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Channel
فائدة
@faidasalafia
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
41subscribers
+0 since we began measuring on 30 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002225199425 |
|---|---|
| Type | Channel |
| Username | @faidasalafia |
| First recorded | 1 October 2026 |
| Last confirmed live | 1 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/faidasalafia |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Oct 2026, 00:22 | 41 | no change |
| 30 Sept 2026, 23:48 | 41 | first reading |
Engagement
20 posts held, back to 15 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 46.0%
- avg views ÷ 41 subscribers
- Avg views / post
- 18.9
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 September 2026 |
|---|---|
| Posts held | 20 (15 September 2026 – 30 September 2026) |
| Views total | 377 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 1 Oct 2026, 00:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 366
- Videos
- 42
- Links
- 181
Lifetime counters from Telegram’s own channel header, read 1 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 2m 48s
- Average length
- 2m 48s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
ترجم _رحمه الله_ بالبداءة بالعلم، لأنّ تعلّم العلم الفرض مقدّم على القول والعمل، وذلك أنّ قول المرء وعمله، لا يصحّ إلّا إذا صدر عن علم. [اِبن قاسم | حاشية ثلاثة الأصول]
قال اِبن قاسم _رحمه الله_ عن سورة العصر: وفي هذه السّورة الكريمة: التّنبيه على أنّ جنس الإنسان كلّه في خسار إلّا من اِستثنى الله وهو من كمّل قوّته العلميّة بالإيمان بالله، وقوّته العمليّة بالطّاعات، فهذا كماله في نفسه، ثمّ كمّل غيره بوصيّته له بذلك، وأمره به وبملاك ذلك وهو الصّبر، وهذا غاية الكمال ومعنى ذلك في القرآن كثير. [حاشية ثلاثة الأصول]
وهذه المسائل المعقدة التي لا يفهمها إلا الخواص بمقدمات كثيرة متنوعة، ليست مما يدخل في السماحة واليسر؛ ولذلك صار لا يعتقد تلك الاعتقادات على تفاصيلها التي يقول بها المتكلمة وأرباب البدع إلا خواص العلماء، ولكن إذا سألت عامة الناس هل تعتقد كذا؟ لم يدر ما يقول، أو أجابك بما في النص. لهذا يخطئ بعضهم حين يزعم أن أكثر الأمة اليوم وما قبل اليوم أنهم أشاعرة في الاعتقاد، أو ماتريدية مثلاً، أو أنّ أكثر الأمة على نحو كذا، هذا غ…
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قال فضيلة الشّيخ صالح بن عبد العزيز بن محّمد آل الشّيخ -حفظه الله تعالى-: إذا تبين ذلك فإن الناظر في أحكام الشريعة الإسلامية يجد أن أحكام الشريعة مبنية على السماحة واليسر والسهولة؛ في الطهارة، وأحكام المياه والآنية، وأحكام الصلاة، وفي الزكاة، والصيام، والحج، وفي المعاملات والاجتماعيات، إلى آخره، كل هذه مبنية على اليسر والسهولة؛ فكلما كان الأمر أيسر كان أحبَّ إلى الله عزوجل، ومعنى ذلك أن العبد ينبغي له - بل يحسن منه -…
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ممّا راقني ونقلته. 🌾
ولو أذنبت ألف مرّة، وبعدت ألف ميل، والذي سبقت رحمته غضبه، والذي يأتي عبده هرولة إن أتاه يمشي، والذي يتقرّب إلى عبده ذراعا إن تقرّب إليه بشبر! لأعودنّ ألف مرّة، ولأرجعنّ ولو عرجاء، ولآتينّه ولو زحفا، ولأتقرّبنّ إليه ولو مثقال ذرّة! لعلّي أكتب توّابا أوّابا، لعلّي أقبض حال توبتي، لعلّي أتوفّى لحظة عودتي، عساه يتقبّل ويبارك قربتي؛ فهو الإله لا سواه، وهو المرجوّ والرّجاء رضاه. ربّ تقبّل توبتي واِغسل حوبتي وأجب دعوتي وثب…
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فإن العلم: هو الأصل والأساس، وأعظم العبادات، وآكد فروض الكفايات، بل به حياة الإسلام والمسلمين، والتطوعات: إنما هي شيء مختص بصاحبه، لا يتعدى إلى غيره. وهو الميراث النبوي ونور القلوب، وأهله هم: أهل الله وحزبه، وأولى الناس به، وأقربهم إليه، وأخشاهم له، وأرفعهم درجات. اِبن القاسم رحمه الله | حاشية ثلاثة الأصول
فما كان واجبا على الإنسان العمل به، كأصول الإيمان، وشرائع الإسلام، وما يجب اجتنابه من المحرمات، وما يحتاج إليه في المعاملات، ونحو ذلك مما لا يتم الواجب إلا به فهو واجب عليه العلم به. اِبن قاسم رحمه الله | حاشية ثلاثة الأصول
Showing the 12 most recent of 20 posts we hold for @faidasalafia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.
“فائدة” (@faidasalafia), 41 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/faidasalafia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.