHADAP ARAFAT DAN PARA DAI ADEN Sesungguhnya tolok ukur paling jujur untuk mengungkap metode orang-orang yang berubah-ubah dalam urusan agama dan manhaj adalah konsistensi dan keadilan dalam penilaian syar'i. Adapun orang-orang yang mengatur sikap mereka dengan pola pikir kelompok-kelompok kepartaian dan kepentingan yang sempit, mak…
"Kalau begitu, siapa lagi yang tersisa?" Sungguh berbaliknya sikap ini bukti nyata bahwa timbanganmu mengikuti pada kepentingan figur, bukan mengikuti tetapnya prinsip-prinsip dasar agama. Ketiga: Bantahan Syar'i terhadap Ratapan Bamuhriz 1. Dakwah tetap tegak karena Allah, bukan karena individu. Medan dakwah Salafiyyah terus melahirkan para pembelanya dan dipenuhi oleh para ulama besar dan masyayikh yang tetap k…
قاصعة البرهان في دكّ شبهات سالم بامحرز وتباكيه على عرفات ودعاة عدن إنَّ أصدق ما يكشف طرائق أهل التلوّن في باب الديانة والمنهج هو الاطراد والعدل في المحاكمة الشرعية. أما الذين يديرون مواقفهم بعقلية التكتلات الحزبية والمصالح الضيقة، فإنَّ عاقبتهم المحتومة هي الانكشاف التام عند المقارنة التاريخية والمنهجية لمواقفهم. ومِن أبين الرموز المعاصرة التي تمارس هذا الدجل الفكري والتناقض المفضوح، هو الشيخ سالم بامحرز هداه الله…
Maka bisakah engkau, wahai Fuad, untuk mendatangkan kepada kami jawaban dari Dr. Abdullah Al-Bukhari mengenai masalah ini sehingga engkau bisa membungkam lisan-lisan yang mengatakan bahwa Dr. Abdullah Al-Bukhari tidak membantah seorangpun? Jangan bertanya kepada Dr. Al-Bukhari tentang pencitraan sebagian partai politik, pembelaan terhadap partai tersebut yang menentang negara, serta upaya pemisahan diri (separatisme…
Maka tidak ada seorangpun yang menerima nasihat kami, dan Dr. Abdullah Al-Bukhari lalai dalam mengumpulkan pihak-pihak yang berselisih, serta membersihkan pelaku kesalahan, lalu mencela kami tanpa hak sama sekali. Walaupun demikian kami bersabar, dan kami diam selama bertahun-tahun serta menanggung hal-hal yang menyakiti karena Allah Ta'ala, bukan karena takut kepada siapapun, tetapi demi menjaga persatuan kalimat, d…
Bertakwalah kepada Allah wahai Saudara Fuad, ucapan seperti ini tidak boleh engkau ucapkan! 2. Adapun penilaianmu terhadap orang yang mengkritiknya bahwa dia mengklaim berada di atas jalan para ulama besar, padahal hakikatnya dia tidak berada di atas jalan mereka karena tidak mengambil wasiat mereka. Saya katakan: Wajib bagi sang Doktor Al-Bukhari untuk menghormati kepercayaan para ulama terhadapnya, menjaga dakwah…
NASIHAT UNTUK SAUDARA FUAD AZ-ZINTANI الحمد لله رب العالمين، وأشهد أن لا إله إلا الله وحده لا شريك له، ولي الصالحين، وأشهد أن نبينا محمدًا عبده ورسوله صلى الله عليه وسلم. Amma ba'du: Salah seorang saudara telah mengirimkan tulisan (transkrip) ucapan Saudara Fuad Az-Zintani. Ketika membaca tulisan tersebut, saya mendapati bahwa ucapan Saudara Fuad Az-Zintani ini sedikit, namun mengandung ucapan yang buruk. A. Sa…
File, posted without a caption
*جـــديــــد* مقال لشيخنا الفاضل/ *أبي عمار علي الحذيفي العدني _ حفظه الله تعالى _* بعنوان : *نصيحة للأخ فؤاد الزنتاني* ___ *قـنـاة كـشـف الـتـلـبـيـسـات* https://t.me/cashefattalbisat
ANTARA MANISNYA DALIL DAN LIMBAH FANATISME: MEMBEDAH MENTALITAS TAKLID Diantara sunnatullah yang paling mendalam pada makhluk-Nya adalah bahwa setiap tabiat akan cenderung memilih sesuatu yang serupa dengannya. Jiwa yang bersih akan mencari kebenaran dan cahaya, sedangkan jiwa yang sakit membenci cahaya dan merasa nyaman dengan kegelapan. Inilah yang tampak pada berbagai fitnah dakwah di masa kini; kita mendapati …
بين عسل الدليل وفضلات التعصب: تشريح العقول المقلدة من أعمق سنن الله في الخلق أن الطبائع تختار ما يشاكلها؛ فالنفس الزكية تطلب الحق والنور، بينما النفس العليلة تأنف من الضياء وتألف الظلمة. وهذا تماماً ما نراه في واقع الفتن الدعوية المعاصرة؛ حيث تجد عقولاً متعصبة تُشبه في سلوكها المنهجي "الذباب"؛ لا تقتنع بأن الحق مع الدليل والبيان، كما لا تقتنع الذبابة بأن العسل أفضل من الفضلات! إن إعراض هؤلاء المتعصبة عن الردود الع…
Showing the 12 most recent of 20 posts we hold for @jujurlahselamanya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“JUJURLAH DALAM MENCARI KEBENARAN” (@jujurlahselamanya), 3,577 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/jujurlahselamanya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.