📚• المجموعة 2 : كتب الشيخ ابن عثيمين 🤎📚 طبعات فاخرة 💐📜 وهدية لمن تأخذ المجموعة كاملة 🎁🤍 شرح ثلاثة الأصول 2200❌ 2000✅ تفسير جزء عم 3200 ❌ 2900 ✅ شرح حلية طالب العلم 3300❌ 2900 ✅ شرح الأربعين النووية 3500❌ 3000 ✅ مجالس شهر رمضان 2600❌ 2000 ✅ التعليق على لمعة الاعتقاد 2200❌2000✅ شاركن المنشور ولكن الأجر 💐💐

Channel
تَـذكِــــࢪَة🌱
@mihbaratesalafiya
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
551subscribers
+3 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002079418008 |
|---|---|
| Type | Channel |
| Username | @mihbaratesalafiya |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/mihbaratesalafiya |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 04:37 | 551 | +5 |
| 28 Aug 2026, 22:49 | 546 | -2 |
| 21 Aug 2026, 14:30 | 548 | no change |
| 21 Aug 2026, 14:15 | 548 | first reading |
Engagement
13 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.2%
- avg views ÷ 551 subscribers
- Avg views / post
- 94.7
- 11 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 11
- of 13 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 19 August 2026 |
|---|---|
| Posts held | 13 (7 August 2026 – 19 August 2026) |
| Views total | 1,042 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 21 Aug 2026, 14:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
قال الإمام أحمد رحمه الله : ما أعلم الناس في زمان أحوج منهم إلى طلب العلم من هذا الزمان قيل : ولم ؟ فقال : ظهرت بدع فمن لم يكن عنده علم وقع فيها الآداب الشرعية لابن مفلح الحنبلي . 🎀
الانتكاسةُ أوجعُ ما يذوقه المرءُ بعد أن يستيقظ وعيُه، وتنكشف له معالمُ نفسه ومآلُ طريقه؛ إذ لا تأتيه من جهلٍ يعذره، ولا من غفلةٍ تُخفِّف وطأتها، بل من علمٍ حاضرٍ يشهد عليه، وبصيرةٍ تذكّره بما كان ينبغي أن يكون عليه. فهي سقطةُ العارف لا زلّةُ الجاهل، وألمُ من رأى النور ثم تعثّر في السير نحوه. 🎀
الدعاء المسموع ما نطق به القلب وهو في حالة شعورية من الذل والانكسار لربه، يشكو .. يُلحّ.. يأمل..يرهب..يحب..يخاف..يرجو.. فما أسرع هذا القلبُ من الإجابة والقبول! -
«و في القلب شعث لا يلمه إلا الإقبال على الله، وفيه وحشة لا يزيلها إلا الانس به في خلوته، وفيه حزن لا يذهبه إلا السرور بمعرفته، وصدق معاملته. وفيه قلق لا يسكنه إلا الاجتماع عليه، والفرار منه إليه. وفيه نيران حسرات لا يطفئها إلا الرضا بأمره ونهيه وقضائه، ومعانقة الصبر على ذلك إلى وقت لقائه وفيه طلب شديد لا يقف دون أن يكون هو وحده مطلوبه وفيه فاقة لا يسدها إلا محبته، والإنابة إليه، ودوام ذكره، وصدق الإخلاص له. ولو أعطي …
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روى البخاري ومسلم عن عائشة رضي الله عنها أنَّ رسول الله صلى الله عليه وسلم قال: {إِنَّ الشَّمْسَ وَالقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللهَ، وَكَبِّرُوا، وَصَلُّوا، وَتَصَدَّقُوا} وفي الصحيحين عن أبي موسى الأشعري رضي الله عنه قال: {خَسَفَتِ الشَّمْسُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَزِعاً يَخْشَى أَنْ تَكُونَ السَّاعَةُ…
"ثمَّ إنَّ الشمسَ والقمرَ آيتان من آيات الله، ومخلوقان من مخلوقاته ينجليان بأمره وينكسفان بأمره، فإذا أراد الله تعالى أن يخوِّف عباده من عاقبة معاصيهم وذنوبِهم كسفهما باختفاء ضوئهما كلِّه أو بعضِه؛ إنذاراً للعباد وتذكيراً لهم لعلَّهم يرجعون ويتوبون ويُنيبون، فيقومون بما أمرهم به ربُّهم، ويتركون ما حرَّمه عليهم، كما قال تعالى: { وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا } (الإسراء 59)، وفي هذا دلالة على كمال قدرة ا…
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كلام قيّم ونافع لمن عقله ، لا تضيعون فائدته فيضيع عليكم خير كثير🫀
Showing the 12 most recent of 13 posts we hold for @mihbaratesalafiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@moultaqua_alsalafiyat · 64,664
Telegram ranks this channel #83 of 85 here — alongside 84 others — read 21 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“تَـذكِــــࢪَة🌱” (@mihbaratesalafiya), 551 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/mihbaratesalafiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.