Channel
@morou2a
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
704subscribers
+76 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001891888703 |
|---|---|
| Type | Channel |
| Username | @morou2a |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 28 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 28 September 2026 |
| On Telegram | t.me/morou2a |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Sept 2026, 12:37 | 704 | +17 |
| 14 Sept 2026, 14:37 | 687 | +4 |
| 7 Sept 2026, 00:39 | 683 | +11 |
| 30 Aug 2026, 05:43 | 672 | +10 |
| 23 Aug 2026, 08:07 | 662 | +16 |
| 15 Aug 2026, 15:47 | 646 | +14 |
| 8 Aug 2026, 03:01 | 632 | +4 |
| 7 Aug 2026, 10:33 | 628 | no change |
| 7 Aug 2026, 10:29 | 628 | first reading |
20 posts held, back to 30 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
193 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 77.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 150 | 77.7% | |
| ❤🔥 | 32 | 16.6% | |
| 🕊 | 11 | 5.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 193 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 May 2025 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
في الصحيح عن عائشة رضي الله عنها، قالت: "استأذنتْ هالةُ بنتُ خويلد أختُ خديجة رضي الله عنها، على رسول الله صلى الله عليه وسلم، فعرَف استئذان خديجةَ فارتاع لذلك، فقال: اللهم هَالَة.." علق شمس الدين البرماوي على هذا الموقف بقوله : "وروي (ارتاح) أي: حنّ لمجيئها وسرته؛ لتذكّره صلى الله عليه وسلم-بها خديجة وأحوالها. وفيه دليل لحسن العهد، وحفظ الود، ورعاية حرمة الصاحب في حياته ومماته.
❤11
الفصاحةُ أحسَنُ لِباسٍ يَلبسُه الرَّجُل، وأحسنُ إزارٍ يُتَزَّرُ به العاقل، والأدبُ صاحبٌ في الغُربة ومُؤنسٌ في القِلَّة، وزينٌ في المحافِل، وزيادة في العقل، ودليلٌ علىٰ المُرُوءة. _ابنُ حِبَّان.
❤14🕊1
Signed محمد العمراني
"السَّفهُ والدَّناءةُ لايعجزُ عنهما أحدٌ، ولكن عليك بما تنقطعُ الرقابُ دونَهُ؛ وهو الكرمُ والمروءة". -الإمام مالك (ترتيب المدارك).
❤10
Signed محمد العمراني
Video, posted without a caption
❤8
Signed محمد العمراني
"لكن إن وجدهُ-المال- قرضا مردُودا لم يأخذه صِلة وَجُودا، فإن القرض مُستسمح به في المروآت. هذا رسول الله-صلى الله عليه وسلم- مع ما أعلى الله من قدرِه وفضَّله على خلقه، قد اقترض ثم قضى فأحسن.. ولئن كان الدَّين رِقا فهو أسهلُ من رِقِّ الإفضال." -الماوردي. أدب الدنيا والدين.
❤7
Signed يوسف
"قال الأحنفُ: فيَّ خصلتانِ: لا أغتابُ جليسي إذَا غابَ عني ولا أدخلُ في أمرِ قومٍ لا يدخلونني فيه." وقيل للربيع بن خَثيم: لا نرَاك تعيبُ أحدًا فقَال: لستُ عن نفسيْ راضِيًا فأتَفرغُ لذمّ الناس ثم أنشد يقول: لنَفسي أبكِي لستَ أبكِي لغيرِها لنفسِيَ من نفسي عن النّاس شاغل"
❤11🕊1
قال رجاءُ بن حَيْوَة: سمَرْتُ عند عمر بن عبد العزيز ذات ليلة فعشي السراجُ فقلت: يا أمير المؤمنين: ألا أنبه هذا الغلام يصلحه؟ فقال: لا! دعه ينام، لا أحب أن أجمع عليه عملين. فقلت: أفلا أقومُ أُصلحه؟ فقال: لا! ليس من المروءةِ استخدامُ الضَّيف. ثم قام بنفسه فأصلحَه وصبَّ فيه زيتًا ثم جاء وقال: قمتُ وأنا عمر بن عبد العزيز، وجلستُ وأنا عمر بن عبد العزيز. ابن كثير - البداية والنهاية ١٠/٢٣
❤8🕊1
Signed ياسين
"من امتطى زمام التّغافل مَلَك زمام المروءة"
❤🔥14❤2🕊1
Signed أسامة أبو عبد الله
قال ابن المبارك:(( إذا وصف لي رجل له علم الأولين والآخرين لا أتأسف على فوت لقائه٫ وإذا سمعت رجلًا له أدب النفس أتمنى لقاءه،وأتأسف على فوته)) 📚 فقه المروءات 284
❤12
Signed عبد الله العامري
ومن الكِرام من تعتريه حِدَّةٌ أول ما يُسأل؛حتى يكاد طالب الحاجة أن ينصرف عنه،ثم سرعان ما يقضي الحاجة؛فإذا علم طالب الحاجة ذلك ،وصبرَ أوَّل الأمر كان جديراً بأن ينال مطلوبه،وعليه يحمل قول القائل: لا يؤيسنَّك من عثمانَ حِدَّتُه ... وإن تطايرَ من أثوابه الشررُ فإن حدته والله يكلؤه ... كالبرق والرعد يأتي بعده المطر 📚فقه المرواءت 167
❤6
Signed عبد الله العامري
سُئل الأحنف عن المروءة، فقال: التّفقُّه في الدّين، وبرّ الوالدين، والصبر على النّوائب. __بهجة المجالس لابن عبد البر
🕊6❤3
Signed محمد العمراني
"ومن وضعته قلة مروءته لم ترفعه فضيلة نسبه"
Signed عبد الله العامري
Showing the 12 most recent of 20 posts we hold for @morou2a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.
“مُروءة.” (@morou2a), 704 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/morou2a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.