Channel
@moslem1_1
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
60subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001918357121 |
|---|---|
| Type | Channel |
| Username | @moslem1_1 |
| Description | 🍃قال اللهُ ربُّنـا: ﴿وَما خَلَقتُ الجِنَّ وَالإِنسَ إِلّا لِيَعبُدونِ﴾ 🍃قال ﷺ: "نـضَّر اللهُ امْرَأً سمِع منَّا حديثًا فحَفِظَه حتَّى يُبلِّغَهُ، فرُبَّ حاملِ فِقْهٍ إلى مَن هو أفقَـهُ منه، ورُبَّ حاملِ فِقْهٍ ليس بفقيهٍ". - سنن أبي داود (3660). |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/moslem1_1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 05:15 | 60 | no change |
| 7 Aug 2026, 19:26 | 60 | first reading |
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (22 June 2026 – 9 August 2026) |
| Views total | 82 |
| Reactions total | 8 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 05:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
25 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 96.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 24 | 96.0% | |
| 💔 | 1 | 4.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 June 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قناة سُبُل الحفّاظ ❤️ قال الله تعالى: ﴿وَالَّذينَ جاهَدوا فينا لَنَهدِيَنَّهُم سُبُلَنا..﴾ قناة متخصصة بـ : - الطالب والمعلم - الحفظ والتثبيت -استشارات عامة قناة تابعة لمقرأة التسميع التعاوني الإلكترونية https://t.me/help_quran
❤2
من أعظمِ أسبابِ تركِ الذنوب: محبةُ الله عزّ وجل.❤️ ولكنك قد ترى مَن يقول إنه يحبُّ الله، وربما دمعتْ عينُه عند ذكره، ومع ذلك لا يردعُه هذا الحبُّ عن معصيةٍ ولا يحجزُه عن ذنب. والسرُّ في ذلك: أن المحبةَ النافعةَ هي المقرونةُ بتعظيمِ الله وإجلاله؛ فأمّا محبةٌ خاليةٌ من التعظيم فلا تُثمر تركًا للذنب. قال ابن القيم: (المحبةُ الخاليةُ عن التعظيم والإجلالِ إنما توجبُ نوعَ أُنسٍ واشتياقٍ وانبساطٍ… ولكنْ لا تحملُه على ترك…
❤1
بين ستر الله وثناء الناس 🤍 قد يضلُّ الإنسان إن لم ينتبه 💭 فالصدق مع النفس… هو الميزان ⚖️
من علامة عدم فهم أدعية القرآن والسنة أن يخشع القلب لأدعية غيرها أكثر من خشوعه لها، ويجد لذة في تكرار غيرها أكثر من اللذة التي يجدها فيها.. وهذه علامة على عدم فهمها، وأحيانًا علامة على الحرمان، وإلّا لو فهمها حق الفهم لمّا جاوزها ولوجدها كافية عامة لخيري الدنيا والآخرة، ووجد أنسًا وسكينة وخشوعا في تكرارها وتردادها.. فعلى سبيل المثال: لو تفكر في قول الله تعالى: (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَ…
❤1
https://youtube.com/playlist?list=PLXQAimOCY5a9rvkfFf-KIe-sK5VPTVn_b&si=D7WID1izlwQCRJtr "سلسلة تفسير الأذكار للشيخ خالد السبت مميزة جدا للأسرة".
❤2
🍃قصة عظيمة. كان الإمامُ عبدالله بن المبارك رحمه الله جالسًا يُعلم الناس في بعض البلدان التي كان يسكُنها نصارى، فمرّ عليهم شابٌ وسيمٌ من أحسن الناس وجهًا/جمالا تظهر عليه الوجاهة والعِزُّ وهو من بيت ثروة ومكانة في النصارى، فسأل عنه ابنُ المبارك فقيل له: هذا نصراني فقال: اللهم ارزقه الإسلامَ🤍 فأسلمَ وحسن إسلامه وتلقّى العلمَ ورَحَل فيه،وكان ثقة حافظًا ثم علّم الناسَ وعدَّ بعضُ طلابه في مجلسه 12 ألف طالب وتُوفّى بعد …
❤2
قال رسول الله ﷺ لبلال -رضي الله عنه-: حَدِّثْني بأرجى عَمَلٍ عَمِلتَه في الإسلامِ؛ فإنِّي سَمِعتُ دَفَّ نَعلَيكَ بينَ يَدَيَّ في الجَنَّةِ. قال: ما عَمِلتُ عَمَلًا أرجى عِندي أنِّي لَم أتَطَهَّرْ طُهورًا في ساعةِ لَيلٍ أو نَهارٍ، إلَّا صَلَّيتُ بذلك الطُّهورِ ما كُتِبَ لي أن أُصَلِّيَ" فـي هذا الحديث فائدة، وهي أن يجعل المسلم له عملًا خالصًا لله، وفي قلبه رجاء كبير أن يقبله الله منه، ويرضى عليه به، ويفوز بالجنة والد…
❤2
كان عبد الرحمن بن عوف رضي الله عنه يطوف بالبيت، ولا يدعو إلا بهذا الدعاء: «رب قني شحّ نفسي، رب قني شحّ نفسي»، فقيل له: أما تدعو بغير هذه الدعوة؟ فقال: إذا وقيت شح نفسي، فقد أفلحت، قال اللّه -عزّ وجل- : (وَمَنْ يُوقَ شُحَّ نَفْسِهِ فأولئك هُمُ الْمُفْلِحُونَ).💚
❤1
«ولكلِّ متدبِّرٍ في القرآن رزقٌ مقسوم، ولا يخيب من اجتناء ثمراته إلا المحروم». آثار المعلمي ٥٩٤/٣ ٰ
قال محمد ابن سيرين البصري ت 110 هـ، وهو من كبار التابعين: " إنّ هذه الأحاديث دين فانظروا عمن تأخذونها، وإن هذا العلم دين فانظروا عن من تأخذون دينكم".💚 #سنة_النبي ﷺ
❤3
«أسفًا لعبدٍ كلما كثُرت أوزاره قلَّ استغفاره، وكلَّما قرب من القبور قويَ عنده الفتور.» [ابن الجوزي | التبصرة (55/1)]
❤3
رغم أن ألسنتهم أعجمية، ومع ذلك يعقدون الحلقات ويُجلسون أولادهم لتعلم اللغة العربية؛ رغبةً في فهم القرآن والتفقه في الدين.. ثم تلتفت إلى واقعنا، فترى العجب! آباءٌ وأمهات يزهدون في لغتهم الأم، ويلهثون لجعل اللغات الأخرى هي اللسان الأساسي لأطفالهم! متى ندرك أن أبناءنا أشد حاجة لتعلم لغتهم؟ وأن استبدال لغة القرآن بغيرها ليس تطوراً، بل هو طمسٌ للهوية وقطعٌ للجذور؟
💔1
Showing the 12 most recent of 20 posts we hold for @moslem1_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“النُضْـرَة | اللهُمّ إيمانًا لا يرتدّ.” (@moslem1_1), 60 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/moslem1_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.