“يَا رَبّ فِي القَلبِ همٌّ ليسَ يَرفَعُهُ إلَّاكَ يَا كاشِفَ الأحزَانِ وَالكُرَبِ يَستَأسِدُ الهَمُّ فِي صَدرِي فَأدفَعُهُ بالذِّكرِ وَالدَّمعِ والإلحَاحِ فِي الطلبِ“
❤3

Channel
@ocv71
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,115subscribers
-21 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001309734342 |
|---|---|
| Type | Channel |
| Username | @ocv71 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/ocv71 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 03:37 | 3,115 | -1 |
| 18 Sept 2026, 06:19 | 3,116 | -2 |
| 14 Sept 2026, 08:16 | 3,118 | -1 |
| 10 Sept 2026, 06:38 | 3,119 | +1 |
| 29 Aug 2026, 16:15 | 3,118 | +1 |
| 27 Aug 2026, 02:54 | 3,117 | -2 |
| 24 Aug 2026, 09:55 | 3,119 | -3 |
| 21 Aug 2026, 03:44 | 3,122 | -5 |
| 18 Aug 2026, 12:47 | 3,127 | -4 |
| 15 Aug 2026, 10:44 | 3,131 | -1 |
| 11 Aug 2026, 14:22 | 3,132 | -5 |
| 8 Aug 2026, 15:24 | 3,137 | +1 |
| 7 Aug 2026, 17:32 | 3,136 | no change |
| 7 Aug 2026, 17:23 | 3,136 | first reading |
19 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
70 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 97.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 68 | 97.1% | |
| 👌 | 2 | 2.86% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
“يَا رَبّ فِي القَلبِ همٌّ ليسَ يَرفَعُهُ إلَّاكَ يَا كاشِفَ الأحزَانِ وَالكُرَبِ يَستَأسِدُ الهَمُّ فِي صَدرِي فَأدفَعُهُ بالذِّكرِ وَالدَّمعِ والإلحَاحِ فِي الطلبِ“
❤3
قال الإمام سفيان الثوري - رحمه الله -: "فَقَدْ بَلَغَنا -واللهُ أعْلَمُ- أنَّ أكْثَرَ ما يَجِدُ المُؤْمِنُ يَوْمَ القِيامَةِ فِي كِتابِهِ مِنَ الحَسَناتِ الهَمُّ والحَزَنُ" 📚حلية الأولياء | ج 7 ص 49
❤3
إحسان الظن بالله من أعظم العبادت. ومن تذكّر فضل الله عليه في السابق سهل عليه حسن الظن بربِّه في اللاحق. قالت الرسل: ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَد هَدانا سُبُلَنا﴾ [إبراهيم: ١٢] ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ﴾ في المستقبل، ﴿وَقَد هَدانا سُبُلَنا﴾ في السابق. والتوكل على الله من حسن الظن به وقال إبراهيم-عليه السلام-لأبيه: ﴿سَأَستَغفِرُ لَكَ رَبّي إِنَّهُ كانَ بي حَفِيًّا﴾ [مريم: ٤…
❤6
«لا أعلم زمانًا توفرت فيه فرص التعلم كهذا الزمان، للدرجة التي يمكنك أن تأخذ مكتبات العالم كلها في جهازك المحمول، وثمة مواقع خاصة بالتعلُّم وبناء الأفكار والمهارات، ومجانًا لا تحتاج إلى مقابل، ومراكز لتدريبك وتأهيلك على كل ما تريد؛ بيد أن مشكلتنا الكبرى أن الفرص تتوسع بشكل غير مسبوق، في حين يزداد الزهد بها بشكل غير مسبوق». - د. مشعل الفلاحي
❤3
Sticker, posted without a caption
ٰ تَدعُـوكم قَنـاة: «بصحبة القرآن» لحضـور لقـاءٍ بِعنـوان: « الغَـيرَةُ على الوقتِ وأثرها في الإنجَاز » • مُقدم اللقاء: 🎙️| الشيخ: أُسـامة صَـلاح • توقيت اللقاء: 🗓️ | يوم الاثنين ٢٠ صَفَـر ⏰ | ٩:٠٠ مسـاءً بتوقيت مكة المكرمة -بإذن الله تعالى- 🔗دونكم رابط القناة: https://t.me/szia1 ٰ
❤1
"ولا ينبغي للإنسان إذا وقع في كربة؛ أن يستبعد حصول مطلوبه أو كشف مكروبه، وكم من إنسان وقع في كربة، وظن أن لا نجاة منها، فنجاه الله- سبحانه-: إما بعملٍ صالحٍ سابق، مثل ما وقع ليونس عليه السلام، قال تعالى: ﴿فَلَوْلا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ، لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ﴾، أو بعمل لاحق، وذلك كدعاء الرسول ﷺ يوم بدر وليلة الأحزاب وكذلك أصحاب الغار ". ابن عثيمين | القول المفيد ط: دار ابن الجوزي…
❤9
قال ابن القيم -رحمه الله- : «الصلاة على النبي ﷺ سبب لهداية العبد وحياة قلبه».
❤9
بادروا للتسجيل واغتنموا هذه الفرصة المباركة 💡 لا يفوتنّكم الخير، ودلُّوا غيركم.
❤1
بدأ التسجيل في برنامج حفظ كتاب التوحيد التوحيد هو أشرف العلوم وأعظمها، إذ به يعرف العبد ربَّه، ويصحُّ إيمانه، وهو أول ما دعت إليه الرسل، وأعظم ما ينبغي للمسلم أن يتعلمه ويحفظه. فرصة للانتظام في الحفظ، والمراجعة، والاختبارات الأسبوعية، • بإشراف الشيخ: محمد بن عبد العزيز الشمالي. 📝 سجّل الآن: https://forms.gle/ET4EZNPAwUVyrFh19 ملاحظة: البرنامج يُقام بالكامل عبر تطبيق التليجرام، وتشمل المتابعة والدروس والاختبارات…
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سُئل الإمام أحمد عن ساعة الإجابة متى هي؟ "قال: أكثر الأحاديث على بعد العصر. قال إسحاق: بعد العصر، لا أكاد أشك فيه". الجامع لعلوم الإمام أحمد ط: دار الفلاح (٥٠٠/٦)
❤5
وكثرة الصلاة والسلامِ تزيد حب سيد الأنامِ في قلب أهل الحب صلى اللهُ على نبيه ومصطفاهُ
❤4
Showing the 12 most recent of 19 posts we hold for @ocv71. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“- اللهم حُبك” (@ocv71), 3,115 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/ocv71.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.