Channel

Musa's Workshop

@MusasWorkshop

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,356subscribers

+29 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID	-1001214967072
Type	Channel
Username	@MusasWorkshop
Created	Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	9 August 2026
Last confirmed live	18 September 2026
Measurements held	10
Confirmed unchanged	1 time, most recently 18 September 2026
On Telegram	t.me/MusasWorkshop

Topic

Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 52% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

10 measurements spanning 40 days, net +29. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,323–1,362 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
18 Sept 2026, 07:19	1,356	+1
11 Sept 2026, 03:40	1,355	-2
5 Sept 2026, 23:00	1,357	+7
1 Sept 2026, 20:15	1,350	+16
30 Aug 2026, 02:22	1,334	-1
24 Aug 2026, 11:08	1,335	+3
20 Aug 2026, 10:25	1,332	+3
13 Aug 2026, 09:46	1,329	+2
10 Aug 2026, 06:53	1,327	no change
9 Aug 2026, 15:00	1,327	first reading

Engagement

20 posts held, back to 23 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

108 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 85.2% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
❤	92	85.2%
👍	8	7.41%
🔥	5	4.63%
❤‍🔥	1	0.926%
🎉	1	0.926%
🙏	1	0.926%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 108 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 23 March 2026 to 13 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Jul 2026, 13:00 UTC885 views4 reactionsread 9 August 2026

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# UPDATE: Al-Marʿashī’s Tartīb al-ʿulūm/Arranging the Sciences al-salāmu ʿalaykum I spent most of last week preparing al-Marʿashī’s Tartīb al-ʿulūm (“Arranging the Sciences”) for an external revision. Preparation work included converting it to the new typesetting system, sourcing all quotes, and adding glossaries for all persons and books mentioned in the text. The full text is approximately 200 pages, not includi…

❤4

Signed musa furber

12 Jul 2026, 19:53 UTC299 views5 reactionsread 9 August 2026

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# Ibn Qasim’s Fatḥ al-qarīb, part 1 (Intro, Purification) Several people have asked me to start sharing from my translation of Shaykh Ibn Qāsim al-Ghazzī’s Fatḥ al-qarīb – his explanation of Qāḍī Abū Shujāʿ’s al-Taqrīb/Ghāyat al-Ikhtiṣār (“The Utmost Conciseness”). This first share covers the book’s introduction and the chapter on purification. Please be sure to read the translator’s preface. The whole book is don…

❤3👍2

Signed musa furber

4 Jul 2026, 01:17 UTC363 views6 reactionsread 9 August 2026

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# Ashʿarī Lexicons - ver 3: refined, expanded, explained al-salāmu ʿalaykum This share expands on last week’s Ashʿarī Lexicons by adding 1. al-Bājī’s al-Ḥudūd fī l-uṣūl, 2. al-Taftāzānī’s Risālat al-Ḥudūd, 3. al-Thaʿālibī al-Hawwārī’s Ḥaqāʾiq al-Tawḥīd, and 4. al-Sanūsī’s al-Ḥaqāʾiq fī taʿrīfāt muṣṭalaḥāt ʿulamāʾ al-kalām. A friend recommended I add (2, 4); I figured I would add (1, 3) so the PDF would contain th…

❤5❤‍🔥1

Signed musa furber

29 Jun 2026, 21:04 UTC388 views4 reactionsread 9 August 2026

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# Ashʿarī Lexicons - ver 2 al-salamu alaykum This week's share is a repeat of last week's Ashʿarī Lexicons – using a typesetting workflow that allows me to present English and Arabic on facing pages within the same spread without requiring any manual intervention. There are a few PDF eBook quality-of-life improvements: the table of contents, in-text cross-references, and index entries are now clickable: click them…

❤4

Signed musa furber

21 Jun 2026, 10:03 UTC≈1,150 views8 reactionsread 9 August 2026

# Ashʿarī Lexicons al-salāmu ʿalaykum Recently, I have been drafting a series of booklets that I wish I'd had as a student. The first booklet in the series was Sanūsiyyan Ontology and Reasoning. Today's share is an anthology of lexicons presenting the technical vocabulary of kalām – as well as many other sciences – as defined by major scholars of the tradition themselves: - Abū Bakr Muḥammad ibn Fūrak (d. 406) – a…

