بعد ما أبدعنا اليوم يجب مراجعة المنشور للمواساة..

Channel
تَحتَ ظِلَالِ الشَّرِيعَةِ🍃📖
@ahlalshareaa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
72subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002433628378 |
|---|---|
| Type | Channel |
| Username | @ahlalshareaa |
| Description | عَنْ أنسٍ رضي الله عنه أن رَسُولُ اللَّهِ ﷺ قال: {مَن خـرَج في طَـلَـبِ العِلـمِ؛ كان في سَـبيلِ اللَّـهِ حَتَّى يرجِـع} ["أنتم حملة الرَّاية والرَّاية لا تحملها اليد الضَّعيفة"] "وما مِن كاتبٍ إلا سيفنى ويُبقِي الدَّهرُ ما كتَبت يدَاه" |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ahlalshareaa |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 22:47 | 72 | no change |
| 7 Aug 2026, 19:22 | 72 | first reading |
Engagement
20 posts held, back to 18 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 49.2%
- avg views ÷ 72 subscribers
- Avg views / post
- 35.4
- 9 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 9
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (18 June 2026 – 9 August 2026) |
| Views total | 319 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 22:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 67
- Videos
- 23
- Links
- 87
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
تذكَّر دوماً وصيةَ رسولك..{استعن بالله...ولا تعجز }🍃 قال رسول الله ﷺ: «الْمُؤْمِنُ القَوِيُّ، خَيْرٌ وَأَحَبُّ إلى اللهِ مِنَ المُؤْمِنِ الضَّعِيفِ، وفي كُلٍّ خَيْرٌ، احْرِصْ علَى ما يَنْفَعُكَ، وَاسْتَعِنْ باللَّهِ ولا تَعْجِزْ»، [صحيح مسلم].
. 🌿 الأدب أولاً 🌿 🍃تحتاج الأمة اليوم إلى دروس مكثفة في "التزكية" والرقائق أكثر من حاجة الظمآن إلى الماء، في سائر ميادين الحياة وخاصة التعليمية منها. فلا فلاح إلا بتزكية النفوس {قَدْ أَفْلَحَ مَن زَكَّاهَا} أي: طهرها من الأخلاق الدنيئة والرذائل. 🔸والفلاح: هو تحصيل المطلوب، والنجاة من المرهوب. 🔻فلا نغتر بفشو العلم في المدارس، وانتشار المعاهد، وكثرة دُفعات التكريم أو التخرج، أو حتى حفلات تكريم حفاظ ال…
احتسب مذاكرتك للامتحانات.. -في سبيل الله.. -لتنفع نفسك وأمتك.. -لمحاربة مداخل الشيطان من تضييع الأوقات في التفاهات.. -براً بوالديك.. -لنيل شرف طلب العلم..
🤩 يا من تتحملن حرارة الحجاب الشرعي والنقاب في هذا الحر: أسأل الله أن يصرف عنكن حر جهنم، ويرزقكن الجنة ونعيمها وبردها وسلامها
وجود "الناصح الأمين" في مجريات الحياة ومنعطفاتها له أهميةٌ بالغة.. https://t.me/ahlalshareaa
File, posted without a caption
قال ابن القيم رحمه الله في كتابه الفوائد : إنما يجد المشقة في ترك المألوفات والعوائد من تركها لغير الله، فأما من تركها صادقاً مخلصاً من قلبه لله فإنه لا يجد في تركها مشقة إلا في أول وهلة، ليمتحن أصادق هو في تركها أم كاذب، فإن صبر على تلك المشقة قليلا = استحالت لذة.
هِدَايات🍃 من أعظم الأحاديث التي تُهذِّب النَّفس على حبِّ الخيرِ للغير والبعدِ عن الحسَد والرضا بما قسمه الله بين عباده في أي شيءٍ صغيراً أم كبيراً.. حديثُ المعلِّم المربِّي صلى الله عليه وسلم : [ لا يؤمنُ أحدكُم حتى يُحِبَّ لأخيه ما يُحبُّ لنفسهِ ] - بمجرد أن يتفكَّر المرء بهذا الحديث ويعمل به تأتيه الهِبة الإلهية أعظم مما يتخيل! https://t.me/ahlalshareaa
قلَّة التعرُّض لمجالس الخير والقرآن والسُنَّة والعِلم النافع عموماً والعمل الصالح.. = يُدخِل الوهَن إلى القَلب د.إبراهيم الطويل
. العَافيةُ... أعظمُ سُـؤل 📜 جاء في تاريخ دمشق لابن عساكر رحمه الله: "قال صالح بن جناح الدمشقي- شاعر حكيم، من تابعي التابعين- لابنه: (يا بني، إذا مرَّ بك يومٌ وليلةٌ، قد سَـلِم فيها دِينُك، وجسمك، ومالك، وعيالك؛ فأكثر الشـكرَ لله تعالى، ... فكم من مسلوبٍ دِينُـه، ومنزوعْ مُلكُـه، ومهتوكٍ سـترُه، ومقصومٍ ظهرُه، في ذلك اليوم، وأنت في عافية). وفيه أقول[أي ابن عساكر]: (لو أنني أعطيت سؤلي؛ لما سألت إلا العفو…
العافية نعمةٌ من أعظم النِّعم🍃 في سنن أبي داود بسند حسن من حديث ابن عمر رضي الله عنهما قال: "لم يكنْ رسولُ الله ﷺ يَدَعُ -أي يترك- هؤلاء الدعواتِ حينَ يُمسي، وحينَ يُصبِحُ: «اللهم إني أسألُك العافيةَ في الدنيا والآخرةِ، اللهم إني أسألُك العفوَ والعافيةَ في ديني ودنياي، وأهلي ومالي، اللهم استرْ عورتي وآمنْ روعاتي، اللهم احفظْني مِن بين يديَّ ومن خلفي، وعن يميني وعن شمالي ومن فوقي، وأعوذُ بعظمتِك أن أُغتالَ مِن تح…
Showing the 12 most recent of 20 posts we hold for @ahlalshareaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“تَحتَ ظِلَالِ الشَّرِيعَةِ🍃📖” (@ahlalshareaa), 72 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/ahlalshareaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.