ويقول [ابن عباس] من قال: "والله لقد فعلتُ كذا وكذا"، وهو يظن أنه قد فعله، ثم يتبين له أنه لم يفعله، فهو لغو يمينٍ، وليس فيه كفارةٌ. تفسير ابن عباس المسمى صحيفة علي بن أبي طلحة، ص: 106.
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Channel
@malikinadir
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
7,845subscribers
+43 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001684058019 |
|---|---|
| Type | Channel |
| Username | @malikinadir |
| Description | @bichrn |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/malikinadir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 12:46 | 7,845 | +27 |
| 14 Aug 2026, 07:57 | 7,818 | +9 |
| 10 Aug 2026, 18:01 | 7,809 | +7 |
| 7 Aug 2026, 09:56 | 7,802 | no change |
| 7 Aug 2026, 07:17 | 7,802 | first reading |
81 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 77 of 81 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 17 August 2026 |
|---|---|
| Posts held | 81 (1 August 2026 – 17 August 2026) |
| Views total | 40,375 |
| Reactions total | 507 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Aug 2026, 05:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 18 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
507 reactions across 76 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 507 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 77 of the 81 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 507reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 81 most recent posts we hold, published 1 August 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ويقول [ابن عباس] من قال: "والله لقد فعلتُ كذا وكذا"، وهو يظن أنه قد فعله، ثم يتبين له أنه لم يفعله، فهو لغو يمينٍ، وليس فيه كفارةٌ. تفسير ابن عباس المسمى صحيفة علي بن أبي طلحة، ص: 106.
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وكلام المؤلف معناه أن الحائضَ إذا طهرت لا يجامعها زوجها بطهارة التيمم، بل لا بد من اغتسالها، وهذا هو مشهور المذهب، ومن حجَّتهم أنها إن تيممت فإن تيممها يبطل بأول المباشرة، فيصير الجماع بدون طهارة، وهذا من غرائب الاستدلال، ومبناه على أن التيمم لا يرفع الحدث، وأنه إذا انتقضت الطهارة الصغرى - وهي في هذا المقام تنتقض بالمباشرة - انتقضت الكبرى أيضًا، فاحتاجت إلى تيمم آخر مصحوب بنية، فإن عاودت التيمم لزم الدَّور!، وإلا لزم…
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أصول الفقه ميزانٌ توزن به الأقوال والأنظار، ومعيار يفرق بين الفهم الصحيح والفهم المنحرف، وبين الاجتهاد المعتبر والقول الشاذِّ.
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موضوع أصول الفقه: قيل: الأدلة الإجمالية. وقيل: الأحكام الشرعية. وقيل: الأدلة والأحكام، وهو قول بعض المحققين.
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شَرْحُ الْبَدِيعَة فِي نَظْمِ مَقَاصِدِ الْشَّرِيعَة نَظْمُ: عَبْدِ الْرَّحْمَنِ الْبُلَيْهِدْ شَرْحُ: مُحَمَّدِ ابْنِ طَوْقٍ المُرِّيِّ رابط سماع الشرح على اليوتيوب: https://youtube.com/playlist?list=PLGouchMfN_y_v71IA2ow-2maU9r3EoGPS&si=WETkubi4Irg_if5E #مقاصد_الشريعة #البديعة_في_نظم_مقاصد_الشريعة
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أنواع القياس: يتنوع القياس باعتبارات مختلفة، لكن أشهر أقسامه باعتبار العلة؛ فيقسم إلى ستة أقسام، مدار الفروع الفقهية عليها: ١- قياس العلة ٢- قياس الدلالة ٣- قياس بمعنى الأصل، ويسمى قياس نفي الفارق ٤- قياس أولوي ٥- قياس شبه ٦- قياس عكس قياس العلة: «يكون بذكر الجامع بين الفرع والأصل، وهي العلة الجامعة». قياس الدلالة: «أن يكون الجامع بين الفرع والأصل وصفًا لازمًا من أوصاف العلة». قياس نفي الفارق: «ويسمى أيضًا القياس…
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كلام عظيم في التعبُّدٌ باسمه (الرفيق): « الصادق يعمل على رضا الحقِّ تعالى ومحابِّه، فإذا كانت الرُّخص أحبَّ إليه من العزائم، كان التفاته إلى ترفُّهها هو عين صدقه. فإذا أفطر في السفر، وقصر وجمع بين الصلاتين عند الحاجة إليه، وخفَّف الصلاة عند الشُّغل، ونحو ذلك من الرُّخص التي يحبُّ الله تعالى أن يؤخذ بها؛ فهذا: الالتفاتُ إلى ترفيهها لا ينافي الصِّدق. بل هاهنا نكتة، وهي أنَّه فرقٌ بين أن يكون التفاته إليها ترفُّهًا ور…
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التمذهب ليس تقليدا وتعصبا، بل هو منهجيةٌ في الفهم عن الله ورسوله صلى الله عليه وسلم. والمناداة بالأخذ بأقوال الصحابة أمر لا مفر منه، ولا يتم الوصول إلى أفهامهم إلا عبر أرباب المذاهب الأربعة!
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من حِكم نسخ الإسلام للأديان السابقة: أن النوع الإنسانيَّ يتقلب كما يتقلب الطفل في مراحلَ مختلفةٍ، ولكل مرحلة حال تناسبها، فالبشر أول عهدهم في الوجود كانوا كالوليد في السذاجة والجهالة والبساطة، ثم بدأ التطور شيئًا فشيئًا، وفي أثناء هذا التطور مرت عليهم أعراض متباينة ومتفاوتة، فاقتضى ذلك وجود شرائع مختلفة لهم، فلما نضج هذا العالم واستوى جاء هذا الدين الحنيف خاتمًا للأديان كلها، ومتممًا للشرائع، وجامعًا لمصالح العباد و…
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ومن الفروق الجلية: أنَّ العامَّ يبقى حجةً فيما بقي من التخصيص، فلا يخرج العام عن الاحتجاج به مطلقًا في مستقبل الزمان، فإنه يبقى معمولا به فيما عدا الصورة المخصوصة. أما النسخ فإنه يبطل الدليل المنسوخ حكمه عن العمل به في مستقبل الزمان بالكلية، وذلك عندما يرِد النسخُ على الأمر بمأمورٍ واحدٍ. المهذب في علم أصول الفقه المقارن، 541/2.
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النسخ والتخصيص: "فإننا نجد أنهما يشتركان ويتفقان في أن كل واحدٍ منهما يوجب إخراج بعض ما تناوله اللفظ لغةً، أي: أن كلا منهما فيه قصرٌ للحكم على بعض مشتملاته إلا أن النسخ: قصرٌ للحكم على بعض الأزمان، والتخصيص: قصرٌ للحكم على بعض أفراده. المهذب في علم أصول الفقه المقارن، 540/2.
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شروط النسخ: - أن يكون الحكم المنسوخ قد ثبت بخطابٍ متقدم. - أن يكون الحكم المنسوخ مطلقا لم يُحدد بمدةٍ معلومة، فيأتي الناسخ فجأةً دون انتظار من المكلفين. - أن يكون الناسخ خطابًا شرعيًّا. - أن يكون الناسخ منفصلا عن المنسوخ متأخرا عنه. المهذب في علم أصول الفقه المقارن، 539/2.
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Showing the 12 most recent of 81 posts we hold for @malikinadir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 911,094 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“قُطُوفٌ مَالِكِيَّةٌ” (@malikinadir), 7,845 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/malikinadir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.