Channel
@nor1401norquran
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,503subscribers
+51 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001144998452 |
|---|---|
| Type | Channel |
| Username | @nor1401norquran |
| Created | Between 1 February 2016 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/nor1401norquran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 08:26 | 1,503 | +5 |
| 4 Nov 2026, 15:36 | 1,498 | -4 |
| 1 Nov 2026, 17:56 | 1,502 | +13 |
| 29 Oct 2026, 14:29 | 1,489 | -3 |
| 26 Oct 2026, 19:50 | 1,492 | +1 |
| 23 Oct 2026, 19:07 | 1,491 | +3 |
| 21 Oct 2026, 00:19 | 1,488 | +6 |
| 18 Oct 2026, 09:10 | 1,482 | -9 |
| 15 Oct 2026, 00:34 | 1,491 | +4 |
| 12 Oct 2026, 02:00 | 1,487 | -9 |
| 5 Oct 2026, 16:41 | 1,496 | -3 |
| 27 Sept 2026, 20:42 | 1,499 | +19 |
| 18 Sept 2026, 18:56 | 1,480 | +5 |
| 14 Sept 2026, 10:01 | 1,475 | +7 |
| 10 Sept 2026, 21:38 | 1,468 | +6 |
| 1 Sept 2026, 20:55 | 1,462 | +3 |
| 29 Aug 2026, 15:16 | 1,459 | -1 |
| 26 Aug 2026, 19:43 | 1,460 | +6 |
| 24 Aug 2026, 05:09 | 1,454 | -2 |
| 17 Aug 2026, 09:44 | 1,456 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
🍒 فتاوى وفوائد 🍒 المكتبة السلفية 🍒 روائع إيمانية 🍒 غايتنا الجنة 🍒 الحمد لله 🍒 الغرباء الصالحون 🍒 كوني جنته 🍒 بداية جديدة مع الله 🍒 نور على نور 🍒 الهدى الدعوية 🍒 زاد الشوق 🍒 كن سببًا للخير 🍒 رسائل إيمانية 🍒 بصمة دعوية 🍒 روائع التلاوات 🍒 كوني متـفائلة 🍒 وقفة مع النفس 🍒 حادي الأرواح 🍒 من أقوال عمر 🍒 المرشدة السلفية 🍒 السنن المهجورة 🍒 زفرات قلب 🍒 معًا إلى الجنة 🍒 أحاديث وسنن 🍒 مع القرآن 🍒 ذكر وطم…
📖 مقولة لا تصح عن الإمام ابن القيم رحمه الله، ولم أقف على مصدر موثوق ينسبها إليه.👇🏻👇🏻 https://t.me/GANtk5/176512
في هذا الزمان .. العبد الضعيف في طاعة ربه، لا يكاد يصمد مع مواجهة أمواج الفتن والشبهات. وتزداد وحشة العبد كلما فتر في جانب النوافل من صلاة وصيام وصدقة وتلاوة، لفقده مصدر أُنسه وقربه من ربه. وفي الحديث الصحيح : "وما يزال عبدي يتقرب إِليَّ بالنوافل حتى أحبه". وعبادة الصوم من أعظم أسباب ثبات العبد وحفظه، وفرحه وسروره. فلا تغفل ولا تكسل عن مصدر فرحك وسرورك، وقوتك وثباتك. ولا تترك : "اللهم أعني على ذكرك، وشكرك، وحس…
. ﴿وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ﴾
. هل يقضى دين الميت من الزكاة؟
> ما هي الحنيفية ؟
> هل السلس يبطل الوضوء ؟
هل دعوة الأم في لحظة الغضب مستجابة ؟
💪 العقيدة الصَّحيحة هي صمام الأمان 🎙معالي الشيخ الدكتور صالح بن فوزان الفوزان حفظه الله تعالى
File, posted without a caption
#الورد_الثالث_عشر مرئيًّا 🎥 https://youtu.be/eneYXw6ZB3U
#الورد_الثالث_عشر مسموعًا 🎧
Showing the 12 most recent of 20 posts we hold for @nor1401norquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 88 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 21 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة نور الايمان القرآن والسنة النبوية” (@nor1401norquran), 1,503 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/nor1401norquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.