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Channel

Musa’s Social Media Musings

@musafurbermusings

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

552subscribers

-2 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002128018826
TypeChannel
Username@musafurbermusings
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/musafurbermusings

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

549554551.59 August 2026 — 554 subscribers9 August 2026 — 554 subscribers16 August 2026 — 551 subscribers23 August 2026 — 550 subscribers30 August 2026 — 549 subscribers9 September 2026 — 550 subscribers17 September 2026 — 552 subscribers5529 August 202617 September 2026
7 measurements spanning 39 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 548–555 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 07:57552+2
9 Sept 2026, 21:37550+1
30 Aug 2026, 14:45549-1
23 Aug 2026, 15:47550-1
16 Aug 2026, 20:46551-3
9 Aug 2026, 22:11554no change
9 Aug 2026, 14:47554first reading

Engagement

20 posts held, back to 14 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

119 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 91.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤10991.6%
💯32.52%
👍21.68%
🥰21.68%
🔥10.84%
😍10.84%
🤗10.84%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 119 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 February 2026 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Jun 2026, 10:08 UTC120 views2 reactionsread 9 August 2026
Forwarded from @MusasWorkshop

# Ashʿarī Lexicons al-salāmu ʿalaykum Recently, I have been drafting a series of booklets that I wish I'd had as a student. The first booklet in the series was Sanūsiyyan Ontology and Reasoning. Today's share is an anthology of lexicons presenting the technical vocabulary of kalām – as well as many other sciences – as defined by major scholars of the tradition themselves: - Abū Bakr Muḥammad ibn Fūrak (d. 406) – a…

❤2

Signed musa furber

18 Jun 2026, 01:56 UTC213 views3 reactionsread 9 August 2026

The compound proposition (qaḍiyyah murakkabah) is that whose reality is composed of affirmation and negation, as our statement "Every human is laughing, but not perpetually," for its meaning is the affirmation of laughing for the human and its negation from him in actuality. Know that the complete compound that admits of truth and falsity is called, insofar as it comprises a judgement, a proposition (qaḍiyyah); inso…

❤3

Signed musa furber

16 Jun 2026, 11:03 UTC215 views9 reactionsread 9 August 2026

Two incompatible views of freedom; one Islamic, one not. One sees freedom as freedom from any other in pursuit of Allah. The other sees it as freedom from Allah in pursuit of any other. Choose your freedom carefully.

❤6💯2👍1

Signed musa furber

15 Jun 2026, 11:58 UTC284 views4 reactionsread 9 August 2026

Faith is of five kinds (al-īmān ʿalā khamsat awjuh): - Innate (maṭbūʿ) – the faith of the angels - Protected (maʿṣūm) – the faith of the prophets - Accepted (maqbūl) – the faith of the believers - Suspended (mawqūf) – the faith of the innovators - Rejected (mardūd) – the faith of the hypocrites —Al-Jurjānī, Kitāb al-Taʿrīfāt

❤4

Signed musa furber

25 Apr 2026, 12:18 UTC670 views7 reactionsread 9 August 2026

Each voluntary act is a sign of what’s to come: we neither cause nor create it; the choice He creates in us at its occasion colours the act and acquires it for us, and, by His grace, our ākhirah – all in accordance with His knowledge, will, and capability. Your choice determines whether the outward acts of prayer are the faithful obedience and worship of a sincere and grateful servant destined for Paradise, or a hol…

❤6🔥1

Signed musa furber

7 Apr 2026, 23:11 UTC602 views8 reactionsread 9 August 2026

“To delight in war is a merit in the soldier, a dangerous quality in the captain, and a positive crime in the statesman.” — George Santayana, Reason in Society (1905)

❤6👍1💯1

Signed musa furber

2 Apr 2026, 11:20 UTC581 views3 reactionsread 9 August 2026

From ʿAbd al-Ḥamīd ibn Muḥammad ʿAlī Quds ibn ʿAbd al-Qādir al-Khaṭīb’s commentary on his father’s _Kifāyat al-Mubtadī_, explaining (ّجلّ وعز): نصَّ بعضُ العلماءِ على وجوبِ ذلكَ فقالَ: يجبُ على كلِّ مَن سمعَ لفظَ «اللّهِ» أنْ يذكرَ بعدَهُ ما يُفيدُالتعظيمَ، بأنْ يقولَ: «اللّهُ سبحانَهُ وتعالى» أو «اللّهُ تعالى» أو «اللّهُ سبحانَهُ» أو «اللّهُ تباركَ وتعالى» أو «اللّهُ تباركَ» أو «اللّهُ عزَّ وجلَّ» أو «عزَّ اسمُهُ» …

❤3

Signed musa furber

2 Apr 2026, 08:16 UTC343 views7 reactionsread 9 August 2026

From ʿAbd al-Ḥamīd ibn Muḥammad ʿAlī Quds ibn ʿAbd al-Qādir al-Khaṭīb’s commentary on his father’s _Kifāyat al-Mubtadī_, explaining the name "Muḥammad": """ هو أشرفُ أسمائهِ صلّى اللّهُعليهِ وسلَّمَ بالنسبةِ لأهلِ الأرضِ والسماءِ على الصحيحِ؛ لاقترانِهِ مع اسمِ اللّهِ في كلمةِ التوحيدِ، ولأنَّهُمكتوبٌ على أوراقِ أشجارِ الجنَّةِ وعلى دائرةِ العرشِ. ولمّا وَرَدَ أنَّ اللّهَ خلقَ النورَ المحمَّديَّ وسمّاهُمحمَّدًا. ويُ…

❤7

Signed musa furber

31 Mar 2026, 00:11 UTC283 views7 reactionsread 9 August 2026

# A few Sunnahs related to admonishing and reminding From al-Bukhārī’s Ṣaḥīḥ: بَابُ مَا كَانَ النَّبِيُّ ﷺ يَتَخَوَّلُهُمْ بِالْمَوْعِظَةِ وَالْعِلْمِ كَيْ لَا يَنْفِرُوا ٦٨ - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ قَالَ: «كَانَ النَّبِيُّ ﷺ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ؛ كَرَاهَةَ السَّآمَةِ عَلَيْنَا». ٦٩ - حَدَ…

❤7

Signed musa furber

23 Mar 2026, 13:23 UTC272 views6 reactionsread 9 August 2026
Forwarded from @MusasWorkshop

Six new publications are now available through Amazon: 1. Al-Malaybārī’s Branches of Faith: Shuʿab al-īmān 2. Al-Fādānī’s Treatise on Logic: Risālah fī ʿIlm al-Manṭiq 3. Nawawī al-Jāwī’s Tījān al-Darārī 4. Al-Sanūsī’s Sharḥ al-Muqaddimāt: The Prolegomena to Islamic Theology 5. Ibn Juzayy’s Taqrīb Al-Wuṣūl ilā ʿIlm al-Uṣūl: Facilitating Access to the Science of Legal Theory 6. Al-Khayrābādī’s Ladder to Logic: Al-Mirq…

❤6

Signed musa furber

20 Mar 2026, 12:17 UTC331 views18 reactionsread 9 August 2026

Eid Mubarak. May Allah accept our fasts, prayers, supplications, recitations, charity, and all other good acts, and may He forgive us our lapses and shortcomings. —musa

❤16🤗1🥰1

Signed musa furber

Showing the 12 most recent of 20 posts we hold for @musafurbermusings. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“Musa’s Social Media Musings” (@musafurbermusings), 552 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/musafurbermusings.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.