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Channel

منقاش | الشيخ السعدي

@mengash6

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

110subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002005499091
TypeChannel
Username@mengash6
Descriptionقبسٌ من تراث الشيخ السعدي (ت١٣٧٦) القناة الرئيسية: @mengash1 قناة الإمام الغزالي: @mengash2 قناة الفرج بعد الشدة: @mengash3 قناة العلم وسبله: @mengash4 قناة اللغة والأدب العربي: @mengash5
CreatedBetween 1 November 2023 and 30 April 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held3
On Telegramt.me/mengash6

Growth

110111110.56 August 2026 — 111 subscribers7 August 2026 — 110 subscribers9 August 2026 — 110 subscribers6 August 20269 August 2026
3 measurements spanning 3 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 110–111 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 07:16110no change
7 Aug 2026, 04:00110-1
6 Aug 2026, 15:19111first reading

Engagement

20 posts held, back to 13 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 May 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
18
Videos
3

Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
1m 01s
Average length
1m 01s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

13 May 2026, 20:20 UTC94 viewsread 9 August 2026
Photo

أدعية مجلبة للراحة والسعادة المستقبلية 📚الوسائل المفيدة للحياة السعيدة، للسعدي

10 May 2026, 20:16 UTC108 viewsread 9 August 2026
Photo

مستراح الطالبين ومؤنس المهمومين 📚الوسائل المفيدة للحياة السعيدة، للسعدي

24 Apr 2026, 00:23 UTC130 viewsread 9 August 2026
File

قَال السَّعدي رحمهُ الله: « أن من كان في الضلالة، بأن رضيها لنفسه، وسعى فيها، فإن اللّٰه يمده منها، ويزيده فيها حبا، عقوبة له على اختيارها على الهدى»

7 Mar 2026, 04:04 UTC122 viewsread 9 August 2026

﴿أَفَنَضرِبُ عَنكُمُ الذِّكرَ صَفحًا أَن كُنتُم قَومًا مُسرِفينَ﴾ [الزخرف: 5] أخبر تعالى أنَّ حكمته وفضلَه يقتضي أنْ لا يتركَ عباده هملًا لا يرسل إليهم رسولًا ولا ينزل عليهم كتابًا ولو كانوا مسرفين ظالمين، فقال: ﴿أفنضرِبُ عنكم الذِّكْرَ صفحًا﴾؛ أي: أفنعرض عنكم ونترك إنزال الذِّكر إليكم ونضرب عنكم صفحًا لأجل إعراضِكم وعدم انقيادِكم [له]، بل ننزل عليكم الكتابَ، ونوضِّح لكم فيه كلَّ شيءٍ؛ فإنْ آمنتُم به واهتديتُم؛ فهو

6 Mar 2026, 06:06 UTC104 viewsread 9 August 2026

تفسير السعدي: ﴿لا عاصِمَ اليوم من أمرِ الله إلاّ مَن رَحِمَ﴾: فلا يعصمُ أحدًا جبلٌ ولا غيرُه، ولو تسبَّب بغاية ما يمكِنُه من الأسباب؛ لَمَا نجا إن لم يُنْجِهِ الله.

4 Mar 2026, 04:41 UTC109 viewsread 9 August 2026

﴿لَهُمُ البُشرى فِي الحَياةِ الدُّنيا وَفِي الآخِرَةِ لا تَبديلَ لِكَلِماتِ اللَّهِ ذلِكَ هُوَ الفَوزُ العَظيمُ﴾ [يونس: 64] أما البشارة في الدُّنيا؛ فهي الثناء الحسن والمودَّة في قلوب المؤمنين والرؤيا الصالحة وما يراه العبد من لطف الله به وتيسيره لأحسن الأعمال والأخلاق وصرفه عن مساوئ الأخلاق، وأما في الآخرة؛ فأولها البشارة عند قبض أرواحهم؛ كما قال تعالى: ﴿إنَّ الذين قالوا ربُّنا الله ثم استقاموا تتنزَّلُ عليهم الملا

4 Mar 2026, 04:34 UTC100 viewsread 9 August 2026

﴿قُل بِفَضلِ اللَّهِ وَبِرَحمَتِهِ فَبِذلِكَ فَليَفرَحوا هُوَ خَيرٌ مِمّا يَجمَعونَ﴾ [يونس: 58] ﴿قلْ بفضل الله﴾: الذي هو القرآنُ، الذي هو أعظم نعمة ومِنَّة وفضل تفضَّل الله به على عباده، ورحمتِهِ: الدين والإيمان وعبادة الله ومحبَّته ومعرفته. ﴿فبذلك فَلْيَفْرَحوا هو خيرٌ مما يجمعون﴾: من متاع الدُّنيا ولذَّاتها؛ فنعمة الدين المتَّصلة بسعادة الدارين لا نسبة بينها وبين جميع ما في الدُّنيا مما هو مضمحلٌّ زائل عن قريب. وإ

8 Feb 2026, 18:41 UTC88 viewsread 9 August 2026
Forwarded from @mengash1Photo

تيسير الكريم الرحمن (السعدي): فَـ ﴿قَالَ﴾ صاحبُ مَدْيَنَ لموسى: ﴿إنِّي أريدُ أن أُنكِحَكَ إحدى ابنتيَّ هاتينِ على أن تَأجُرَني﴾؛ أي: تصير أجيرًا عندي ﴿ثماني حِجَجٍ﴾؛ أي: ثماني سنين، ﴿فإنْ أتممتَ عشرًا فمن عندِكَ﴾: تبرُّع منك لا شيء واجبٌ عليك. ﴿وما أريدُ أن أشُقَّ عليك﴾: فأحتِّم عشرَ السنين، أو ما أريد أن أستأجِرَك لأكلِّفَكَ أعمالًا شاقَّة، وإنَّما استأجرتُك لعمل سهل يسيرٍ لا مشقَّةَ فيه. ﴿ستَجِدُني إن شاء الله من ا

1 Jan 2026, 07:47 UTC134 viewsread 9 August 2026
Forwarded from @mengash1

ينبغي لمن طمحت نفسه لما لا قدرة له عليه، أو غير ممكن في حقه، وحزنت لعدم حصوله، أن يسليها بما أنعم الله به عليه، مما حصل له من الخير الإلهي الذي لم يحصل لغيره؛ ولهذا لما طمحت نفس موسى عليه الصلاة والسلام إلى رؤية الله تعالى، وطلب ذلك من الله، فأعلمه الله أن ذلك غير حاصل له في الدنيا وغير ممكن سلّاه بما آتاه فقال: {يا موسى إني اصطفيتك على الناس برسالاتي وبكلامي فخذ ما آتيتك وكن من الشاكرين}. المواهب الربانية من الآيات

Showing the 12 most recent of 20 posts we hold for @mengash6. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 345,186 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“منقاش | الشيخ السعدي” (@mengash6), 110 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/mengash6.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.