✍ این روزها در حال آمادهسازی کتاب "فلسفه پزشکی ابنسینا؛ مناسبات فلسفه و پزشکی در حکمت سینوی" هستم که کوششی متواضعانه است در بازنمایی مرزهای فلسفه و پزشکی در اندیشه ابنسینا و شارحان او. 📚 امیدوارم لطف خدا شامل حال شود و بهزودی این نگارش به انجام برسد؛ به این بهانه مشتاق دانستن دیدگاههای ارزشمند شما همراهان بزرگوار و دانشمند هستم. #فلسفه_پزشکی #حکمت_سینوی 🌾 @naturalphilosophy

Channel
حکمت طبیعی
@naturalphilosophy
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,678subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001098189971 |
|---|---|
| Type | Channel |
| Username | @naturalphilosophy |
| Created | Between 1 September 2016 and 31 October 2018— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/naturalphilosophy |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 16:05 | 1,678 | +4 |
| 10 Aug 2026, 10:14 | 1,674 | -1 |
| 6 Aug 2026, 12:16 | 1,675 | no change |
| 6 Aug 2026, 12:09 | 1,675 | first reading |
Engagement
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 19.6%
- avg views ÷ 1,678 subscribers
- Avg views / post
- 329
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (23 July 2026 – 6 August 2026) |
| Views total | 6,578 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Sticker, posted without a caption
◾️ یا رب به رسالت رسول الثقلین یا رب به غزا کنندهٔ بدر و حنین عصیان مرا دو حصه کن در عرصات نیمی به حسن ببخش و نیمی به حسین #ابوسعید_ابوالخیر 🌾 @naturalphilosophy
Sticker, posted without a caption
💠 «یک شبى غسق شبه شکل، در مقعر فلک مینا رنگ، مستطیر گشته بود و ظلمتى که دست برادر عدم است، در اطراف عالم سفلى متبدّد شده بود، ما را از هجوم خواب قنوطى حاصل شد. از سر ضجرت شمعى برداشتم و قصد مردان سراى کردم، بعد از آن هوس دخول خانقاه پدرم سانح گشت. خانقاه را دو در بود، یکى در شهر و یکى در صحرا و بستان. برفتم و این در که در شهر بود، محکم ببستم و بعد از رتق آن قصد فتق در صحرا کردم.» 📚 آواز پر جبرئیل #سهروردی #حکمت_اشر
«حکایت ایراد کرد از خواجه ابو على فارمدى، رحمة الله علیه، که او را پرسیدند که: چون است که کبود پوشان بعضى اصوات را #آواز_پر_جبرئیل مىخوانند؟گفت: بدانکه همه از آواز بر جبرئیل است و سائل را گفت: از جمله آوازهاى پر جبرئیل یکى توئى» 📚 آواز 🪶 جبرئیل #سهروردی #حکمت_اشراق 🌾 @naturalphilosophy
Sticker, posted without a caption
🇮🇷 سهروردی و ایران باستان خلاصهای از جلد دوم کتاب 📚 «اسلام در سرزمین ایران» 🖋 به قلم: هانری کربن ترجمه: رضا کوهکن و زینب پودینه آقایی تلخیص و توضیح: بابک عالیخانی 🌾 @naturalphilosophy
✍ بهمناسبت ٨ مردادماه، روز بزرگداشت شیخ اشراق یحیای #سهروردی این کتاب خواندنی را تقدیم علاقهمندان #حکمت_اشراق و #ایران_باستان مینمایم؛ باشد که مفید افتد: 🌾 @naturalphilosophy
Sticker, posted without a caption
📚 این کتاب سیر تطور فلسفه سهروردی را با تمرکز بر نقد او بر آموزه #مقولات و موضوعات مرتبط با آن، پی میگیرد. اگرچه رد نظریه مادهوصورت و تقلیل مقولات به پنج مقوله از سوی او امری شناختهشده است، اما چگونگی و زمینهای که وی در آن به این مواضع دست یافته، همچنان نامشخص است. این پژوهش، مطالعهای فلسفی است با نگاه به تاریخ مفاهیم که توسعه تاریخی مقولات را از ارسطو تا ابنسینا و ابنسیناییانِ منتقد، و سپس تا سهروردی ردیابی م…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @naturalphilosophy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 261,095 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@tebarabi · 2794 postsروش های تدریس زبان عربی
@raveshtadrisarabi · 662 postsتاریخنگری و تاریخنگاری
@Historiographia · 3461 postکانال تخصصی تاریخ پزشکی
@historyofmedicalsciences · 2401 postمقالات تاریخ فلسفه و علم
@PhilosophyHistoryScience · 6751 postفلسفه علم
@philosophyofsciences · 831 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@tebarabi · 2796 postsکانال تخصصی تاریخ پزشکی
@historyofmedicalsciences · 2402 postsروش های تدریس زبان عربی
@raveshtadrisarabi · 662 postsعتائق
@ataeq · 7601 postتاریخنگری و تاریخنگاری
@Historiographia · 3461 postمقالات تاریخ فلسفه و علم
@PhilosophyHistoryScience · 6751 postفلسفه علم
@philosophyofsciences · 831 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“حکمت طبیعی” (@naturalphilosophy), 1,678 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/naturalphilosophy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.