Channel
@moltaqasalafyawomen
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
77subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002714472272 |
|---|---|
| Type | Channel |
| Username | @moltaqasalafyawomen |
| Created | Between 1 June 2025 and 22 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 3 times, most recently 14 September 2026 |
| On Telegram | t.me/moltaqasalafyawomen |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 19:42 | 77 | +1 |
| 22 Aug 2026, 16:16 | 76 | -1 |
| 9 Aug 2026, 20:45 | 77 | no change |
| 7 Aug 2026, 16:56 | 77 | first reading |
20 posts held, back to 22 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 October 2025. An engagement rate over an empty window would be a number about nothing.
65 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 52.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 52.3% | |
| 👍 | 17 | 26.2% | |
| 💘 | 9 | 13.8% | |
| 💯 | 3 | 4.62% | |
| 🤝 | 2 | 3.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 65 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 September 2025 to 28 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لولا اللُّجوء إلى اللّٰهِ ثم أكناف الدعاء لكُنَّا كقشَّةٍ تتخبَّط في رياحِ الأيَّام وتقلُّباتها،ولكننا نلوذُ إلى بابِ اللّٰهِ فنجد الأمان والطمأنينة والسَّلوى التي تَعلو على كل هَمّ،فالحمدلله كثيرًا 🌱..
💘3
إغتَنَمُوا يَوْمَ الْجُمُعَةِ كَثْرَةُ الصَّلَاَةِ عَلَى النَّبِيِّ :- قال رسول ﷲ ﷺ :« أكثروا من الصلاة عليّ ليلة الجمعة و يوم الجمعة فإن صلاتكم معروضة عليّ » . الدُّعَاءُ : عَنْ أَبِي هُرَيْرَةَ رَضِيَ الله عَنْهُ، أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ يَوْمَ الجُمُعَةِ، فَقَالَ :« فِيه سَاعَةٌ لا يُوَافِقها عَبْدٌ مُسلِمٌ، وَهُو قَائِمٌ يُصَلِّي يسأَلُ اللَّه شَيْئًا، إِلاَّ أَعْطَاهُ إِيَّاه» . سُورَةُ الْكَهْفِ :- …
❤3
"لا كلام على الطّعام"❌ استحباب الحديث على الطّعام؛ مخالفة لليهود، فإنّما لم يكونوا يتحدّثون على الطّعام ✅. ابن القيّم-رحمه الله.
❤3👍2
سُميتْ صلاة الضحى بصلاة الأوابين لأنه لا يحافظ عليها إلا عبدٌ مسلمٌ أوّابٌ، والأوّاب هو كثير التوبة المستغفر المسبّح الرجّاع إلى ربه طائعًا مهما تكرّرت ذنوبه إلى ربّه. • ضُحاكم يا أوّابين.
❤2👍1
- إن وُفّقتِ لِحَلقةٍ تَحفَظينَ فِيهَا كِتَابَ الله وَتُدارسينَ آيَاتِه، فاثبُتي وَلَا تُضَيّعيها، فليسَ فِي الدّنيا مَجلِس يَعدِل نَعِيمَها ولَا حُبّ يُنَاوِش مَوَدّة أهلِها؛ وتَالله إنّهَا لَجَنّةُ اللهِ فِي أرضِه!.
❤3💯2👍1🤝1
كلام يسجل بماء الذهب للشيخ صالح الفوزان حفظه الله : نحن لا نخاف على الدين من الضياع، وإنما نخاف على أنفسنا أن نفلت من هذا الدين فنضيع، فإنه لا عز لنا، ولا مكانة لنا، ولا قيمة لنا إلا بهذا الدين العظيم الذي من الله به علينا .
❤2👍2💯1🤝1
قال علي بن ابي طالب رضي الله عنه: خير نسائكم : الطيِّبة الرّائحة، الطيِّبة الطعام، الّتي إن أنفقت أنفقت قصداً، وإن أمسكت أمسكت قصداً، فتلك من عمال الله وعامل الله لا يخيب. بهجة المجالس صـ ٣٣ - ٣٤
❤3👍1
أعيشُ أيامي بين توبةٍ وانتِكاس ولا أدري.. ءَأتوبُ حقًّا أم هو التَّعبُ مِن المعصية
❤2👍1
Photo, posted without a caption
💘2👍1
- تلاوة مُباركة لسماحة مفتي عام المملكة. -الشيخ: عبدالعزيز آل الشيخ -رَحِمهُ الله-.
❤2
🌸السلام عليكم ورحمة الله وبركاته🌸 🌸 جمعة جديدة، وفرصة بيضاء للتقرب إلى الله 🔶 سنن يوم الجمعة 🔶 📖 قراءة سورة الكهف 💧 الاغتسال والتطيّب 💭 التبكير إلى المسجد 🥀الإنصات للخطبة ✔️ كثرة الذكر والدعاء 🔘الإكثار من الصلاة على النبي ﷺ 🕰 تحرّي ساعة الإجابة (آخر ساعة من العصر
❤2👍1
"كانَ الصَّحابةُ -رضيَ اللهُ عنهُم- يَستحبُّونَ إكثارَ الصَّلاةِ عَلَىٰ النَّبيِّ ﷺ يَوْمَ الجُمُعةِ". - ابنُ القيّم.
❤2👍1
Showing the 12 most recent of 20 posts we hold for @moltaqasalafyawomen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“مُلتَقى نِسَاءٍ عَلَى الأثَر🌷📚” (@moltaqasalafyawomen), 77 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/moltaqasalafyawomen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.