Channel
@mnalkallb
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
280subscribers
+6 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002346523470 |
|---|---|
| Type | Channel |
| Username | @mnalkallb |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/mnalkallb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 19:17 | 280 | +6 |
| 9 Aug 2026, 23:01 | 274 | first reading |
18 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 18 (17 July 2026 – 9 August 2026) |
| Views total | 3,089 |
| Reactions total | 145 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 23:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
145 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 90.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 131 | 90.3% | |
| 💔 | 8 | 5.52% | |
| 🕊 | 6 | 4.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 145reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 17 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا نِسَاء الأُمّة.. تذكّرن؛ أنّ جَودة الأُمّة مِن جَودة نِسائِها! فأعدِدنَ أنفُسَكُنّ جيّدًا، فَجِيل اليَوم؛ فَاتحو البِلاد في الغد؛ أعدِدنَ واصنعنَ لأُمّتكن رجالًا حقًّا مستعينين بالله الواحد الأحَد! الوقت وقتُ مُرابَطةٍ وجِهاد نفس؛ فأحسِنوا أحسِنوا!
🍓4
🌟 من أطلق بصره في النساء، واستهان بالاختلاط ومشاهد الحرام، لا بد أن يكره الحلال ويبغض زوجه! فإن عاقبة تعدي حدود الله حرمان لذة الحلال وبركته. والعكس صحيح،فمن حفظ بصره واتقى الله في خطواته،بارك الله له في الحلال وفي نفسه وزوجه! وهذا ما لا يدركه الكثيرون ممن نسوا الله وغفلوا عن سننه.💔
🍓9
🌟" النَّساء تأتي وتذهب " لكن الله قد لا يُكافئُكَ بإمرأة صالحة مرَّتين إن وجدتها حَافِظ عَلَيْها!🌟
🍓12
Photo, posted without a caption
🍓6🕊1
🌟 « الزوج في الإسلام له السيادة علىٰ زوجته؛ لذلك ينبغي عليه أن يتعلّم أخلاق السادة، وأن يتصرّف تصرّفات السادة، فيكُون رجلاً مسؤُولاً، عاقلاً، ذا مروءة، يتعلّم ألاّ يَهتك سرّ زوجته وألاّ يحوجها إلىٰ أحدٍ حتَّىٰ أهلها، وأن تكون في حضرته أكرم ممّا كانت عند أهلها. ❕لأنّه إن لم يرَ نفسَه أهلاً للسيادة ولم يتصرّف تصرفات السادة لن تقتنع به زوجته كسيّدٍ أبداً».
🍓7🕊2
🤩 يا من تتحملن حرارة الحجاب الشرعي والنقاب في هذا الحر: أسأل الله أن يصرف عنكن حر جهنم، ويرزقكن الجنة ونعيمها وبردها وسلامها
🍓11
🦋تعاهَدي نيّاتِك كلّما طلبتِ المعالي، وتساءَلي: هل ترغبينَ تسجيلها في سيرةٍ ذاتيّة، أم في صحائف أخرويّة؟🤔 ↖️وليَكُن موقعك من معالِيك إجابةُ سؤال: "أينَ يريد الله أن يرانِي؟".
🍓5🕊3
🎀 فصلاح الأم نعمة عظيمة ✔️لكن الذي يعينها على الثبات هو الزوج الصالح الرجل التقي يزرع في بيته الإيمان، ويكون قدوة، ويعامل زوجته بالحسنى، فيقوى قلبها على الطاعة، وتزداد استقامةً وثباتًا. وكما قال النبي ﷺ: «المرء على دين خليله»، وأقرب الناس إلى المرأة زوجها، وأقرب الناس إلى الرجل زوجته، ولكلٍّ منهما أثرٌ في الآخر. فصلاح الأسرة يبدأ بصلاح الزوجين، فإذا صلحا صلح البيت، وإذا استقاما استقام الأبناء بإذن الله.🎁
🍓4
تذكير: الاسبال للنساء والتقصير للرجال - لا تخلطوا الأدوار🤔
🍓7
🤔 العلّامة ابن عثيمين -رحمه الله-يقول في فتاواه: "فكلُّ إنسانٍ يكره النِّساء ويعاملهنّ معاملةً سيّئةً ففيه شبه من أهلِ الجاهلية". وإنّ من ينظر إلىٰ المرأةِ بعينِ النقصِ والاحتقار، إنما ينظر في مرآةِ نفسٍ كدِرة، استحكمت فيها نزعات الكِبر، فالحرُّ الكريم يرىٰ في إكرامهنّ شرفًا، وفي الإحسانِ إليهنَّ مُروءةً، ومن تنقّص مِنْ قدرَهنَّ فقد أزرىٰ بقدرِ مُروءتهِ، ولا يكتمل بيان خُلقِ المرءِ حتّىٰ يفوح طِيب ذِكرهِ في بيته، و…
🍓7
قيلَ في عِفّة نساء العرب الكرام: "هُنَّ اللَّواتي في البُيوتِ جَواهرٌ .. وَإِذا خَرَجنَ إِلى الطَّريقِ خِيامُ!"🌟
🍓4
🧕 اعذريني بُنيّتي؛ ما أخصُّكِ بالنصيحة إلا لِمامًا.. إيّاكِ والتساهل في فضاءات التواصل، فإنها إن لم تُضبط بضوابط الشرع صارت بابًا لكل من هبَّ ودبَّ، فكوني واعيةً في اختيار من تُخاطبين، ولا تفتحي لنفسكِ بابًا يجرُّ عليكِ الندم. ✔️ اعلمي أن صلاحَ المسلمة في استقامتها على الأخلاق، ولزومِ الحياء والعفاف، وصيانةِ النفس عن مواطن الريبة والفتن. 😀فاجعلي تقوى الله زادكِ في كل خطوة، واحفظي قلبكِ وبصركِ من كل ما يُفسد الفطرة، …
🍓8
Showing the 12 most recent of 18 posts we hold for @mnalkallb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,008,519 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“سَكنْ” (@mnalkallb), 280 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/mnalkallb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.