Channel
@musafiqahfitnah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
653subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001054989680 |
|---|---|
| Type | Channel |
| Username | @musafiqahfitnah |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/musafiqahfitnah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 11:56 | 653 | +7 |
| 1 Sept 2026, 12:13 | 646 | -2 |
| 25 Aug 2026, 15:42 | 648 | +1 |
| 19 Aug 2026, 15:34 | 647 | -1 |
| 13 Aug 2026, 06:08 | 648 | -7 |
| 7 Aug 2026, 04:06 | 655 | -2 |
| 6 Aug 2026, 17:18 | 657 | no change |
| 6 Aug 2026, 15:18 | 657 | first reading |
18 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
بيان عجز عرفات الكذوب عن فقه مقاصد الكلام في ضوء تنبيه الشيخ عبد الكريم القيتولي وفقه الله " الحمد لله والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن والاه، وبعد: يتضح لكل ذي عينين أن ما سمي رداً على الشيخ نزار ما هو إلا مظهر من مظاهر التخبط المنهجي والعلمي؛ حيث يعجز مؤلفه الكذوب عجزاً تاماً عن فقه مقاصد الكلام، ويعمد بطريقة مكشوفة إلى بتر النصوص وإلزام السلفيين باللوازم الباطلة التي لا تلزمهم. وأمام هذا التلبيس…
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الرد القاطع على تراجع الكذوب عرفات المحمدي " تطالعنا الأيام بتراجعات وتوضيحات ممن يرفعون شعارات "الصدق والتواضع للحق ويمتحنون الأمة بالولاء والبراء، فإذا ما سقطوا في الفخاخ العقدية والزلات التأصيلية الكبرى، رأيت منهم الروغان والالتفاف، ومحاولة التملص بأساليب الترقيع الباردة التي تفضحها مؤلفاتهم المطبوعة قبل خصومهم. وهذا بيان منهجي موجز يكشف حقيقة التناقض الصارخ بين ما خطه عرفات المحمدي بيده في كتابه، وبين ادعائه …
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📌 قريبـــاً -إن شاء الله-.. القاصِف البازي على عرفات الكَذُوب الباغي وكشفُ جهلِه وتلبيسِه حول مسألة تسمية الله بـ(الشافي) 🌍 https://telegram.me/shnizaralabbas
Shaykh Shihab mtoto wa al-'Allamah Hasan bin Abdul-Wahhab al Banna Rahimahullah
Audio from عبيد/Ubayd
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[Anaandika Shaykh Fawwaz bin Ali al-Madkhali Hafidhahullah]: #Kila_Watu_Wana_Mrithi_Wao *Hatukuwahi kuwajua Maimamu wa Da‘wah ya Najd, wala wanazuoni wetu wa zama hizi, isipokuwa walikuwa wakihifadhi heshima na hadhi ya Al-Hāfidh Ibn Hajar Al-'Asqalānī, na wakikiri uimamu wake pamoja na fadhila zake. Huu ndio mwenendo alioufuata pia Shaykh Nizār bin Hāshim Al-'Abbās (Allāh Amhifadhi).* *Hata hivyo, mwenendo huu ha…
الحافظ ابن حجر العسقلاني وسهام الحدادية..ودندنتهم حوله.. المنهج السلفي بين صيانة العقيدة وحفظ إمامة المحدثين.. ======================= تعجبت أيما عجب لما رأيت المحمدي في معرض تشنيعه على الشيخ نزار العباس لم يعجبه وصف هذا الأخير لمكانة الحافظ عند السلفيين فراح عرفات يستنقص مكانة الحافظ وأنه ليس كبيرا في العلم مستدلا ببعض مخالفات الحافظ العقدية المعلومة عند علمائنا وعند طلبة العلم.. إنّ التشكيك في مكانة أمير المؤمنين…
[عذرا يا عبدالإله الجهني... إنه الوهم! تخيلات!] عبدالإله الجهني يقطف الثمرة من الشجرة ويتذوقها فإن لم يعجبه مذاقها يعيدها إلى الشجرة بخفة فيخيل للناس من سحره أن الثمرة لا زالت في مكانها على الشجرة! فإن سألته:" هل سبق أن قطفت الثمرة يا عبدالإله؟!" أجابك:" أعوذ بالله... تذكرة لعموم المسلمين.... ومنهم الشيخ نزار....بالتوبة والبيان بدل الصمت والكتمان" عذرا يا عبدالإله فقد زاغ البصر وتوهمنا أنك سبق ونشرت شيئا على هش…
#ولكل_قوم_وارث ما عهدنا عن أئمة الدعوة النجدية، ولا عن علمائنا المعاصرين، إلا حفظ مكانة الحافظ ابن حجر العسقلاني، والإقرار بإمامته وفضله، وهذا هو المسلك الذي سار عليه الشيخ نزار بن هاشم العباس حفظه الله. غير أن هذا المنهج لم يرق لواحد نشأ في بداية طلبه للعلم في كنف أحد رؤوس الحدادية، ولا تزال آثار ذلك المنهج الغالي عالقة بفكره، وتظهر آثاره بين الفينة والأخرى في كلامه وتغريداته، رغم مجالسته لبعض علمائنا، لهذا لم يس…
Showing the 12 most recent of 18 posts we hold for @musafiqahfitnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“Fitnah ya Musa'fiqah & Nyinginezo.” (@musafiqahfitnah), 653 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/musafiqahfitnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.