Channel
@modammr
On this record: Growth · Engagement · Posts · Citations · Cite this entry
849subscribers
+13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001140817945 |
|---|---|
| Type | Channel |
| Username | @modammr |
| Created | Between 1 June 2017 and 30 September 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/modammr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:28 | 849 | +11 |
| 7 Aug 2026, 05:47 | 838 | +2 |
| 6 Aug 2026, 18:15 | 836 | no change |
| 6 Aug 2026, 18:05 | 836 | first reading |
11 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 11 (21 July 2026 – 6 August 2026) |
| Views total | 1,945 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 18:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
🔻 توهینهای فدائیان اسلام به سید بروجردی قبلاً قرار داده شد اما از کتابی غیر از کتابِ خودش ✓[کلیک کنید] 📕[اسکنباکیفیتدرکانالاسکنات] #فدائيان_اسلام #نواب_صفوى #سيدبروجردى ⚡مُدَمّر شیعه ستیزان⚡ https://t.me/modammr
Signed مُحَقِق
#تروريست 📕[اسکن با کیفیت در کانال اسکنات] #فدائيان_اسلام #نواب_صفوى #سيدبروجردى ⚡مُدَمّر شیعه ستیزان⚡ https://t.me/modammr
Signed مُحَقِق
🔻همکاری فداییان اسلام با ابوالفضل برقعی (از منحرفان در عقیده و گمراهان) ✓ تهمتهای او به سید بروجردی در این کتاب زیاد است چند نمونهاش را مشاهده میکنید ✓ طُلابی که از فداییان اسلام بودند با او دوست شده بودند و پناهگاه فداییان خانهٔ او بوده و به آنها درس میداده در ادامه تفکر تروریستی او را مشاهده میکنید که گفته است هر کس به جنازه شاه نماز بخواند و یا در تشییع جنازه او حاضر بشود برخلاف موازین دین رفتار کرده و ما ←او …
Signed مُحَقِق
🔻 توهینهای گروهک تروریستیِ فدائیان اسلام به سید بروجردی 📕صفحه 276تا 278 از نسخه ← [چاپ سیزدهم] 📕[اسکن با کیفیت در کانال اسکنات] ✓ در پست بعد سندی ارائه خواهم داد که نشان میدهد منشا این گونه توهینها از جانب چه اشخاصی بوده (که حسادتشان نسبت به جایگاه علما اظهر من الشمس بوده[علی الخصوص نسبت به سید بروجردی]) #فدائيان_اسلام #نواب_صفوى #سيدبروجردى ⚡مُدَمّر شیعه ستیزان⚡ https://t.me/modammr
Signed مُحَقِق
اسکن صفحه از این کتاب است و در صفحهٔ 475 از این نسخه آمده
Signed مُحَقِق
➋تیغ زدن و خون جاری کردن در زمان حکومت ←رضا شاه در زمان رضا شاه که میگویند دشمن عزاداری بوده و همانطور که در اسکن مشاهده میکنید خیلی از انواع عزاداریها را که امروزه جایز میدانند منع کرده مثل علم کشی و… ✍️ اعلان از طرف نظمیهٔ اصفهان به تاریخ اول خرداد ۱۳۱۰ ✍️ اشخاصی هم که خواسته باشند تیغ بزنند ساکنینِ هر ناحیه در یکی از تکایای ناحیه خود جمع شده تیغ بزنند و پس از تیغ زدن از همان جا متفرق شوند 📕[اسکن با کیفیت در ک…
Signed مُحَقِق
➊ علی خامنهای: قمه زنی(که یکی از مصادیق خون ریختن است در عزاداری) حتی به صورت پنهانی هم جایز نیست 📕 احکام عزاداری بخش احکام قمه زنی ✓ لینک سایت [کلیک کنید] #تطبير #شعائر #عزادارى #خامنه_اى ⚡مُدَمّر شیعه ستیزان⚡ https://t.me/modammr
Signed مُحَقِق
🔻 سید بروجردی و فدائیان اسلام ←منقول از محمد صادق صادقی گیوی (معروف به خلخالی) از شاگردان سید بروجردی که خود از طرفدارانِ فدائیان اسلام بوده ایشان مینویسد: ✍️ شاید دستگاه شاه فهمیده بود که مرجع تقلید آیت الله بروجردی با فدائیان اسلام رابطه و میانهٔ خوبی ندارد و لذا آنها را گرفت و اعدام کرد و از این حیث نگران نبود. همین کارها نیز موجب شد که امام از بیت آقای بروجردی فاصله گرفت و دیگر رفت و آمد خود را به آنجا عملاً ق…
Signed مُحَقِق
🔻حسن زادهٔ آملی: من ولیّ زنده هستم و امام رضا ﴿علیهالسلام﴾ ولیّ مُرده هست ←فاصله گرفتن شاگرد حسن زاده بدلیل گفتن این سخن از این پیرمرد خرف نقل صاحب کتاب منقول از شخصی به نام جواد وجدانی هست که در صفحهٔ 373 در پاورقی در مورد ایشون گفته: از مهندسین خوش نام و نشان و معاشرین با علما و بزرگان و آشنای با ادعیه و زیارات… 📕[اسکن با کیفیت در کانال اسکنات] ✓ حسن زاده آملى: بعد از مرگم به خودم رجوع كنيد https://t.me/modamm…
Signed مُحَقِق
✍️ بدان که مشهور میان فقهای امامیه آن است که در احکام مستحبّه و مکروهیّه و در مواعظ و قصص به اخبار ضعیفه عمل میتوان نمود؛ یعنی هرگاه حدیث ضعیفی دلالت کند که فلان حکم سنّت است و کردنِ آن موجب فلان ثواب است یا فلان امر مکروه است و ترک آن باعث فلان ثواب است و کسی به سبب آن حدیث ضعیف آن فعل را به جا آورد یا ترک کند حق تعالی آن ثواب را به او کرامت میفرماید و همچنین هرگاه خبر ضعیفی در احوال و قصص امم سابقه رسیده باشد جایز …
Signed مُحَقِق
[کیفیت بالاتر]
Signed مُحَقِق
Showing the 11 most recent of 11 posts we hold for @modammr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 57,028 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“⚡مُدَمّر شیعه ستیزان ⚡” (@modammr), 849 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/modammr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.