Channel
@omanas1447
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
8subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003625609646 |
|---|---|
| Type | Channel |
| Username | @omanas1447 |
| Description | بِالصَّبــرِ وَ اليَقيـــن تُنَـــالُ الإِمَامَـــةُ فِي الدِّين _ابنُ تَيمِيَّة رَحِمَـــهُ اللّٰـه تابع لِـ/خدمة ابنةِ مُحَارِبَة الدَّعوِيَّة للنِّســاء قناة جديدة" |
| Created | Between 1 December 2025 and 12 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/omanas1447 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 15:18 | 8 | no change |
| 7 Aug 2026, 19:34 | 8 | first reading |
20 posts held, back to 12 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (12 March 2026 – 3 August 2026) |
| Views total | 55 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 15:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
اصبر عَلى مَضَضِ الإِدلاجِ بالسَحَرِ وَفي الرَواحِ على الطاعاتِ وَالبُكرِ لا تَضجَرَنَّ وَلا يُعْجِزْكَ مَطلَبُها فَالهمُّ يَتلَفُ بَينَ اليأسِ والضَجَرِ إِنّي رَأَيتُ وَفي الأَيّامِ تَجرِبَةٌ لِلصَبرِ عاقِبَةٌ مَحمودَةُ الأَثَرِ وَقَلَّ مَن جَدَّ في أَمرٍ يُطالِبُهُ وَاسْتَصْحَبَ الصَّبْرَ إِلّا فازَ بِالظَفَرِ _علي بن أبي طالب رضي الله عنه #بيت_من_الشعر
تلاوة طيبة من سورة الحديد #الحصري
قال النَّبِيُّ صلَّى اللهُ عليه وسلَّم: "فأكثِروا عليَّ مِن الصَّلاةِ فيه"، أي: اشْغَلُوا أنفُسَكم في يومِ الجُمعةِ بكَثرةِ الصَّلاة عليَّ؛ حتَّى تنالوا الأجرَ والثَّوابَ؛ "فإنَّ صَلاتَكم"، أي: الصَّلاةَ على النَّبيِّ صلَّى اللهُ عليه وسلَّم في ذلك اليومِ، "معروضةٌ عليَّ"، أي: سيعرِضُها اللهُ عليَّ وسأعلَمُ بها، فقال الصَّحابةُ رضِيَ اللهُ عنهم: "يا رسولَ الله، وكيف تُعرَضُ صلاتُنا عليك وقد أَرِمْتَ؟"، أي: بَلِيتَ وف…
➖ 🖥️ برنامج هداية المتعلِّم: 📚 سيكون الكتاب الرابع في البرنامج هو متن (هدى السلام في أصول الإسلام). وسيوضع لكم على القناة مع متعلقاته قريبًا - إن شاء الله. 🗓️ الانطلاق: سنبدأ به فجر الأحد القادم 12 صفر 1448، الموافق 2026/7/26. 📝 شروطه: 1- التَّعهد بالالتزام بالبرنامج، وعدم الإخلال به. 2- يُلزم الطَّالب بإنشاء حساب على برنامج التلجرام (✈️)، مع الاشتراك بقناة البرنامج عليه. ✅ ميزاته: ▪️منهجٌ وخطَّةٌ دراسيَّةٌ م…
Voice message, posted without a caption
يا منزِّل الكتاب آنسنا به و اهدنا به و اغسل قلوبنا به
من علامات تعظيم الدنيا في القلب أن يستولي همُّها على الإنسان، فيُقبل عليها أكثر من آخرته، ويشتدّ خوفه على رزقه وصحته ومستقبله، بينما يضعف في قلبه حضور الآخرة شيئًا فشيئًا. ويظهر ذلك جليًّا في الدعاء؛ فتجده يُكثر من سؤال الدنيا من رزقٍ وعافيةٍ وتيسيرٍ ونجاح، ويقلُّ دعاؤه لآخرته وقلبه؛ من هدايةٍ وصلاحٍ وثباتٍ ومغفرة، مع أنَّ سؤالَ اللهِ أمورَ الدنيا لا يُذَمّ، لكن البلاءَ حين تصيرُ هي المقصودَ الأعظمَ والهمَّ الغالب، …
"سَلَامٌ عَلَيْكُمْ" أي: سلام من كل آفة وشر، "طِبْتُمْ" أي: طابت قلوبكم بمعرفة اللّه ومحبته وخشيته، وألسنتكم بذكره، وجوارحكم بطاعته، فبسبب طيبكم ادخُلوها خالدين لأنّها الدار الطيبة، ولا يليق بها إلا الطيبون. - تفسير السعدي. اللهم ارزقنا الفردوس الأعلى من الجنة.. #قرآنmp4
لا تنسونا من طيب دعائكم و الأمة
File, posted without a caption
#عشر_ذي_الحجة
تبدأ خيرُ أيام الدنيا يوم الإثنين القادم.. بعد غد بإذن الله تعالى اغتنموهُنَّ و اعقدوا قبل ذاك النوايا لذلك و عرفوا الناس بأنها أقبلت عسى الله أن يوفقنا فيها لما يحب و يرضى
Showing the 12 most recent of 20 posts we hold for @omanas1447. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“أُمُّ أَنَـــس | غَفَرَ اللهُ لها” (@omanas1447), 8 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/omanas1447.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.