❤8

Signed musa furber

26 May 2026, 22:17 UTC≈1,020 views5 reactionsread 9 August 2026

# Sanūsiyyan Proofs Unpacked and Unfolded Last week I started sharing the booklet titled Sanūsiyyan Reasoning and Ontology. Yesterday, I started drafting a chapter to show how that reasoning works in the compact proof for existence in Umm al-Barāhīn, and then how it gets unpacked and extended in the shurūḥ and ḥawāshī. The chapter quickly outgrew the format of that booklet, so I figured it might make the first of a …

❤3🔥2

Signed musa furber

26 May 2026, 22:12 UTC637 views4 reactionsread 9 August 2026

# Sanūsiyyan Reasoning & Ontology While working on thesis materials, I found myself writing about Imām al-Sanūsī's reasoning and ontology. This is something I had wanted to write as a companion booklet for a long time. So I threw it together in a small booklet, tentatively titled: Sanūsiyyan Reasoning & Ontology: A Companion to Imām al-Sanūsī's Short Theological Writings. ## What it is A plain-English companion to…

❤3🔥1

Signed musa furber

26 May 2026, 21:52 UTC333 views8 reactionsread 9 August 2026

Eid Mubarak, everyone.

❤7🙏1

Signed musa furber

5 May 2026, 10:12 UTC528 views6 reactionsread 9 August 2026

# Books in Malaysia al-salamu alaykum The six recent books are now available in Kuala Lumpur at Pelita Dhihin Bookstore (Petaling Jaya) and Nur Innai Bookshop (Sri Hartamas).

❤6

Signed musa furber

26 Apr 2026, 03:43 UTC669 views2 reactionsread 9 August 2026

# Maḥmūd al-Bājūrī: al-Fuṣūl al-Badīʿah fī Uṣūl al-Sharīʿah, part 1 Today’s share comes from a translation of al-Fuṣūl al-Badīʿah fī Uṣūl al-Sharīʿah (“The Exquisite Chapters on the Principles of the Law”) by Maḥmūd ibn ʿUmar ibn Aḥmad ibn ʿUmar ibn Shāhīn al-Bājūrī (d. after 1323/1905). Al-Bājūrī states in his introduction that he summarised Jamʿ al-Jawāmiʿ – the celebrated compendium of legal theory by Tāj al-Dīn…

👍2

Signed musa furber

12 Apr 2026, 11:04 UTC597 views1 reactionsread 9 August 2026

# Creed from al-Thimār al-Yāniʿah al-salamu alaykum This share presents the section on creed excerpted from Shaykh Muḥammad Nawawī al-Jāwī of Banten's (d. 1316 AH/1898 CE) al-Thimār al-Yāniʿah, a commentary on al-Riyāḍ al-Badīʿah by al-ʿAllāma Muḥammad b. Sulaymān Ḥasb Allāh (d. 1225 AH/1810 CE). The commentary was completed in 1277 AH and first printed in 1299 AH. The text comprises approximately 6,600 words in to…

❤1

Signed musa furber

12 Apr 2026, 06:32 UTC427 views4 reactionsread 9 August 2026

# Al-Qudusī al-Jāwī’s Kifāyat al-Mubtadī: The Beginner’s Sufficiency ~ parts 1–2 al-salamu alaykum Here is Shaykh Muḥammad ʿAlī ibn ʿAbd al-Qādir al-Khaṭīb al-Qudusī al-Jāwī al-Makkī’s (d. 1293 AH/1876 CE) Kifāyat al-Mubtadī (The Beginner’s Sufficiency), another ʿaqīdah text written in Arabic by an Indonesian-world scholar residing in the Ḥaramayn. I did a complete revision, so I am resharing part 1. The Arabic t…

👍4

Signed musa furber

Showing the 12 most recent of 20 posts we hold for @MusasWorkshop. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Musa’s Social Media Musings
@musafurbermusings · 5528 posts Theology & Geopolitics
@theologyandgeopolitics · 6,1172 posts

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“Musa's Workshop” (@MusasWorkshop), 1,356 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/MusasWorkshop.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.