التسجيل في دار الحديث

Channel
مجالس رياض الجنة 📚
@majalis_riad_aljana
On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
749subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001259657322 |
|---|---|
| Type | Channel |
| Username | @majalis_riad_aljana |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 25 September 2026 |
| On Telegram | t.me/majalis_riad_aljana |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 20:58 | 749 | -1 |
| 2 Sept 2026, 15:56 | 750 | +3 |
| 27 Aug 2026, 05:14 | 747 | -2 |
| 20 Aug 2026, 12:23 | 749 | -4 |
| 13 Aug 2026, 02:27 | 753 | +2 |
| 6 Aug 2026, 16:03 | 751 | no change |
| 6 Aug 2026, 06:53 | 751 | first reading |
Engagement
20 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
*(من سلك طريقًا يلتمس فيه عِلمًا سهّل اللهُ له به طريقًا إلى الجنة)* *(من يرد الله به خيرًا يفقه في الدين)* *بدأ التسجيل في دار الحديث الخيرية، وهذا رابط الموقع الرسمي على النت:* www.darallhadith.com ----- *انشر واحتسب الأجر* *فالدال على الخير كفاعله.*
📌تنبيه: يتوقف درس الفجر والمغرب لفضيلة الشيخ: أ.د. عبدالرزاق البدر -حفظه الله-، والاستئناف بإذن الله يوم الاثنين الموافق: ١٨/ ٣/ ١٤٤٨. ا═•═📚═•═ا
Sticker, posted without a caption
🔴 بدأ البـث المباشـر: 📍من المسجد النبوي (الغربية) 🌐 البث الصوتي في موقع مكسلر: mixlr.com/albadrnet 🔊 الدرس (٤١٢) من شرح تفسير السعدي 📖 تفسير سورة الأعراف: من الآية (١٣٨) ﴿وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَى قَوْمٍ يَعْكُفُونَ عَلَى أَصْنَامٍ لَهُمْ...﴾ 🎙️لفضيلة الشيخ عبد الرزاق بن عبدالمحسن البدر حفظه الله تعالى 🌐 البث الصوتي في موقع الشيخ: https://al-badr.net/streaming
Sticker, posted without a caption
🔴 بدأ البث المباشر 📍 من المسجد النبوي 🌐 البث الصوتي في موقع مكسلر: mixlr.com/albadrnet 🔊 الدرس (١٠٥) من التعليق على التنبيهات السنية على العقيدة الواسطية 🎙️ لفضيلة الشيخ عبد الرزاق بن عبدالمحسن البدر حفظه الله تعالى 🌐 البث الصوتي في موقع الشيخ: https://al-badr.net/streaming
Sticker, posted without a caption
🔴 بدأ البث المباشر 📍 من المسجد النبوي 🌐 البث الصوتي في موقع مكسلر: mixlr.com/albadrnet 🔊 الدرس (١٠٤) من التعليق على التنبيهات السنية على العقيدة الواسطية 📖 من قوله: وثابت بن قيس بن شماس وغيرهم من الصحابة 🎙️ لفضيلة الشيخ عبد الرزاق بن عبدالمحسن البدر حفظه الله تعالى 🌐 البث الصوتي في موقع الشيخ: https://al-badr.net/streaming
Sticker, posted without a caption
🔴 بدأ البـث المباشـر: 📍من المسجد النبوي (الغربية) 🌐 البث الصوتي في موقع مكسلر: mixlr.com/albadrnet 🔊 الدرس (٤١١) من شرح تفسير السعدي 📖 تفسير سورة الأعراف: من الآية (١٣٢) ﴿وقالُوا مَهْما تَأْتِنا بِهِ مِن آيَةٍ لِتَسْحَرَنا بِها فَما نَحْنُ لَكَ بِمُؤْمِنِينَ﴾ 🎙️لفضيلة الشيخ عبد الرزاق بن عبدالمحسن البدر حفظه الله تعالى 🌐 البث الصوتي في موقع الشيخ: https://al-badr.net/streaming
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @majalis_riad_aljana. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“مجالس رياض الجنة 📚” (@majalis_riad_aljana), 749 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/majalis_riad_aljana.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.