Channel
@njde8
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
1,182subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001212288670 |
|---|---|
| Type | Channel |
| Username | @njde8 |
| Created | Between 1 March 2018 and 19 February 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 4 September 2026 |
| On Telegram | t.me/njde8 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 21:39 | 1,182 | -2 |
| 1 Sept 2026, 03:55 | 1,184 | -3 |
| 20 Aug 2026, 06:03 | 1,187 | -2 |
| 17 Aug 2026, 11:38 | 1,189 | +2 |
| 14 Aug 2026, 03:27 | 1,187 | -1 |
| 10 Aug 2026, 17:58 | 1,188 | -1 |
| 7 Aug 2026, 08:11 | 1,189 | no change |
| 7 Aug 2026, 00:46 | 1,189 | first reading |
19 posts held, back to 19 February 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 August 2022. An engagement rate over an empty window would be a number about nothing.
🔹الفتوى هذه الأيام بتجويز الإنكار العلني إنما هو إعادة النَّاس إلى المربَّع الأول! ✍ قال فضيلة الشيخ الدكتور إبراهيم بن صالح المحيميد حفظه الله : «لو كان الإنكار العلني هو الراجح والتي تشير إليه الأدلة لكان من المناسب والمتفق مع السياسة الشرعية أن يُفتى النَّاس بعدم مشروعية ذلك، فكيف إذا كان النصح سرا هو الرأي الراجح! ويتعيَّن ذلك -أي النصح سرا- مع بزوغ منهج الخوارج المتمثل في الخروج وحمل السلاح وجرأة الناس على حك…
🔹| تقييد لبعض الفوائد المهمة من محاضرة : «منهج التكفير والتفجير» بدايته، رموزه، مراحله، الأركان التي قام عليها. ✍| لفضيلة الشيخ الدكتور إبراهيم بن صالح المحيميد حفظه الله 🖇 https://t.me/njde8/358?single
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📌#من_الأرشيف 🔊 #مسائل_في_العقيدة (٣) : فكر الخوارج بين الأمس واليوم 🎙️ لفضيلة الشيخ الدكتور: #إبراهيم_صالح_المحيميد حفظه الله 🎥 رابط المشاهدة: 🔗 https://youtu.be/xm8ETrFEmCk ↩ أسهم في نشر هذه الرسالة ✅ والدال على الخير كفاعله •┈┈┈┈•✿❁✿•┈┈┈┈• 🌐 قناة الشيخ إبراهيم المحيميد حفظه الله 🖇 https://t.me/njde8/356
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📌#من_الأرشيف 🔊 #مسائل_في_العقيدة (٢) : فكر الخوارج بين الأمس واليوم 🎙️ لفضيلة الشيخ الدكتور: #إبراهيم_صالح_المحيميد حفظه الله 🎥 رابط المشاهدة: 🔗 https://youtu.be/L657aoGtjto ↩ أسهم في نشر هذه الرسالة ✅ والدال على الخير كفاعله •┈┈┈┈•✿❁✿•┈┈┈┈• 🌐 قناة الشيخ إبراهيم المحيميد حفظه الله 🖇 https://t.me/njde8/354
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📌#من_الأرشيف 🔊 #مسائل_في_العقيدة (١) : فكر الخوارج بين الأمس واليوم 🎙️ لفضيلة الشيخ الدكتور: #إبراهيم_صالح_المحيميد حفظه الله 🎥 رابط المشاهدة: 🔗 https://youtu.be/iW3yFWfHkZE ↩ أسهم في نشر هذه الرسالة ✅ والدال على الخير كفاعله •┈┈┈┈•✿❁✿•┈┈┈┈• 🌐 قناة الشيخ إبراهيم المحيميد حفظه الله 🖇 https://t.me/njde8/352
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💥 *وقفات مع الرجل الذي قتل تسعة وتسعين نفسًا* 💥 الأحد ٧ / ١ / ١٤٤٣ في جامع الرانوناء الكبير لفضيلة الشيخ الدكتور: إبراهيم بن صالح المحيميد - وفقه الله ونفع به - 🖇 https://youtu.be/bXLx6CW7ut4 ══ا ¤❁💎❁¤ ا══ 🔸 قناة التلجرام : https://t.me/njde8/350
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📌خطبة الجمعة 🎗 شرطا قبول الأعمال الصالحة 🎗 🎙للشيخ الدكتور إبراهيم بن صالح المحيميد -غفر الله له ولوالديه وللمسلمين- 🕌 في عاصمة غينيا (كوناكري) ⏰ المدة : 8:58 د 🗓 الجمعة 13 ذي الحجة 1442هـ 🔗 رابط الصوتية: 🖇 https://k.top4top.io/m_2030hqpaw1.mp3 ══ا ¤❁💎❁¤ ا══ 🔸 قناة التلجرام : https://t.me/njde8/348
Showing the 12 most recent of 19 posts we hold for @njde8. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@njde8 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة إبراهيم بن صالح المحيميد” (@njde8), 1,182 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/njde8.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.