إِذا المَرءُ لَم يَزهَد وَقَد صبغَت لَهُ بِعُصفُرِها الدُّنيا فَلَيسَ بِزاهِدِ!

Channel
مُؤنِـسة.
@moanesa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
467subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003850991790 |
|---|---|
| Type | Channel |
| Username | @moanesa |
| Created | Between 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/moanesa |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 20:38 | 467 | no change |
| 9 Aug 2026, 03:03 | 467 | first reading |
Engagement
18 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 34.1%
- avg views ÷ 467 subscribers
- Avg views / post
- 159
- 18 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 18
- of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 18 (2 August 2026 – 6 August 2026) |
| Views total | 2,865 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 03:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 3m 05s
- Average length
- 1m 33s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Sticker, posted without a caption
أفضل المهور وأجلّها! زوَّج النَّبي صلّى الله عليهِ وسلّم بعض أصحابه بما معه من القرآن، فقال: "قد زوجتكها بما معك من القرآن"، وقد رضيت أُم سليم من أبي طلحة أن يكون مهرها دخوله في الإسلام، فقالت: "واللهِ يا أبا طلحة ما مثلك يُردُّ، ولكنك رجل كافر وأنا امرأة مسلمة، ولا يحل لي أنْ أتزوجك، فإن تُسلم فذاك مهري؛ وما أسألك غيره". قال ابن القيّم -رحمه الله-: "تضمَّن أنَّ المرأة إذا رضيت بعِلم الزوج وحفظه للقرآن أو بعضه من مه…
Sticker, posted without a caption
Voice message, posted without a caption
قاعِدة نفِيسة فِي التّربية! مَنْ كان مرباه بالعسف والقهر من المتعلمين أو المماليك أو الخدم؛ سطَا به القهرُ، وضيَّقَ عن النَّفس في انبساطها، وذهب بنشاطها، ودعاه إلى الكسل، وحُمِل على الكذب والخبث وهو التَّظاهر بغير ما في ضميره خوفاً من انبساط الأيدي بالقهر عليه، وعلَّمه المكر والخديعة لذلك، وصارت له هذه عادةً وخلقاً، وفسدت معاني الإنسانية التي له من حيث الاجتماع والتمدُّن وهي الحميَّة والمدافعة عن نفسه ومنزله، وصار ع…
صبرٌ ووفاء من نوع آخر! وهو الصَّبر على مرِّ الحياة الزوجية؛ وما يكتنفها في بعض الأحيان من ضروب الفقر والجوع والمرض وتحوّل النِّعمة ونحو ذلك مما تُصاب به البيوت ابتلاء من اللّٰه ورفعة في الدرجات وتطهيراً من الذنوب، فيظهر حينها جوهر الزوجة الصابرة، الزوجة التي تلزم زوجها في الحال البائسة كما لزمته في الحال المنعّمة، وتحفظ ودَّه في الضَّراء كما ذاقت حلاوته من قبل في السَّراء. ولقد كانت زوج أيوب -عليه السَّلام- كذلك، بل…
فالرجل قد أعطاه الله تعالى رجاحةً في عقله، مقابل النقص في عقل المرأة، ليس ليفخر به، فهذا نقصٌ وحمق وسفه، بل ليُعْمِلَ رجاحة عقله مع ما نَقَصَ مِنْ عقلها؛ ليستعين به في علاج نقصها، وتعديلِ اعْوجاجها. - بيوت تئنّ من المشاكل والخِلافات (صـ٥٨).
الدِّين الإسلامي كرّم المرأة لدرجة أنّ مَن أكرمها وتلطّف بها وعامَلها بالصّبر كَان مِن أكمل النّاس إيماناً!
Sticker, posted without a caption
لا يُراد بحمَلة القرآن من حَفِظُوا حروفَه حفظاً مجرَّداً عن الفَهم والعَمل، وإنَّما يُراد بهم: أهله عِلماً وعملاً، العَالِمُون بالقرآن، العَامِلون به، وأمَّا مَن أقام حروفَهُ، ولكنَّه أضَاع حدودَ القرآن، وأهملَ العمل به؛ فلا يكونُ من أهله. وقد قال الله عن اليهود: {مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا}، أي: لم يَعمَلوا بها، فسَمَّى عدمَ العَمل بها عدَمَ حَملٍ لها، فعُرِف بذلك أنَّ الحَمَلَ ل…
Sticker, posted without a caption
Showing the 12 most recent of 18 posts we hold for @moanesa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 568,888 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مُؤنِـسة.” (@moanesa), 467 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/moanesa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.