Channel
@moktarat
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,268subscribers
-4 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001000740989 |
|---|---|
| Type | Channel |
| Username | @moktarat |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 13 August 2026 |
| On Telegram | t.me/moktarat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 19:01 | 2,268 | -4 |
| 6 Aug 2026, 05:52 | 2,272 | no change |
| 5 Aug 2026, 22:05 | 2,272 | first reading |
20 posts held, back to 21 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 April 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
39 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 74.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 29 | 74.4% | |
| 👍 | 7 | 17.9% | |
| 🔥 | 2 | 5.13% | |
| 😢 | 1 | 2.56% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 February 2025 to 5 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مبادرة #معارج_الأدب 📜 لحفظ مختارات شعرية منتقاة بعناية، بدايةً بـ: (ألفية الحماسة) وفق منهجٍ ميسر، وتتضمن: 🎶 حداء صوتيا. 💡 شرحا مُعينا. 🗓️ البداية: الأحد القادم بإذن الله https://t.me/MaarejAlAdab
عياض السلمي، استدلال الأصوليين بالكتاب والسنة على القواعد الأصولية قلت: وقل مثل ذلك في مصطلح الحديث فإنك تجد عددا من القواعد والتقريرات التي قُررت بالنظر العقلي ابتداء برفع النظر عن واقع المسألة عند النقاد، ثم يُبحث لها عن دليل، وكثيرا ما يغيب الدليل فيعمد الناظر إلى تطويعه إلى ما يناسب قوله
ومن وعظه: لقد عظّم الله الحيوان، لا سيما ابن آدم، حيث أباحه الشرك عند الإكراه، وخوف الضرر على نفسه، فقال: (إلا من أكره وقلبه مطمئن بالإيمان) من قدَّمَ حُرْمةَ نفسك على حُرمته، حتى أباحك أن تتوقّى وتتحامى عن نفسك بذكره بما لا ينبغي له سبحانه، لحقيقٌ أن تُعظّم شعائره، وتوقَّر أوامره، وزواجره. وعصَمَ عِرْضك بإيجاب الحد بقذفك، وعصم مالك بقطع مسلم في سرقته، وأسقط شطر الصلاة لأجل مشقتك، وأقام مسح الخُفِّ مقام غسل الرجل؛ إش…
❤1
قال ابن رجب في ترجمة ابن عقيل: (وكانت له يدٌ طُولى في الوعظ والمعارف، وكلامه في ذلك حسن، وأكثره مستنبط من النصوص الشرعية، فيستنبط من أحكام الشرع وفضائله معارف جليلة، وإشارات دقيقة، ومن معاني كلامه يستمد أبو الفرج بن الجوزي في الوعظ).
👍1
سئل أحمد رحمه الله عن الفُتُوَّة؟ فقال: تركُ ما تَهوى لما تَخشى.
للهَ دَرُّ عصابةٍ يسعونَ في طلبِ الفوائدْ يُدعونَ أصحاب الحديـ ـثِ بهم تجمَّلتِ المشاهدْ طَورًا تراهمْ بالصَّعِيـ ـدِ وتارةً في ثَغرِ آمدْ يتتبَّعونَ من العلو مِ بكلِّ أرضٍ كل شاردْ فهم النجومُ المُهتدى بهمُ إلى سُبُلِ المقاصدْ جعفر السراج (٥٠٠هـ)
❤3
ليس التثبّت من نسبة الأبيات إلى قائليها ترفًا علميًّا، ولا تكثُّرًا بالتكلّم فيما لا طائل تحته، بل هو أصلٌ تُبنى عليه معرفة ديوان العرب، وقاعدةٌ يُركن إليها في استشراح الأدب واستنطاق روحه؛ فبصحة النسبة يُهتدى إلى سنن الألسنة في تقلّبها، ويُعرف السابق من اللاحق.. فلا تُخلع على المحدَث بُردة القديم، ولا يُسوّى الدخيل بصميم اللغة الأصيل؛ وثمار ذلك لا تفتقر إلى بيان أصلًا. وما أكثرَ الأبيات -بل القصائد- التي تُنسب إلى غ…
👍1
Video, posted without a caption
❤5
المرضُ زكاةُ البدنِ، كما أنَّ الصدقةَ زكاةُ المالِ، فكلُّ جسمٍ لا يَشتكي كمثلِ مالٍ لا يُزكَّى. الحسن البصري
❤6
وكان الحسن البصري يقول: المؤمنُ الكَيِّسُ الفَطِنُ، الذي كلما زادَهُ اللهُ إحسانًا، ازدادَ من اللهِ خوفًا. وكان يقول: المؤمنُ أحسنُ عملًا، وأشدُّهم من اللهِ خوفًا، لو أنفَقَ في سبيلِ اللهِ مِلءَ الأرضِ ذهبًا، ما أَمِنَ حتى يُعَايِنَ، ويقولُ أبدًا: لا أنجو، لا أنجو. والمنافقُ يقول: سَوادُ الناسِ كثيرٌ، وما عسى ذنبي في جُملةِ الذنوبِ؟ إنَّ اللهَ رحيمٌ، وسيَغفِرُ لي.
❤4
تقبل الله منا ومنكم وكل عام وأنتم بخير
https://youtu.be/0pxvRjh0KXU?feature=shared
Showing the 12 most recent of 20 posts we hold for @moktarat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مختارات” (@moktarat), 2,268 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/moktarat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.