الاستغفار سببٌ لا يخضعُ لموازينِ البشر !

Channel
مَرْيَـمُ
@meriam4
On this record: Growth · Engagement · Posts · Citations · Cite this entry
437subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001212873817 |
|---|---|
| Type | Channel |
| Username | @meriam4 |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/meriam4 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:07 | 437 | -1 |
| 6 Aug 2026, 20:04 | 438 | no change |
| 6 Aug 2026, 19:56 | 438 | first reading |
Engagement
20 posts held, back to 30 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.29%
- avg views ÷ 437 subscribers
- Avg views / post
- 27.5
- 6 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 6
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 July 2026 |
|---|---|
| Posts held | 20 (30 January 2026 – 30 July 2026) |
| Views total | 165 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
قال الشيخ عبد الله العيدروس رضي الله عنه: كتاب إحياء علوم الدين فيه جميع الأسرار، وكتاب بداية الهداية فيه التقوى، وكتاب الأربعين الأصل فيه شرح الصراط المستقيم، وكتاب منهاج العابدين فيه الطريق إلى الله، وكتاب الخلاصة في الفقه فيه النور.
قال أبو حامد الغزَّالي: فإن قلتَ: فمَا بداية الهداية لأُجرِّبَ نفسي فيها ؟ فاعلم: أنَّ بدايتَها ظاهِرُ التقوى، ونهايتَها باطنُ التقوى، فلا عاقبة إلا للتقوى، ولا هدىٰ إلا للمتقين. والتقوى عبارة عن امتثال أوامر الله تعالى، واجتناب نواهيه.
أكثرُ الوعي ليس اكتشافَ أفكارٍ خارقة، بل العودة إلى البديهيات القديمة، لكن بعد أن تدفع ثمنها من عمرك. تسمع في صغرك: “العلم نور”، “الناس تبحث عن مصالحها”، “لا تعطِ قلبك لكل أحد”، "لا تثق بسرعة"؛ فتظنها كليشيهات مستهلكة يرددها العاجزون عن التفكير. ثم تبدأ رحلة الاعتراض: تناقش، وتستثني، وتتمرد، وتظن أنك أبصرت ما لم يبصره السابقون. ثم تمضي بك الحياة؛ تخذلك التجارب، وتؤدبك العلاقات، وتكشف لك الأيام ما كانت الكلمات القدي…
Video, posted without a caption
سالك طريق الآخرة هو المواظب على أسباب هذه الصفات الثلاث: وهي الذكر، والفكر، والعمل. الإحياء
«لما تولى الله أمر يوسف؛ أحوَجَ القافلة في الصحراء للماء ليصل يوسف عليه السلام إلى الخلاص، ثم أحوَج عزيز مصر للأولاد ليتبناه، ثم أحوَج الملك لتفسير رؤياه ليخرجه من السجن، ثم أحوَج مصر كلها للطّعام، لِيصبح عزيز مصر! ولهذا قيل: ألا رُبّ تشويش يقع فى العالم والمقصود منه سكونٌ واحد.»
"تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ" اللهم صلّ وسلّم على نبينا محمد ..
اللهم صلِّ وسلِّم على نبينا محمد عدد ما ذكره الذاكرون، وعدد ما غفل عن ذكره الغافلون ..
الصّبر هو الشّيء الذي لا يمكن لك أبدا أن تتقنه، بل تتعلّمه في كل مرّة كأنك ما صبرت قبل ذلك قط، فكان الطريق إلى تهوينه = اليقين، فالمرء لا يمكن له بحال أن يصبر على ما لا يقين له فيه .. فإذا كنت لا { تصبر على ما لم تحط به خبرا } ف { اعبد ربك حتى يأتيك اليقين }.
ابن تيمية، رحمه الله.
"قيل لحاتم الأصمّ: على ما بنيت أمرك هذا من التوكُّل؟ قال: على أربع خِلال: علمتُ أنَّ رزقي لا يأكله غيري، فلستُ أهتمُّ له، وعلمتُ أنَّ عملي لا يعمله غيري، فأنا مشغولٌ به، وعلمتُ أنَّ الموت يأتيني بغتةً، فأنا أبادره، وعلمتُ أنِّي بعين الله في كلِّ حالٍ، فأنا مستحييٍ منه".
Showing the 12 most recent of 20 posts we hold for @meriam4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@AlGhazali62 · 3,1583 postsنَفْسِيّاتٌ مَعْرفِيّة
@nafsiat · 4,9483 postsسراج الأفئدة
@bbashair35 · 10,7572 postsالرواق التيمي
@timih61 · 1,1162 postsطُروس 📚
@troos_Arwa · 10,1042 postsقناة بدر آل مرعي
@badrth313 · 58,3901 postرَوْشَنٌ
@dalalswindow · 11,5661 postتحلِيَةُ المُريدِ
@mu_reed · 4171 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“مَرْيَـمُ” (@meriam4), 437 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/meriam4.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.